Hmm… if I ever watch Inception again, I’ll look for the Odyssey in it. Brother, Where Art Thou was much more fun, though.
Odysseus, known for his cunning, is also linked to his father as one who knows the art of thievery or has the mental mindset and capacity of a thief. This is mentioned in Book One of Plato’s Republic as Socrates is taking on his first opponent, Polemarchus, regarding the question of justice. Polemarchus’ argument is that Simonides was correct in saying that the repayment of a debt is just. As the dialogue progresses, and Socrates tears this idea apart, it evolves into the problem of how a just man determines exactly who is a friend and who is an enemy in order to figure out how to make a proper repayment (meaning good to the friend and evil to the enemy) because of the problem of appearances. A good man can sometimes appear to be evil, and an evil man good. The problem of justice also extends into the area of money and praxis as Socrates notes that justice is only useful when money is useless, meaning you want a just man to safeguard it for you; but it’s not the just man you call on when you need to spend money on something useful, but instead the specialist who knows about that thing you want or need: the physician for a healthy body, the musician for a working lyre, the art of the soldier for a shield, the pilot for a ship, and so on. Once justice has been deemed useful only when things and money are useless, and useless when they are useful, Socrates then turns to dissecting the nature of the practical specialists, who end up being the kind of people who are experts not only in keeping things useful but also must be able to do the opposite and see the other side. He notes that “he who is most skillful in preventing or escaping from a disease is able to create one,” and that “a good keeper of anything is also a good thief.” When Polemarchus agrees to this notion, his argument is well and truly lost.
Socrates alludes to Homer and Odysseus in this argument as a crowning shot. He says:
[i]Then he who is a good keeper of anything is also a good thief?
That, I suppose, is to be inferred.
Then if the just man is good at keeping money, he is good at stealing it.
That is implied in the argument.
Then after all the just man has turned out to be a thief. And this is a lesson which I suspect you must have learnt out of Homer; for he, speaking of Autolycus, the maternal grandfather of Odysseus, who is a favourite of his, affirms that he was excellent above all men in theft and perjury.[/i]
Even in our modern day, successful businessmen and con artists work with this mentality. You literally have to “be” your enemy to know him and defeat him. Since Cobb’s goal was to literally steal another man’s mind and life and change it for his, Cobb’s, own ends, then Cobb was indeed like a modern Odysseus, crafty and cunning while also having those seemingly loveable and admirable characteristics of the good family man and leader of men who look like the good average white American male. Tom Hanks would have played this role twenty years ago, same type, same look. But like Socrates, I have to ask: was justice served? Well, Ithaca did need righting; and the hero’s journey does require an acquisition of skill and cunning or else just dumb luck, and I don’t think we’d like or admire a dumb naive hero who basically made it purely on luck. Also, I think we like to see the good guys from our side, that is the American “Ithaca,” win one for us and our sense of tribal security and ability to prosper. So it’s a double-edged sword: what might be seen as good and just for one side, is evil and unjust for the other. That’s why I think justice is seen as fairness and balance in the mythical core of society: the scales of justice over the courthouse entrance in this life, or the scales of Osiris weighing the heart against a feather in the afterlife, for instance.
However, I sometimes wonder if tribal boundaries and notions will work any more in a global society. That’s another side to Inception that makes it difficult to watch as well. Boundaries seem to disappear for the criminal Cobb but appear to be very important for the Cobb freed from extradition fears. Not only that, but in the world of corporations, there are no boundaries. Saito can use and manipulate them at will. So maybe Inception is really his story and that is the real lesson. The rest is just a dream filled with illusions that take us through boundaries and out of them then back again with no sense of what “getting there” really means.