The burden of proof

Dear Dr. S

A = without; theos = god (deity). You could not write and discuss if you did not systemize your thoughts. From what I have read your belief that there is no god has effected how you how you understand, how you react and interact in the world. For a belief to have that effect it needs to be synthesized and systemized whether consciously or not.

“

“The problem is not ignorance; the problem is the illusion of knowledge.”

I am sorry for that confusion. I had been discussing atheist and theist and was incorrect when I used the word atheism and said it was a belief. Actually, atheism is defined as a doctrine in Merriam-Webster. Sound like religion to you?

In any case, it is not worth the time and energy to have semantic arguments. I use a broad definition of religion and you use a narrower one. That is fine. My definition of religion encompasses atheism your does not. I simply ask you – as I would ask a fundamentalist Christian or an avowed Muslim or Jew to open your mind to what I am saying. I am not a Jew or a Muslim or a Christian – or a Hindu, Buddhist or Zoroastrian. I do not practice or believe in any religion. However in trying to understand the reason for tension between Muslim, Christians and Jews I came upon the seminal concept of god they all claim to share. I found this concept of god amazingly simple whereas the roots of the conflicts are amazing complex. It is the concept, not whether or not one kneels down to worship it, that interests me. I have linked it to the same concept the some ancient Egyptians had and the same concept that Taoists have. I am not proselytizing for belief in a god; I am examining a concept of god that has effected many insightful people from ancient times to today - from Lao-tse to Melville and Whitman to Einstein and Kierkegaard. To dismiss the discussion of a concept that so many brilliant thinkers have taken the time to study seems a disservice to ones intellect. These buzz words; god, religion, atheism, morality, etc., have no place in an honest and fearless quest for understanding. For my participation in diverting attention from that quest I sincerely apologize.


Dear Scythekain,

I asked you to give me references as to where Jesus supported slavery and you give me quotes from Paul again. Jesus’ words are the one I am interested in and Paul is not Jesus and to condemn one guy for something another guy said is &%^$#%$ if you get my drift. Then to go on to say that you are sure Jesus must have said something like that is a tactic not even worthy of comment.

Then to spout the 10 Commandments as having anything to do with the practiced Judaism of modern (or for that matter ancient) times is ridiculous. I can give you chapter and verse on what was and is done in the name of Judaism or Christianity or Islam – all 3 claim the 10 Commandments as the “word of god” and none of them pay any attention to any of the commandments – especially the one about not killing. That is my very point. It is like the abusive parent beating his kid and saying it is for the kid’s own good. It is delusional to the point of psychosis.

On Christianity you say “Christians view Christ as god.” Yeah, but Christ never viewed Christ as god. In fact the Christ as god thing did not arrive on the scene until at minimum 100 years after he died (if he even existed).

Then we get to something interesting:

You hit the nail on the head. The problem is that you do not like the word god. Moses’ “god”, the concept of “god” that I am offering for input on is: “That which, is was and will be.” Please use your logic to prove the non-existence of that.

I am not attempting to prove the existence of anything. I am simply saying that Moses told his followers what god is. You may not like it, he doesn’t have to prove it. “God” is just a word. It is a word that covers all sorts of concepts – from ancient Greece to modern Rome. I will say it again – it is the definition, the explanation, the characterization of god that I am discussing and the identification that Moses makes as to who or what god is (God is what is) does not need proof, it simply needs examination. Is there anything there? Does it merit serious examination or should we just dismiss an idea that has captivated the minds of greater thinkers than we are?

I am not telling you what god is, I am telling you that that is the god of Moses and Abraham the founders of Judaism and as such the pillars upon which Christianity and Islam stand. Can you hear that? I am no telling you what god is I am telling you what the 3 major religions of the west define god as. This definition is not mine – it wasn’t my idea. I put it out for intelligent discussion.

See my previous paragraph.

See my previous paragraph – this view of god is not mine, it is the view given by Moses in the Pentateuch.

I cringe to think of the condition of pursuit of understanding in the world if everyone had your driving curiosity. You dismiss a concept of god by dumping into a heap of concepts none of which you seem to understand anyway. You need to dismiss a lot of smart people to take that position. Forget Jesus and Moses, try Kierkegaard and Hawking, Melville and Thoreau, Lao-tse and Einstein. Throw them all out and we’ll all just run down the street with feathers in our ears and our asses painted day-glow purple screaming that we know better – there is no god!

Try Exodus chapter 3 verse 14.

Look through everything I have written and you will not see one place where I claimed “intelligence” for god. That is your projection. In your mind one cannot offer the concept of a god that does not reflect you (and I meant that both as a point and a compliment).

You then go on with a bunch of mental gymnastics during which you argue against things I never even said. The you ask

Who gives a shit. I’m not claiming to know god. Again – I am only putting out the concept of god from the Book of Exodus.

The last time a flower bloomed, or a calf was born. Those seem pretty creative to me.

What did you eat for dinner? Did you create it?

Really! Well, what the hell, we’ll have us a Book of Scythekain! We’ll slip you in there just before Revelation! Since there is no scientific or logical proof of that – don’t tell me… God told you that! Halleluiah! He’s seen the light! OK so I tend to overdo it at times…

I am actually trying to say that the concept of god in Exodus is very similar to the Hindu concept. With regard to the Norwegian concept(s) are you referring to Odin, Thor or maybe Loki? There are so many to choose from.

Fascinating that you reference Melville – he actually wrote much of his stuff with the understanding of god I am offering – as did Whitman and Blake. Revisit them.

I loved this ending you tacked on. Thank you Padre Scythekain. Please give me your blessing. I am beginning to think that you are really a Jesuit who has been pulling my chain all along!

Hey Nick,

It is a very tedious undertaking to do what you request. I would want to make sure that i quote and reference accurately, otherwise it would be a waste. My thought is this. There is an online reference called THE RED LETTER BIBLE. It highlights in red the words of Jesus. It does forget to highlight a few of them, but for the most part it is a good tool. Simply read the words of Jesus and then read a few epistles of Paul and see if you do not detect the difference.

alright here’s an apocryphal reference.

Gospel of thomas vs 64

I’m trying to think of how to logically answer this…

The ten commandments have EVERYTHING to do with practicing judaism.

I never said the bible was consistent did i? If anything it shows that even with strict moral guidelines you can still do all sorts of evil.

That I agree with, but we weren’t talking about christ we were talking about christians and how they view god.

It’s NOTHING with the word, it’s the concept I find unnecessary. Think about it. What is logic and what is faith?

again your missing the mark. as an atheist or an agnostic the burden of proof is not on me it is on the person trying to say god exists.

I am? AYEH? how is that any different than Zeus, Osirus, Marduk, Odin, Thor, or ALLAH?

because they used different language in the early part of the bible it proves the existence of god?

Think about it this way… the bible was written in layers. That’s why there are two creation myths, that’s why gods name goes from the arab Elohim to AYEH to YHWH. (and many other names.) So layer upon layer is added. Hopefully you don’t think that Moses wrote the entire Torah. There’s several sites with some interesting onion layer theories, study the one on this page.

awitness.org/contrabib/torah/mosesfl.html

see above. Moses was just a much a mythical figurehead as Noah, adam and abraham.

right, and the concept behind the word is what I disagree with.

Yes thinkers that thought the earth was flat couldn’t figure out the whole Elohim destroying cities so they attributed it to the rampant whoredom in the cities.

Are you seriously suggesting that people in the past had greater critical thinking skills than people now?

and then I challenged your ideas and told you that you were wrong about them not believing in “god” and you tell me, no your right, they don’t believe in AYEH, the life force that makes everything possible.

If that’s not telling me your personal view of god what is it?

your previous paragraph didn’t tell me anything.

I think it is your view of god and that’s why you are debating with me right now after I challenged your view of god. If it was not your belief it would be an opinion. If it was an opinion a challenge would interest you not irk you.

Like I said your taking my assault on “faith” extremely personally. Did I hit home? Or merely steal second?

Have you ever studied the social evolution of belief? You do know that when the Jews left egypt they were still polytheistic?

“you shall have no gods above me”…

because someone came up with the theory of relativity means they fully grasp the great problem of the universe.

That could be fun, we’ll get future man and Dr. S to join us!

I am. What am I?

This is from the early polytheist onion where god still compromised the male and female aspects combined.

that is true, you didn’t, you however are playing dodgeball.

I’ve actually thought about that alot, a god that is anthropromorphed, a god that is a vagary (like I am)… I meditated on it. I’ve come to the conclusion that god isn’t a part of our universe. Not a VITAL part that is.

did you not say that god is the life force? YES.

if you don’t care about your iteration of god why believe in it?

why? why not the concept of goddesses from the greek mythos? Why not the Brahmin from the bhagavad vita? what makes the god of exodus so good?

if you ignore the self sustenance of flowers and calvery, then yes you could say that god caused a flower to bloom.

Why does a flower bloom? to reproduce. It attracts insects, insects carry it’s pollen to the stymen of the female part on another plant, and then that plant ejects seeds into that atmosphere to grow more flowers.

Clinical? yes. Why should we add attributes to life that don’t exist though?

no the mother cow created it with the bull. Then the farmer killed it, slaughtered it and ground it up. Then I went to the grocery store and spent money that I earned working to sustain for my family, and got the meat home and threw it on the grill.

no scientific or logical proof for self sustenance? Are you serious?

pick one and tell me how it’s similiar to Brahmin and Osiris and AYEH.

melville is a great author. I’ll have to revisit them (whitman and blake.)

Checks for robes of christ.

Nope sorry.

no for the part you seem to be missing… remember the title of the thread? burden of proof.

who has the burden of proof here, the person relying on faith or the person relying on logic?

That the soul is not of the substance of God (a la Aquinas):
nd.edu/Departments/Maritain/etext/gc2_85.htm

(Also, your last response doesn’t seem directed to my question. I don’t say we exist without God. I thought you meant God would not exist without us – since you allege we are part of Him.)

Curiously,
mrn

Hi mrn,

My question was in response to your question. You asked how can God live without us and I asked how can we live without God, implying that our relationship is symbiotic. Understanding that God needs us to manifest Him (through us) in order for us to know him - it is not that God needs us in the same way that we need God - it is the Grace of Heaven that we expand ourselves inwardly. Recognising that God is not external to us but resides within us and we within God (in the larger sense) is to begin to realise our untapped power, inherent, to create. It is about shifting our perceptions to include a greater more dynamic and profound truth.

We have to know that we are needed as much as the stars and the sun and even the smallest flower. Without us the world would be less than what it is. Imagine you were a drop of water and before you is the ocean. How would you believe that you were part of the ocean unless you took a leap of FAITH and jumped into the ocean - to know that experience of being the ocean you would have to trust yourself. In order to trust yourself you will have to trust God. Do you see?

A

Dear Scythekain,

Your considerable intellect is so clouded by fear and prejudice that I don’t know if it is worth the energy to discourse with you. I will try one last time and then say thank you.

First, with regard to your reference to the Gospel of Thomas (vs. 64) as indicating that Jesus supported slavery I bring to your attention that Jesus was telling a parable and I refer you to the non-partisan line by line Coptic to English translation of Michael Grodin one of the original translators of the texts. He translates the word your version refers to as “slave” as the word “servant”. In any case, Jesus never spoke in support of or in opposition to slavery. Indentured servitude was accepted during his time and he never spoke out against it. He had his limits as we all do. I don’t disregard everything he said because of that. So, do your research. Your Gospel of Thomas reference is a parable about a servant and the work he was doing for his master. Your need to support a point of view overwhelmed the need for any objective thinker to research their statements.

You then rant and rave, quote what I was trying to say out of context, argue against things I never said and deny that you said things you did say – all just to win some intellectual gymnastic tournament you think you are in? I concede the tournament! You win.

I am not in a competition with anyone about anything. There are no winners or losers. There is no right and wrong in this search. There is only accuracy and inaccuracy. I am only interested in thinkers who have the capacity to hear what is said and respond with clarity and objectivity. I don’t care if they are atheists, Jews, Christians, agnostics or whatever. I do ask them as (I ask myself) to leave their preconceptions at the door when they examine things and thank them when they show me where my preconceptions or fears cloud my vision.

Pardon my ignorance but I don’t see why I have this burden of proof. It is hard enough pondering “God” for myself. I would like to at some point feel assured that I have passed from talking into genuine thinking with the possibility of eventually seeing. What good is trying to prove through talking?

I may be old fashioned but I prefer conversing with those seriously trying to grow in their understanding instead of practicing talking. Hopefully the common need to “understand” would make the “burden of proof” question irrelevant.

Hi Waterlover,

We are in agreement; I have spent some considerable years following up on Jewish scholars who have said the same. In fact, the book “Christianity in Jewish Terms” is something I’m working through right now. Interestingly enough, the Authors of that book do show a great amount of understanding for the development that Christianity took, but at the same time, they say it is clearly a different thread moving in the same direction. However, it isn’t a book that Christian conservatives and fundamentalists would entertain.

You get the feeling in different times of church history that the Life of Jesus disturbs the ideas that these people have put together. That is why many people who died in the inquisition were in fact Christians and Jews. Even here, it seems that Paul provided a path to go down:

2Co 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we no more.

In context it isn’t Christ the man that Paul preaches, but Christ the godly attribute or identity. He is so rigorous in doing this, that we can be glad that someone actually took the time and energy to promote the Gospels, even if their intention is clear. Even the less well known of the Life of Jesus writings are following a similar goal, albeit that they seem to have been utilised by rivalling Christian groups.

Going by Strong’s, the greek is “mustērion” from a derivative of muō (to shut the mouth); a secret or “mystery” (through the idea of silence imposed by initiation into religious rites): - mystery. I think that this explains the Gnostic movement and that would have perhaps been the end of Christianity if Paul hadn’t moved in and opposed them. It is Paul and Constantine between them that were the biggest influences that ensured the growth of the church. The Authors of the book I mentioned actually state that the Christian church, excepting the persecution that followed, could have been a positive development for Jews – at a critical distance – being as Christianity references the Torah and could mirror Jewish theology. This is of course what they hope for today.

That is an interesting slant on my own opinion. I see Jesus in the line of Jewish Prophets, but with a message of fulfilment, rather than of promise. He was telling people that redemption is something that needs to be grasped and lived. Now is the time, now is the Jubilee Year. It is when people put their faith in the prophecy that it comes to life. Hope is when you do something for it. His day was the moment of realisation, the day when the realm of God or the spirit of freedom touched down in the hearts of men and caused a movement, sending out waves of faith.

I think his biggest problem was the corruption of the Sadducees – which even Jewish scholars agree with – but also the progressiveness of the Pharisees. It was the Sadducees that saw the biggest threat in Jesus, seeing as it was them that he sought to depose first off. Pharisees are said in the Gospels to be poisoning the well, but that was rhetoric between opposing schools of thought, especially as there were some who were fraternising with the Sadducees (see the corban regulation). The scribes and the Pharisees sat on the seat of Moses, but he mistrusted them because of their readiness to support the Sadducees.

Yes, if Jesus had proven to the masses that the Sadducees were corrupt and managed to call the Pharisees to order, we would have had a different Judaism and Jerusalem might have not fallen. But at the same time, the Romans used the Sadducees to denounce the uprisings, so they too would have had a vested interest in getting rid of Jesus. That is what the Sadducees are so sure of and makes them despondent when Pilate plays with them. Some think that Pilate was interested in Jesus, but he wasn’t. He hated the Sadducees. It may actually be that Bar Abbas was a bandit that the Jewish authorities had imprisoned, and that Pilate was goading them by offering to free him in place of Jesus. They couldn’t have wanted either – but it may be that they saw the biggest danger in Jesus because of his popularity.

Of course the political power of fundamentalist Christians and sympathisers for Israel has supported Bush greatly, believing to be on the way to Armageddon and finally to the return of Christ and the coming of the Messiah. If millions of people can consume those rapture books, then we are a long way off from the Jesus of the Gospels. But we are even a long way off from Paul.

I think Paul believed that he had grasped the message of Christ. However, as time passed by, the experience amongst the non-Jews changed his attitude and his own fellow Jew didn’t recognise him anymore. He was alienated from Jerusalem, which was probably the reason he wanted to bring the money he had gathered from the churches to Jerusalem himself. However his reputation seems to have done the rounds and he was arrested when he entered the Temple, whilst James, the brother of Christ was actually regarded a devout man. This shows the broad difference between the two. The division was there early on and it never recovered.

Shalom
Bob

If jesus told a parable about a master beating a slave and that if the slave should turn the other cheek would that be ok?

well of course it’s a PC translation. It’s like the NIrV. it degenderizes the whole bible, to make it more PC.

that I concede, His parable simply has a slave running an errand. I think it supports slave owning in kind of a derivitive(sp?) way.

slavery was accepted too. Racism, predjudices, bigotry, all these things were accepted and some of these things did escape into the new testament.

well think about this, what if Tom in Landover 200 years ago supported beating his slaves to death, and raping the female slaves. But he said “we should do unto others as you would have done unto you.”

Sure that’s a nice message, but would you listen to anything the guy had to say knowing his other actions? No.

You give the judeo-christian authors special exception. Tell me you don’t, read from the bhagavad vita, it’s got it’s fair share of good and bad messages. mixed metaphors. What makes the bible a great spiritual guide?

would you follow a book from the same time entitled “How to treat your slaves and stone homosexuals.”

My treatise is that we can have strong moral values without relying on the mixed metaphors and jumbled morals of the “holy books”.

slave. remember servant is PC for slave, though honestly the only way servantude is better is that you have the chance to earn your freedom.

if it’s a parable, if he didn’t support slavery do you think he would make a parable about slaves?

then why not better explain what you meant, instead of just doling out vagaries?

If you weren’t saying that you personally believe in the life force (which to me it certainly looked like you were saying) or that you don’t personally believe in the power of AYEH (which again it looked to me like you were saying.) then tell me what you do think. This isn’t a contest. This isn’t a tournament. I’m not here to win. Are you? By conceding do you have some egotistical hope that it’ll make you look like your taking the high road in an argument where you refuted nothing I said, and never explained yourself?

and then resulted to an ad hominem attack.

remember what I told bob a few posts back. I’m here to stretch the limits of belief.

I’m here to poke the soft white underbelly of god.

I disagree… I think your only interested in readers that are willing to accept your opinions/beliefs without challenging them. If you really were searching for accuracy or inaccuracy you’d be willing to at least contemplate my opinions of the bible’s unimportance, and the search for meaning without god.

Maybe you need to think about that.

The only thing to fear is fear itself. - T. Roosevelt

If you are alive you need not fear death. - Epicurus

scythekain

Yes

I agree. People can adopt moral values without holy books. Sacred text is not essential for Christendom. It can survive well on “expert” interpretation. Sacred text is important IMO for comprehending and beginning to feel the truth and depth of Christianity for those open to it.

what if it was some guy named Jimmy? and he regulary beat his slaves.

I would make a second treatise here. What is called “truth and depth” of christianity is really the solidification of your opinions into beliefs.

What is the difference? A belief is untouchable.

If your still interested I’ll offer more proof that:

  1. your opinions are the foundation of your belief. (if you need substantial proof.)

  2. What we call god is nothing more than our ego.

scythekain

Yes I believe a good parable good be made from it from a Christian perspective. Christendom would be reluctant to accept such a parable.

Often this is true in Christendom. Christianity though realizes what is lost. I like how Simone Weil phrased it:

The solidification of opinions into beliefs is really the loss of Christianity and creation of Christendom.

Quite true in the great majority of cases. However, Christianity strives to experience beyond the the limitations of egotism in order to experience the God/Man relationship. In the words of Father Sylvan:

Dearest Scythekain,

I read and reread your last post. I have no comment except to wish you peace, joy and happiness on this journey of life we are all on.

Hey Bob,

We agree. Not mystery like something mysterious in the sense of supernatural and unknowable, but mystery in the sense of secret or hidden. That was all I was pointing to as another viable translation. If the word “mustērion” was used in the sense of something secret or hidden, then the question arises who hid it (or how is it hidden) and why.

Is it possible that the Gnostic movement had to be quieted so that the “secret” remained hidden? That Paul modified the message of Jesus just enough to allow for the building and survival of his movement? That is sort of what I am exploring by examining the words ascribed to Jesus. I think if one reads what Jesus said and juxtaposes it with Paul writings one can see that the church of Jesus would be very different than the church of Paul and the one we know today.

This really gets to the heart of things: What is the message of Jesus? To understand that, we have to understand the message of Moses (realizing that they both may be composite figures like the Taoist Lao-tse.) I agree with his message being more about fulfillment than promise. In fact Jesus says “The kingdom of heaven is at hand.” The word translated as “at hand” can also be translated as “joined” and comes from a feminine noun that has a meaning of anything closely enfolding like the arms of the sea. So, Jesus meaning may well have been that the kingdom of heaven is here now (with the connotation of enveloping us like the arms of the sea). He also says, “The kingdom of god is within you.” As well as, “It is your father’s god pleasure to give you the kingdom.” These are not parables, they are statements. There are many other statements of Jesus very similar to this. A very viable conclusion to reach is that he is saying (to paraphrase) is: Heaven is here now and it is within us and surrounding us. How did this happen? It was the father’s good pleasure to give it to us. What does it mean “within us?” Look at Jesus statement, “I and the father are one.” That is how “god” is in us. We are one with god. That is why I like the idea of the ocean and the wave. That is why Jesus says you should pray by saying “Our father who art in heaven…” remembering that heaven in within us, not up in the sky. Jesus was not hoping or wishing for some day in the future. He was saying that it is all here now and it is within our grasp to understand that. How is it here? “As you believe, so it is done” Connect that with the story of the burning bush in Exodus 3 and really examine it closely (especially the original Hebrew) and the message of Jesus becomes completely different than the message of Paul and the organized church.

Moses passed on some astounding insights. Whether they were his or ancient Egyptian is not clear. Whether he even existed is not clear. The messages, however, are clear. some of the ones that astound me are the following: I am going to shorthand and paraphrase, if that is a problem I will get the exact references if you need. This is just food for thought.

Genesis:

  1. “God looked at all he created and said it is good.”
  2. The story of Eve and the Apple. Man gets thrown out of the Garden of Eden when he eats from the tree of knowledge of good and evil. When he comes to believe that something such as evil exists. It is in contradiction with God who said all is good. You can then reference Jesus who said: Love your enemies and bless those that persecute you; that you may be sons of your Father which is in heaven: for he makes the sun rise on the evil and the good, and the rain fall on the just and on the unjust. And add to that “Judge not lest you be judged.” It is probably one of the most difficult Biblical concepts to grasp: God looked at ALL he created and said it is GOOD. If god is in and of all creation like the ocean to the wave, then all creation is good. The Muslims have a saying, “All good comes from Allah, all evil is in the mind of man.” Man is thrown out of the garden of eden when he comes to believe in another force in the universe called evil. There is only one creative force in the universe and all it creates is good. I leave you with that thought. It is a huge one that I had wrestled with for the longest time. Much of the seeming “mystery” is unveiled when one looks at it from that perspective. Throw into the mix the name (read “nature”) of god from Exodus 3 and an entire new world of possibility opens like the heavens.

All the best.

Hello Waterlover

It may not be so simple . First, from Genesis 2:

It appears that the Tree of the Knowledge of Good and Evil already existed for man to have the opportunity to eat from it.

There is a subtle distinction that appears which is always for some reason overlooked. Eve for some reason exaggerated what was told to her.

The Lord God had cautioned not to eat it but under the influence of the serpent who was the first “expert” in these matters, she went one better and added that “Ye shall not eat of it, neither shall ye touch it, lest ye die.” This idea of “touch” was her own invention with the assistance of this expert.

Now it becomes involved and not for this thread. However superficially, if touching it is an inner awareness of good and evil but eating is the ability to act from this awareness, it suggests something about the entire event especially if Jesus’ purpose was to open the way for the benefits of eating this fruit and partaking of the Tree of Life.

Hi Guys,

I think we are straying away from the original subject - apologies to scythekain. The burden of proof lies perhaps on those who make a proposition, but I find that the proof is not to be found in scripture, but in lives (as I have said in a posting on this thread long ago). The difficult thing that we have to contend with today is something that has been effective in disturbing true Religion since the beginning of civilisation - it is the permeating influence of society on religious groups. This is recorded well in the Bible as the biggest problem of Israel and also of the early church.

In the present day, we find integrity in seclusion, in people who are willing to become outsiders, dissenters or outcasts. We praise them of course, since they give us the feeling that all is not lost. But we do not follow them. Mother Theresa and others were buried with great pomp, but didn’t enjoy the same recognition during their lives. These are the people who bear the burden of proof with their lives.

There was a song that I believe catches this mentality, it was sung by George Michael …

Praying for Time

These are the days of the open hand
They will not be the last
Look around now
These are the days of the beggars
And the choosers

This is the year of the hungry man
Whose place is in the past
Hand in hand with ignorance
And legitimate excuses

The rich declare themselves poor
And most of us are not sure
If we have too much
But we’ll take our chances
Because God stopped keeping score
I guess somewhere along the way
He must have let us all out to play
Turned his back and all god’s children
Crept out the back door

Chorus
And it’s hard to love,
There’s so much to hate
Hanging on to hope
When there is no hope to speak of
And the wounded skies above
Say it’s much too late
Well maybe we should all be
Praying for time

These are the days of the empty hand
Oh you hold on to what you can
And charity is a coat you wear
Twice a year

This is the year of the guilty man
Your television takes a stand
And you find that what was over there
Is over here

So you scream from behind your door
Say what’s mine is mine and not yours
I may have too much
But I’ll take my chances
Because God stopped keeping score
And you cling to the things
They sold you
Did you cover your eyes when
They told you
That he can’t come back
Because he has no children
To come back for

Shalom
Bob

Bob,

As usual after reading your some of your posts I have goose bumps. I would however like to say the scriptures are the proof of our lives and thus of God - if we are so inclined to notice.

A

Hi Nick,

Therein lies the symbolic representation of free will. We live in a universe of infinite possibility what we chose to “eat” from that universe is our choice.

The larger question is: How does the concept of evil stand up against the words of god after the creation, “God looked at all he created and said it is good.” It can’t all be good and some be evil.

I started a thread called THE NATURE OF EVIL because Bob is correct in that I am getting of the topic here.

Some final thoughts on this subject:

It seems that one has to acknowledge that there are forces at work that we observe everyday on this planet (let alone that which we cannot observe both here and in the greater universe) that we do not comprehend. If you choose to call those forces “god” or “gods” and call yourself a theist (of any stripe: Christian, Jew, Muslim, Hindu) or you choose to call those forces “nature” or whatever and call yourself an atheist is completely irrelevant. For anyone who as thought about it, there are two broad possibilities: Either you acknowledge that there are forces at work in the universe beyond your comprehension, or you do not and instead take the position that you comprehend all the forces at work in the universe. If you take the latter position, please fill me in how it all came into being.