Wholeness

To lose sight of wholeness is to fall into ideology.

Wholeness is beyond number which begins only with duality.

Duality is nonetheless of ontological origin.

Duality’s reason for being is love-- the union of the feminine and the masculine, the yin and the yang, the lunar and the solar.

The fruit of this bipolarization is the child.

This is the foundational archetypal myth.

I’ve never been a particular fan of Norman Vincent Peale. But Gary Lachman writes that for Peale prayer was a way of becoming “in tune with the infinite” a phrase he borrowed from Ralph Waldo Trine. “All the universe is in vibration,” wrote Peale “and prayer was a way of aligning our vibrations with those of the person we were praying for, as well as with God, the source of all vibrations.” I find that proposition rather a-Peale-ing.

My term is ‘otherness’ not ‘duality’

I don’t like these folks who stroll into life and say inane things like “there must be evil for there to be good”

Fuck that shit!

Sadistic vicious hateful corrupting rage.

Satan doesn’t “test” everyone.

Satan is not necessary.

Satan is really a crappy idea.
One of the worst mistakes of christianity.

My approach is phenomenological. Metaphysics is beyond my paygrade. When God became identified with the summum bonum, a dichotomous evil became necessary. Hence Satan. Likewise Christ necessitates Antichrist. The vision of the New Jerusalem is the symbol of wholeness in which the Christian Bible culminates.

And Judaism if we’re going to be accurate. Look at the book of Job!

Your reactivity is evidence of their psychological significance to you.

The idea of a destructive god, deity, deva, devil, or evil spirit didn’t begin with Christianity or Judaism. Angra Mainyu was the adversary of Ahura Mazda, the good God of ancient Zoroastrianism, for instance. Devilish figures appear to be archetypes of the collective unconscious. They were probably with us in prehistory. They populate world mythology. Hermes, Prometheus, Lucifer, and Satan in the book of Job are trickster figures.

Some here worship the will.

I’m not here to tell you what to do.

The Tao Te Ching chapter 22 says:

According to the Tao, enantiodromia, the tendency of things to become their opposites, is more powerful then the human will. Wholeness then is not static. A sense of wholeness involves recognizing that becoming is a dynamic process.

Those of us who are relatively high in neuroticism can expect to find help in stoic philosophers like Epictetus, cognitive therapy, New Thought practices and positive thinking. Such practices can help us to achieve the psychic balance necessary for a sense of wholeness.

We’ll need a context, of course.

“Can I explain the Friend to one for whom he is no Friend?”

Jalal-uddin Rumi

I already tried that:

See above, and find one.

Can I explain the Friend to one for whom he is no Friend?"

Jalal-uddin Rumi

Now all we need to do is to connect this to the OP…

…and choose a particular context in which there might be conflicting assumptions regarding what it means to embody wholeness.

You know, as long as that particular context is never actually named.

You are the context O “fragmented” one.

That’s Stooge talk: making me the issue.

Oh, and by the way, it’s official: you’re Larry. :wink:

You wish to objectify religion. To discover true religion you must find it in yourself. So yes it’s all about you.

Not that anyone would ever practice “Boy psychology” here on ILP. :wink: