I’ve never been a particular fan of Norman Vincent Peale. But Gary Lachman writes that for Peale prayer was a way of becoming “in tune with the infinite” a phrase he borrowed from Ralph Waldo Trine. “All the universe is in vibration,” wrote Peale “and prayer was a way of aligning our vibrations with those of the person we were praying for, as well as with God, the source of all vibrations.” I find that proposition rather a-Peale-ing.
My approach is phenomenological. Metaphysics is beyond my paygrade. When God became identified with the summum bonum, a dichotomous evil became necessary. Hence Satan. Likewise Christ necessitates Antichrist. The vision of the New Jerusalem is the symbol of wholeness in which the Christian Bible culminates.
The idea of a destructive god, deity, deva, devil, or evil spirit didn’t begin with Christianity or Judaism. Angra Mainyu was the adversary of Ahura Mazda, the good God of ancient Zoroastrianism, for instance. Devilish figures appear to be archetypes of the collective unconscious. They were probably with us in prehistory. They populate world mythology. Hermes, Prometheus, Lucifer, and Satan in the book of Job are trickster figures.
According to the Tao, enantiodromia, the tendency of things to become their opposites, is more powerful then the human will. Wholeness then is not static. A sense of wholeness involves recognizing that becoming is a dynamic process.
Those of us who are relatively high in neuroticism can expect to find help in stoic philosophers like Epictetus, cognitive therapy, New Thought practices and positive thinking. Such practices can help us to achieve the psychic balance necessary for a sense of wholeness.