any views on life?

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Postby Brad » Wed Jul 24, 2002 6:45 am

Polemarcus,

Pretty much agree with everything you just said there.
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Postby alex » Wed Jul 24, 2002 7:51 pm

Polemarchus I like the way you write and I like the way that you argued your point of view there but I still feel that you have made assumptions based on your knowledge, which is inevitable, to prove what you already believe given your knowledge. I would agree that life experiences are crucial to form individuals. Character is created from experience but are you suggesting that we are little more than what has happenned to us at earlier points in our life? This could be seen as reductive to the nature of character. I know that at times what I say is not based on my experiences and how I behave does not correlate in anyway to how I have behaved before. I would instead argue that we are continually changing, in a process of flux and reflux. How we behave at any given moment depends in part on our history but also on the stimuli of the moment. So where am I trying to go with this?

We are never the same at any point in our life (as was discussed elsewhere, change is the only constant) and so we shouldn't expect continuity throughout eternity. However is it not possible, and of course I am only speculating here, that there is an eternal part to our 'self' - the part which transcends life. Now I don't wish to complicate the matter by discussing what this is (since all I am doing is giving a possibility) so I cannot provide an answer to the problem of what part of us forms our soul or which man, as it were, goes on to the next life given that we are continually changing. The problem with your argument Polemarchus is that you are denying character. How can you say what you are if you are always changing? Are you the same person as who you were five minutes ago? The only way of creating something that you can say is you is to say that you must have a soul - something not physical which unites all the different people you have been into one 'thing' and is it not possible that this soul could live before and after its current manifestation as YOU. So the soul makes you you, but it can make any form or series of experiences or beliefs or whatever you. what do you think? I'm not sure that I'm even convincing myself to be honest. Can you provide a critique of this please.
"Heard about the guy who fell off a skyscraper? On his way down past each floor, he kept saying to reassure himself: So far so good... so far so good... so far so good. How you fall doesn't matter. It's how you land!" - La Haine
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Postby Polemarchus » Fri Jul 26, 2002 1:15 pm

Hey Alex,

How can you say what you are if you are always changing?

Some experts claim that within a period of seven years we replace all the molecules of our bodies. If that's true, then molecule for molecule, I've replaced my entire body six times since I was born. The man my wife hugs today is not physically the same man she married. On the other hand, since one atom is indistinguishable from another, it would be impossible to detect a difference on this account alone.

This brings up a question with huge philosophical implications. Our body naturally uses its present physical form as a blueprint to slowly replace its cells, one-for-one. What if we could develop a machine to do this? The machine might scan the type and location of each atom in my body, and then using, say, a pile of compost as raw materials, assemble an exact duplicate of me. Suppose we perfected the machine such that it could flawlessly replicate every atom in my present body in less than a second. Now please bear in mind that atoms don't come with identity markers or barcode identifiers of any kind. Thus, these two replicas of me are truly identical and indistinguishable from one another, save their physical location.

But what about your concept of a "soul"? If the "soul" is not made of matter, our scanning machine won't pick it up, and thus not be able to recreate it. Would there be a difference between the original and the replica, or do you think this mystical "soul" would render the original unique from the duplicate? Given the two versions of me standing side-by-side, if you kill the original version of me and keep the duplicate, would you be guilty of murder, or would it be no different than if you had asked me to take one step to the right? Of course, what I'm describing is little more than the transporter from Star-Trek. My question is; does the transporter routinely commit murder, or is it simply a useful transporation aid?

Actually, every time I take a step to the right I do much the same as the transporter. I force all the atoms in my body to be recreated, one step to the right. In effect, I kill myself in one location and recreate myself in another.

My repeated use of quotation marks around the word "soul" likely gives away the fact that I'm skeptical about the concept. I believe that a sufficiently complex arrangement of atoms is capable of emotion. A neuron is a sophisticated logical component constructed of lowly meat. A lion could make a nice meal from me, without fear of choking on my "soul." I'm made of meat and bone, but I see no reason why a conscious being couldn't be constructed of silicon, or gallium arsenide, just the same.

One neuron is incapable of producing much in the way of thought, but one hundred billion neurons connected in a complex system of feedback loops does indeed appear to be capable of complex thoughts. Once you accept the fact that we are complicated machines, the idea that "no machine = no life" follows quite naturally. To think that we are incredibly sophisticated machines takes nothing away from the dignity of life. In his book, The Future of Life, E.O. Wilson wrote:

Humanity did not descend as angelic beings into this world. Nor are we aliens who colonized Earth. We evolved here, one among many species, across millions of years, and exist as one organic miracle linked to the others.

The problem with your argument Polemarchus is that you are denying character.

Alex, I don't see where I've belittled the importance of character in my assessment. If anything, I probably belabored that point in my last post, in relating all that is necessary to make me what I am. While my personal history is of critical importance in making me what I am at this moment, it isn't everything. My favorite quote of all time is from Kierkegaard:

"The 'self' is only that which I am in the process of becoming."

We live neither in the past or the future. We live in the present moment. While I live, I am in a state of "becoming." My becoming is a product of the physical machinery of life as well as my memories. Equally important to my becoming is an element of randomness in my next thought. A number of recent books refer to a quantum aspect of our consciousness. Here's a quote from one such book, titled, The Physics of Consciousness, by Evan Harris Walker, pp 259 - 260:

"The concept of will is not compatible with the classical conception of physical processes. Classical physics would demand that nature grind out blindly and automatically the consequences of any initial action. Any mind attached to such an automaton would be only a passive observer.

...when the quantum observation happens - when the state vector collapse occurs - one synapse, from all those that could have fired, does fire."


Of all that is possible, each moment of our becoming is the continual birth of "is" from "could have been." The world is partly as we find it, and partly as we make it.

I'm not sure that I'm even convincing myself to be honest.

I enjoyed reading this, Alex. You've spoken like a true philosopher.

Ubi dubium ibi libertas. - Where there is doubt, there is freedom.
Roman proverb

I've never written a single paragraph that I've been satisfied with. As soon as I put the last period in place, I start to see cases where what I said might not be correct. Discovery, in the best sense of the word brings new questions rather than certitudes. I remember reading Charles Dawin's warning:

"Ignorance more frequently begets confidence than does knowledge."

No matter how wise you and I become, let's agree to leave room in our hearts for that beautiful mistress known as doubt.

Michael
"Deux excès. Exclure la raison, n'admettre que la raison" -- Pascal, Pensées
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