People who start these kind of forums do so with some goal of pounding on their own chests about why God does or does not exist.
There are those religious people who think they can some how prove to the world that God exists.
There are those irreligious people who think they can some how prove to the world that God does not exist.
Do either of these kind of forums ever satisfy or persuade anyone to change their position?
No.
Why? Because it is not my burden to prove to you that God exists or does not. If God wants to prove his existence to you personally, he will.
But there is something deeper here. What god in particular are you trying to discover? Or rather, what is the notion of God that you are exploring? To simply say that this or that God does or does not exist fails utterly to explore the notions of God that are being so haphazardly tossed around in the forums of this kind.
Someone says “God” and everyone automatically seems to be agreed as to what is being referred to with the term “God.” There are countless varities in the doctrinal notions of the Christian God and they are all hotly debated.
So, whether or not a particular notion of God is more valid than another is precisely relevant to this kind of inquiry, but I fail to see this kind of exploration taking place.
First, if you are going to prove “God’s” existence, define what you mean by God. What “God” are you trying to prove exists or does not exist?
In other words, what is your notion of God?
Second, just because someone’s notion of God is logically suspect, does not mean that God’s existence is in jeopardy. So, we can all calm down, because God’s survival does not depend on whether or not our philosophy is well grounded.
Third, most of these religious exchanges are a kind of word play. There is a major difference between a logical possibility and an ontological possibility for those of you who care not to sound foolish. “Can God make a rock so big he cannot lift it?” This kind of question confused the vital distinction between logical possibilities and ontological possiblities and the later depend heavily on your particular notion of God.
Fourth, as I said previously, if you want to find out if a particular notion of God has merit then I suggest that you follow the steps set forth by adherents of that God as to how that God is personally approached. It says nothing about you that you can fling words around the internet as though you wield cosmic power over the Almighty. Now, if you are willing to follow the prescribed steps to approach a particular God and then let us know how it went and what you learned, then please do so. But this kind of approach to the divine is not going to occur within the confines of the ilovephilosophy.com religion forum.
Getting God to respond to you requires more exertion than typing and ranting. You want the Master of the Universe to respond to you, to prove his existence to you personally? This is a very ambitious goal indeed.
Fifth, even if you manage to have that intimate personal revelation that proves to you that God does indeed exist, the experience is precisely that, personal. This characteristic of personal revelation is also what makes in non-transferable. I can’t just speak a few words to you and presto give to you or transfer to you my divine witness that I received. I had to work to get my own witness. You will have to do likewise, or not at all.
This is important religiously because while I can speak with you about God, ultimately I can neither be your obstacle nor your crutch in your relationship to the divine. Philosophers often speak of this distinction as the difference between knowledge by acquaintance and knowledge by description. I can describe God to you, but you must acquaint yourself personally with him. These two kinds of knowledge are quite different.