Scythekain :
Thirst:
It really burns me down to read this. These are exactly the sort of misconceptions that have been pushing Christianity to the burlesque image that it embraces today: the illusion of a victorious church, attending the impression that all of us within it are actual Christians. The triumphant, monolithical image of Christianity which you toss around, my sirs, as a sort of assumed state of being, a joyful and elastic amusement, is a sad error.
It makes me sick to read how people these days refute God just because He doesn’t come down and mows their lawn, or how they attempt do deconstruct Christ as if He were some Lego puppet, but it mostly annoys me to see how Christ is being pushed aside to make room for some chubby minister and his bed-time stories of people who lived and died a long time ago. Gentlemen, Christ lived a life of poverty and suffering, and whether you believe He was or was not God is your problem - but in order to declare yourself one of His followers, you need walk (or at least try to put yourself) in His sandals.
But being a Christian today has turned into a nothing, a buffoonery, something that everyone has access to without even having to squint. The Church is like grandpa sitting in his armchair, eating his soup and smiling benevolently while his grandbrats squash bugs in the yard. The triumphant Church, sitting in its earthly throne, has shouldered Christianity aside, in favour of a comfy, quiz-show like, recreation.
The grand error lies not in that the Church is advancing demographically (no, far from me this), but in that the Church has come to an internal halt, assuming for itself a static condition, subsisted by the fallacious idea that Truth in Christianity is a purpose, a being, overlooking the fact that Truth is actually being, walking, becoming.
Pondering firmly on what Christ said about He Himself being the Truth, the Absolute, then it becomes clear that a triumphant church cannot be in this world nothing more than a phantasy, that in this world we can only live within a struggling church.
Christianity isn’t entertainment for the masses - it concerns the individual and it addresses him entirely : “Whosoever will come after me, let him deny himself, and take up his cross, and follow me.” Interaction within social life is, in this context, a challenge, and not an end in itself. It is wrong to look for Christianity in the harmony in which its adepts live - religion shapes itself in the heart, from which attitude emanates. Being thus like children in their innocence is something to look up to, but we screw up too often to be as uncaring and forgetful as children are.
Christ said: “My kingdom is not from this place” (liberal translation). He said this not as a reference to those times and places, but to as a universal statement. As soon as Christ’s kingdom comes to a deal with this world and becomes a kingdom of this world, Christianity has been pushed aside. When, conversely, Christianity is in and for Truth, then it is a kingdom in this world, but not of this world, meaning it is struggling.