April 11, 2006
Dear All,
Re:
Church of Reality
Marc Perkel, founder (‘First One’) of Church of Reality
Just one more “friendly” false prophet
perkel.com/marc.htm
churchofreality.org/wisdom/
Marc is a very practical, materialistic and practically loveless man whose concept of life is centred primarily on that which is revealed through the five senses. He is a slow thinker with little appreciation of theory. He is very hard working, and his life revolves around himself and his projects. He is a very determined individualist and potential leader with little diplomacy or vision; he has very little sympathy or compassion for others. He desires to bring others together in peace and harmony, however. His destiny is that of self-expression with others, with an enjoyment of stirring people up emotionally through any means, and he is drawn into a good-time, party environment. His desires for food and sex are very strong, and with his self-centredness he has the potential for sexual abuse; constructive expression of his nature through enthusiasm for his own projects is important. He may excel in anything requiring system and order and attention to detail.
Marc says:
“The Church of Reality is an evolving religion. We are not tied to a fixed doctrine that was written in the past and is slowly becoming obsolete. If we get it wrong, we fix our mistakes. We are an Open Source Religion and everyone is welcome to participate in the development and improvement of our religion. We live on a vast wondrous universe that we are just beginning to explore. Why would someone want to waste their entire existence on a fictional world view when there’s all this wonderful reality to investigate and understand?”
This brings to mind:
Do you think you can take over the universe and improve it?
I do not believe it can be done.
The universe is sacred.
You cannot improve it.
If you try to change it, you will ruin it.
If you try to hold it, you will lose it.
…
(Lao Tzu, Tao Te Ching, 29)
Regarding the fallacy of ‘will power’:
A truly good man is not aware of his goodness,
And is therefore good.
A foolish man tries to be good,
And is therefore not good.
A truly good man does nothing, [dd: which is not called for]
Yet leaves nothing undone.
A foolish man is always doing, [dd: things he thinks are important]
Yet much remains to be done.
(Lao Tzu, Tao Te Ching, 38)
Regarding humility:
He that shall humble himself shall be exalted. (Matthew 23.12)
Before a man attains greatness he must descend to lowliness. (Nahman Bratzlav, q Commentary, Oct. 1951)
Greatness flees from him who seeks it, and follows him who flees from it. (Samuel, Talmud: Erubin)
Many a man might have become great in later years if he had not in his younger years believed himself to be that already. (Sanders, Citatenlexikon, 1899)
To find truth, bend down humbly. (Baal Shem)
No crown carries such royalty as that of humility. (Eleazar b. Judah, Rokeah)
O bush, O bush! Precisely because you are the lowest of trees did the Holy One reveal Himself in you. (Aha b. Raba, Talmud: Sabbath)
The green shoots of lowliness are love. (Ibn Gabirol, Mibhar HaPeninim, c. 1050)
The summit of intelligence is lowliness. (Ibn Gabirol, Mibhar HaPeninim)
Where there is greatness, there is humility. (Wesseley, Yen Lebanon)
Who does not exalt himself will be exalted by others. (Meir, Talmud: Moed Katan)
As the fruit multiplies, the tree bends; as wisdom grows, humility increases. (J. Steinberg, Mishle Yehoshua, 1885)
Be humble, that you may not be humbled. (Talmud: Derek Eretz)
We lower when we want to lift … The upward movement in us is vain … if it does not come from a downward movement. (S. Weil, Gravity and Grace, 1952)
The humble is the root of the noble.
The low is the foundation of the high.
(Lao Tzu, Tao Te Ching, 39, tr Gia-Fu Feng)
Regarding pride:
‘How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations! For thou has said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God … I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit.’ (Isaiah 14:12-15)
Self-exaltation (pride in self) is surely the subtlest and most deadly form of idolatry – with the noblest of intent, one may worship oneself instead of God. (Luxin)
So great is the power of human pride that again and again, even within terms of the Christian faith, man places his essential trust not in the ultimate character of God but in some achievement of the human spirit. (Reinhold Niebuhr, Beyond Tragedy, ch. 6)
Regarding false prophecy:
The prophet Jeremiah is very much concerned with the problem of false prophets. He deals with it repeatedly. The test he presents for distinguishing between the true and false in prophecy may not be exhaustive. The problem is too great to be easily exhausted. But his test is important and convincing. Jeremiah accuses some of the prophets of his day of speaking “the vision of their own heart and not out of the mouth of the Lord” But that is merely to describe false prophecy. False prophecy always means to give ultimate significance to purely individual and partial judgments. The question is: How is one to detect this false element? Jeremiah’s answer is that a false prophet betrays himself by offering false security to people. “They say still unto them that despise me, the Lord hath said, Ye shall have peace.” Or again: “They say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.” The false prophet preaches security to those who make their own inclinations the law of life and who thereby despise and defy God. The prophecy is false because a life which defies the laws of life in order to gain security destroys what it is seeking to establish. The mark of false prophecy is that it assures the sinner peace and security within terms of his sinful ambitions. True prophecy has the function of revealing the true laws of life to the sinner, and discovering to his blind eyes how he increases his insecurity by taking the law into his own hands for the purpose of establishing himself in an insecure world. (Reinhold Niebuhr, Beyond Tragedy, 94)
The temptations to false prophecy are so ubiquitous that any sensitive teacher of the word may well be driven to the edge of despair. It is so easy to condemn flagrant pride and to condone a subtle form of it; to outlaw overt injustice and to sanction a covert form of it; to condone the security of power because its tentative necessity is recognised; or accept injustice complacently as the price and inevitable consequence of power; or to encourage men to the illusory hope that they may build a world in which there is no power, pride or injustice. How can all of these temptations be avoided? They cannot. All of us will always have something of the false prophet in us, wherefore we ought to speak humbly. We will mistake our own dreams for the word of God. Sometimes sloth will tempt us to make a superficial analysis of the moral and social facts with which we are dealing; sometimes pride will tempt us to speak as if we had already attained or were already made perfect; sometimes cowardice will tempt us to make concessions to the immense, blind and stubborn self-righteousness with which every culture, every nation and every individual wards off the word of God.
It is instructive that the same Jeremiah who spoke so uncompromisingly against the false prophets tried to return his prophetic commission to God. He was not certain that he was worthy of it, and he doubted his courage to maintain the integrity of the word of God against the resistance of a whole generation which demanded security from religion and rejected the prophet who could offer no security on this side of repentance. His commission was returned to him by the Lord with the demand that he “separate the precious from the vile” in himself, so that he might be worthy to be a prophet. Thus the Church can disturb the security of sinners only if it is not itself too secure in its belief that it has the word of God. The prophet himself stands under the judgment of which he preaches. If he does not know that, he is a false prophet. (Reinhold Niebuhr, Beyond Tragedy, 109-10)
Jeremiah 17:5-9…
“Thus saith the Lord; Cursed be the man that trusteth in man and maketh flesh his arm…” [man of man as heath in desert; man of God a great fruitful tree] “The heart [emotions/desires] is deceitful above all things and desperately wicked: who can know it?”
Reinhold Niebuhr, in Beyond Tragedy, Ch. 6, paraphrases the above as:
Cursed be the man that trusteth in man’s church.
Dr. Reinhold Niebuhr, “best-known US theologian”, in Beyond Tragedy, paraphrased Jeremiah 17:5-9 as: “Cursed be the man that trusteth in man’s church.”
Reinhold Niebuhr, in Beyond Tragedy, p130:
“Trust no man.”
Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. (Psalm 146:3-4)
Matthew 15:13-14 (King James Version)
13) But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
14) Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
‘If the blind lead the blind, both shall fall into the ditch.’ (Matthew 15.14)
“Beware of false prophets…” (Matthew 7:15)
“Ye shall know them by their fruits…” (Matthew 7:16)
“…a corrupt tree bringeth forth evil fruit.” (Matthew 7:17)
“…by their fruits ye shall know them.” (Matthew 7:20)
warning to false prophets - hypocrites (actually atheists) - egoistic men of intellect looking for fame, and pretending to be spiritual:
Isaiah 29:13-16, KJV:
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men [not respect for God, but, NIV: "Their worship of me is made up only of rules taught by men]: Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? [NIV: Can the pot say of the potter, He knows nothing?]
Church of Reality quote: “We do not indulge in an inflated sense of self importance.” Dear All, draw your own conclusions. Remember, false prophets avoid discussing false prophecy. I like to think my sharing comes from Self-importance, not self-importance. But I don’t do it for anyone but me, because it’s essentially ALL ABOUT MEEEEEEEEEEEEEEEE!!!
Thank you, Church of Reality. It was fun, and chuckles aplenty. Sorry, you don’t get any marks from me for a self-deprecating sense of humour. I value substance, and respect for all, including virgins when referenced. The biggest (silent) laugh (tragedy) is that some folks may take you seriously. Ah well, such is death-in-life. hee-hee-hee!
Love,
Luxin
luxin729y@yahoo.ca