The divine anxiety

The divine anxiety

I don’t believe that duality can be the basis of reality, that there can be god and satan good and evil. For me the divine position is external to existence and or situations, something like the third person perspective. As such it can perceive all the ills which occur in life, disease, tortures, depression etc. primarily then, as the thing which will be born into the world, the divine desire is to avoid as much suffering and such as possible.

It is not simply the case that good will defeat evil in some kind of reckoning or by magic, there is no such magic hence its an ongoing struggle to live in a manner with produces the least amount of suffering. It may be so that suffering forges us in its furnace but only if we survive it.

I’d say that the rightful purpose - if I may, of religion, is to such ends; to create a life it can endure with the least amount of destruction. In every instance where more suffering is caused e.g. witch burning or prior to that wicker man burning of human beings, that is an anti religious activity! There can be no excuses! Any kind of torture and suffering otherwise unnecessarily imposed upon the born soul of divinity, in also an anti religious activity. It doesn’t make any difference what religion you belong to the act remains the same.

Here we go again someone trying to be positive about religion.
Religion contains good things, but criminals contain good qualities also.
Corruption doesn’t have to be 100% before something is ruined.
Religion is ruined. Religion doesn’t really reduce suffering.

I agree that reality isn’t based in duality though.

Avoiding suffering is natural, it’s not divine.

Positive? Religion, goes against what should be the prime directive - let us say, it causes suffering, makes sacrifices, tortures and burns what it disagrees with.
Here I merely provide a very simple idea that any righteous or non-dualistic person of any religion should/could agree with, and challenge them to say anything else is right. …it’s a philosophical tool.

I’d say it at least derives from the human idea of the divine, nature is dualistic in the extreme. Consider Vikings Vs monks, the former are natural.

Why would you say that? Pretty much all animals try to avoid suffering.

You don’t think the Vikings avoided experiencing suffering?

This is a casual event of all beings in the universe. There is always a positive and negative to everything, so with belief comes disbelief. This is the stresses that involve most religion, or a Divined Anxiety in this case.

There’s no anti-gravity. There’s just gravity. There’s antimatter, and polaric charges, but those aren’t exactly opposites, even if someone makes them appear to be opposite or dual.

An example is hot and cold. Hot and cold are not opposites. Cold is low amount of vibration, and hot is a high amount of vibration.

Existence is moreso on a scale than it is in two halves.

Evil doesn’t produce good, and good does not produce evil.

At this point in human knowledge, it is hard to believe in a universal action/reaction. Gravity is being forced down into itself by positive and negative forces that act together to form what you see as a singularity known as gravity. As with temperature, an action forced reaction to pull or push atom particles.
Good and evil is a mind manipulation. These are just actions creating reactions, and those actions are decided in you head to be positively effective or negative.

They also make every attempt to cause suffering, in that they eat, fuck, fight.

Sure but they positively enjoyed war and the experience of the battle [and all that went with that]. If death was inevitable their philosophy was to face it, dive into it sometimes with great glee.

I’d say these are the stresses in the world and nature, divinity surely should seek to go beyond that, or at least never form a basis to it [e.g. witch trials, sacrifice].

Absolutely!
_

You haven’t really demonstrated how avoiding suffering is anything but natural.

that’s true, avoiding suffering is something derived from its opposite. The point here though is that from a spiritual perspective, you would want to be born into a world where you can live with the minimum amount of suffering, and certainly with the maximums removed [torture, painful deaths etc].

We could say that is human, and that includes a spiritual side to it ~ if we include it. Hence we should be making the effort to remove suffering rather than ignoring it. Nature mostly ignores suffering when it occurs to others, humanity makes a difference societally by introducing precedents by which we work to remove sufferings. Religion has been part of that, though naturally we can do the same things without it.

I suppose then, we could ask if we need something like religion for such an ethics implementation, do we need at least a spiritual perspective even if we don’t know if that exists [to use it as the potential that it does]? Why shouldn’t we be entirely selfish and not care if others suffer. I think religion or spirituality gives the selfish an extra impetus to be unselfish, it’s a kind of philosophical socialism or could/should be.

…the thread was aimed at the religious perspective and as a challenge to any such doctrine which seeks to do otherwise.

Obviously anything is included if we include it. Your reasoning to support your claims hasn’t been very solid or rigorous in this thread. But I suppose if it was aimed at the religious, it doesn’t have to be.

You’re just cherry picking points rather than debating the topic as presented.

What I meant was that we have included it historically but we don’t have to include it, and that we can if we want and then humanity has a spiritual side to it.

I could say that suffering is only spiritual if we consider the mind to also be spiritual, and that if we were merely organic robots there would be nothing there experiencing pain. However we have had such debates in the philosophy forums, and my point here was purely in terms of a religious-philosophical ethic. Saying anything but that would take it all off topic.

The topic as presented is muddled and full of claims without justification. But, I think you tend to have a fairly muddled thought process in general. Or at least, if it’s not muddled, your presentation of it often is.

For example, this suggests to me a pretty muddled, confused thought process:

So, humanity has a spiritual side to it if we want to include it, but not if we don’t? If we don’t want to include it, humanity doesn’t have a spiritual side?

Sure ~ as we don’t know the answer to the question; does spirit exist, then yes you can include it if you think it does or not if you don’t think spirit exists. Clear and simple.

A 7 yr old could understand the op! :unamused:

…not that I dont appreciate your questions, I just think they take us into territory outside the context presented, and where there are many other debates which deal with such questions.

Yeah 'tis not the first time he has insisted on opposites like dark being the opposite of light, er no it isn’t that is the lack of light, that would in fact be something that doesn’t exist as photons are their own antiparticle. Just a different combination of quarks. Light does the same in any configuration, it therefore has no opposite. Some things do some things don’t. It’s not a basis for a coherent philosophy.

^^ interesting about light. So are there very few or no opposites? Is the I-ching fucked? I mean even with something seemingly straight-forwards like the sexes, opposites aren’t so clear.

  • magnetism surely has opposites in its polarity?

Flip it.

If there is no light, then there is darkness? Or is there nothing?
Because darkness has no opposite, or because it is missing light?
Are you trying to say that light and dark are the same thing, just in a different state, like water? (Very likely.)
Or maybe you’re trying to say that light fits into nothing, thus the creation of light.
but if this any of this is true that must mean there is an opposition to attract light into its appearance.

Everything has a reaction, because everything is acting upon something else. wither that something is acting upon nothing, or vise verse.

Wow, this doesn’t make sense? It’s time to get your heads out of the textbook.

In holistic terms light and dark like day and night are opposites, but beyond that what is darkness, more an emptiness and so not just opposite of light but of everything.

No I’m trying to say darkness is not the opposite of light, in fact absolute darkness does not exist.

Get your head in a text book, couldn’t hurt. :slight_smile:

To explain a little further light and “anti-light” are made up of different quarks anti and other, with different properties fundamentally, but because they inherently have the same overall properties they behave in the same way.

Light can produce interference fringes where supposedly there is a lack of observable energy but these points are not zero energy points, they are just light cancelling it’s wavelengths out with others. There’s no such thing as 0 energy, and there’s no such thing as anti-light.

Sound waves have sound and anti-sound, their wavelengths are diametrically opposed too sometimes, when they meet they are cancelled out to produce no sound we can observe, but the energy of both waves still exists in the areas where sound can be heard. The quantum is a little different but as an analogy it is not so troublesome.

uncyclopedia.wikia.com/wiki/Anti-Light

Read this it will all become clear. :wink:

Perfect.

Notice how I never said anything of an opposite. (Besides asking if.)*

You’ve explained the positive and negative effect of light waves on itself.

(Btw, did you actually read this anti-light wiki article? Kind of science fictional. Though I am a fan of zombies)