Moderator: felix dakat
Typist wrote:Or are they still interested despite that limitation, and do they wish to continue an inquiry nonetheless?
felix dakat wrote:Would going beyond the theism vs. atheism because of our ignorance as proposed in the OP include the possibility of acknowledging this and yet making a conscious decision to continue by faith?
felix dakat wrote:Would going beyond the theism vs. atheism because of our ignorance as proposed in the OP include the possibility of acknowledging this and yet making a conscious decision to continue by faith?
That's a rather amazing chunk of knowledge to come over. On the order of knowing whether there is a God or not.Typist wrote:CONDITION ONE: A reader has to have come to the conclusion, largely on their own, that nobody really knows the answer to the God question.
Typist wrote:The question may boil down to this.
Are we really interested in religion? Not in joining or promoting a religion, but in religion as a major cultural factor.
Here's a test that might yield some clarity for some readers. Suppose the forum mods banned debating about religion. Would we still wish to discuss religion? That is, what is it that we're really interested in, religion, or debating? If we had to choose, what's our choice?
It seems the most constructive reason to pursue a discussion of religion could be to understand what the underlying need driving religion is, and consider how it might be met. Understanding this need doesn't have to imply either support or rejection of religion, but can be an objective analysis.
If such a project doesn't require arguing about Gods, then a huge amount of time, energy and intelligence is liberated, and can perhaps be applied to another hopefully more promising game plan. What is our game plan? What is our goal in all these conversations?
Typist wrote:CONDITION ONE: A reader has to have come to the conclusion, largely on their own, that nobody really knows the answer to the God question.
That's a rather amazing chunk of knowledge to come over. On the order of knowing whether there is a God or not.
James S Saint wrote:Those questions are already being addressed under different names; "Social Science", "Political Science", "Rational Metaphysics", "Utopia",...A religion is no more than a means to maintain a society. That is why they last so long.
Typist wrote:Ok, so you already know your answer, and thus will have no use for this thread. Fair enough. Thanks for stopping by!
There are so many assumptions - mostly implicit - in the above, I think it's best to just mention that fact and if you are interested you may go back and try to see what I mean. I find it amazing you think a math metaphor - calculate - is appropriate or perhaps not even a metaphor for how one arrives at the truth of what no one could know.Typist wrote:Typist wrote:CONDITION ONE: A reader has to have come to the conclusion, largely on their own, that nobody really knows the answer to the God question.That's a rather amazing chunk of knowledge to come over. On the order of knowing whether there is a God or not.
It's not possible to prove that assertion, any more than it is any of the others. But, imho, it is possible to make a stronger case for this assertion than any of the others.
It's not really so complicated to reason that's it's unlikely that one species, on one planet, in one of billions of galaxies, a species only recently living in caves, a species constantly at war with itself both personally and socially, knows what does or doesn't lie at the heart of all reality.
If I was describing any species but our own, I believe we'd all pretty quickly agree that the infinite scale claims of such a species should be considered with extreme scepticism bordering on hilarity.
All that said, I really do believe each reader will likely have to do this calculation on their own.
James S Saint wrote:Haha.. I guess that is a tender way of putting it.
Typist wrote:James S Saint wrote:Haha.. I guess that is a tender way of putting it.
Sorry, I had one of my little snotty attacks.
James S Saint wrote:You do "snotty" well.
Surely some would make this choice. Whether this is going beyond theism/atheism is uncertain, and perhaps an issue of semantics? If one's has faith in God, it seems one is a theist. If one places one's faith in reason instead, it seems one might be called an atheist?
felix dakat wrote:The limitations you specified were based on ignorance relating to the God question. Faith based on decision rather than knowledge claims wouldn't violate the limits you set. The theist/atheist debate usually focuses dispute over what is known. Agnostics admit they don't know. If faith is not a matter of knowledge than a person could admit agnosticism but still have faith.

Typist wrote:felix dakat wrote:The limitations you specified were based on ignorance relating to the God question. Faith based on decision rather than knowledge claims wouldn't violate the limits you set. The theist/atheist debate usually focuses dispute over what is known. Agnostics admit they don't know. If faith is not a matter of knowledge than a person could admit agnosticism but still have faith.
Hmm.... Faith in what?
I would agree it's possible to have faith without making an infinite scale assertion.
As example, in my case I have a feeling that everything will be ok when I die, and that dead relatives are still watching over me, whispering advice in my ear from time to time. This feeling arose on it's own, and it feels good, so I let it happen. Why not?
I do however acknowledge that the feeling is based on nothing but feeling, and readily accept and agree it could very well be a complete fantasy falsehood. I'm just feeling what makes me feel good and not asserting any position, other than that the feeling feels good, which it seems I have the authority to claim.
Am I on the right track here? Or?
felix dakat wrote:Therefore, all formulations must be tentatively maintained or they become a new dogma.
James S Saint wrote:Therefore dogma must be tentatively maintained?
Hmm.. I wonder how long "tentatively" is..
James S Saint wrote:felix dakat wrote:Therefore, all formulations must be tentatively maintained or they become a new dogma.
Therefore dogma must be tentatively maintained?
Hmm.. I wonder how long "tentatively" is..
If we are to get beyond the theism vs. atheism debate we would need to focus on identifying that area of commonality.
One area of possible commonality I've tried to suggest is the question, are we actually interested in religion? As example...
Many atheists want religion to go away. In order for that to actually happen, whatever need is motivating people to adopt religions will have to met by some other means.
Many theists want the best goals of religion to be achieved. The best goals of religion would be to fully meet the needs of the religious and surrounding community.
It seems these goals are complementary. If the human needs that fuel religion were somehow met, religion would have achieved it's victory, and thus religion would no longer be needed. Here's a colorful example...
Who thinks about religion or God while they're in the middle of wild sex? Who thinks about atheism while they're in the middle of wild sex? Who wants to argue about any of it while they're in the middle of wild sex?
So, that's my suggestion. Wild sex 24 hours a day for every person on earth. Ok, ok, I know that will result in a population explosion, but just think of it as more people to have wild sex with.![]()
Why does religion exist in the first place? Why do even atheists have this need to feel they KNOW the answer? It seems it would be in everybody's interest to understand these human needs and deal with them.
We don't have to call this inquiry religion, or debunking religion. We could just call it, trying to be happier human beings.
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