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cheegster wrote:There is a major problem with this theory; it indicates a dualit between the 'personal self' and the 'physical self'. This is exactly why one would not get away with the crime stated. Otherwise individuals would just blame things on their physical self - 'Nuh-uh, I tried to stop my physical self but I couldn't'.
It is a very physicalist viewpoint, but you're mad not to accept that they are the same thing in modern philosophy.
James S Saint wrote:It is a really, really, really bad idea to assess a truth statement based on how you speculate that someone might use it. Isn't it a better idea to regulate how they use truth, rather than to try to regulate what is believed to be truth?
There IS a difference between the conscious entity and the physical self in the same way there is a difference between hardware and software - deal with it.


frosty77 wrote:Things exist by the circumstances and manner in which they function in systems.
frosty77 wrote:Things exist by the circumstances and manner in which they function in systems.
Nothing exists alone. A thing is not the same thing independent of circumstance. Function creates, not things. A person exists as follows: Sub-atomic particles functioning in a particular manner creating atomic particles that function to create our physical body including the brain. The brain functions in a particulat manner to create the mind (ones personal self). The personal self governs how the physical self functions. An analogy is a person driving a car. If the person driving the car strikes another person; is the car or the person driving the car the guilty party? The answer is the person. One can cease to exist as the same person who commits an act at the personal level by ceasing to think, act and feel in a certain manner toward a particular situation. This philosophical viewpoint is controversial in the sense that it can allow a physical self to escape punishment for a crime. However, ceasing to think, act and feel in a certain manner is not an easy thing to do.It requires a total undoing of a particular method of viewing a situation. Guilt, anger, love etc, tie people to a past manner of being.
JohnJones wrote:frosty77 wrote:Things exist by the circumstances and manner in which they function in systems.
Nothing exists alone. A thing is not the same thing independent of circumstance. Function creates, not things. A person exists as follows: Sub-atomic particles functioning in a particular manner creating atomic particles that function to create our physical body including the brain. The brain functions in a particulat manner to create the mind (ones personal self). The personal self governs how the physical self functions. An analogy is a person driving a car. If the person driving the car strikes another person; is the car or the person driving the car the guilty party? The answer is the person. One can cease to exist as the same person who commits an act at the personal level by ceasing to think, act and feel in a certain manner toward a particular situation. This philosophical viewpoint is controversial in the sense that it can allow a physical self to escape punishment for a crime. However, ceasing to think, act and feel in a certain manner is not an easy thing to do.It requires a total undoing of a particular method of viewing a situation. Guilt, anger, love etc, tie people to a past manner of being.
It's spelt "functionalism". Bad start.

frosty77 wrote:Things exist by the circumstances and manner in which they function in systems.
Nothing exists alone. A thing is not the same thing independent of circumstance. Function creates, not things. A person exists as follows: Sub-atomic particles functioning in a particular manner creating atomic particles that function to create our physical body including the brain. The brain functions in a particulat manner to create the mind (ones personal self). The personal self governs how the physical self functions. An analogy is a person driving a car. If the person driving the car strikes another person; is the car or the person driving the car the guilty party? The answer is the person. One can cease to exist as the same person who commits an act at the personal level by ceasing to think, act and feel in a certain manner toward a particular situation. This philosophical viewpoint is controversial in the sense that it can allow a physical self to escape punishment for a crime. However, ceasing to think, act and feel in a certain manner is not an easy thing to do.It requires a total undoing of a particular method of viewing a situation. Guilt, anger, love etc, tie people to a past manner of being.
cheegster wrote:There is a major problem with this theory; it indicates a dualit between the 'personal self' and the 'physical self'. This is exactly why one would not get away with the crime stated. Otherwise individuals would just blame things on their physical self - 'Nuh-uh, I tried to stop my physical self but I couldn't'.
It is a very physicalist viewpoint, but you're mad not to accept that they are the same thing in modern philosophy.
cheegster wrote:James S Saint wrote:It is a really, really, really bad idea to assess a truth statement based on how you speculate that someone might use it. Isn't it a better idea to regulate how they use truth, rather than to try to regulate what is believed to be truth?
There IS a difference between the conscious entity and the physical self in the same way there is a difference between hardware and software - deal with it.
I disagreed with his truth statement based on my own perception of truth. Then I challenged him to reconcile his argument (or prove me wrong).
Do you reeeeally want to turn this into a physicalism/non-physicalism argument? Really? Go ahead if you want, punk
cheegster wrote:JohnJones wrote:frosty77 wrote:Things exist by the circumstances and manner in which they function in systems.
Nothing exists alone. A thing is not the same thing independent of circumstance. Function creates, not things. A person exists as follows: Sub-atomic particles functioning in a particular manner creating atomic particles that function to create our physical body including the brain. The brain functions in a particulat manner to create the mind (ones personal self). The personal self governs how the physical self functions. An analogy is a person driving a car. If the person driving the car strikes another person; is the car or the person driving the car the guilty party? The answer is the person. One can cease to exist as the same person who commits an act at the personal level by ceasing to think, act and feel in a certain manner toward a particular situation. This philosophical viewpoint is controversial in the sense that it can allow a physical self to escape punishment for a crime. However, ceasing to think, act and feel in a certain manner is not an easy thing to do.It requires a total undoing of a particular method of viewing a situation. Guilt, anger, love etc, tie people to a past manner of being.
It's spelt "functionalism". Bad start.
Hah, I thought that, but then I realised it isn't at all related to the main functionalism concept, it is more in reference to the person themselves rather than society(s) as a whole.
frosty77 wrote:How can you blame your physical self for something your thoughts and feelings caused it to do? Your mind tells your body how, when, where to act.
I fail to understand your argument in your 2nd and 3rd small paragraphs. Please re-state.
Reply- It's about existence, which includes everything. It's called Functionism. I created this phiolosphy and I named it.

cheegster wrote:There is a major problem with this theory; it indicates a dualit between the 'personal self' and the 'physical self'. This is exactly why one would not get away with the crime stated. Otherwise individuals would just blame things on their physical self - 'Nuh-uh, I tried to stop my physical self but I couldn't'.
It is a very physicalist viewpoint, but you're mad not to accept that they are the same thing in modern philosophy.

north wrote:frosty77 wrote:Things exist by the circumstances and manner in which they function in systems.
so things are therefore the essence of the system
frosty77 wrote:cheegster wrote:James S Saint wrote:It is a really, really, really bad idea to assess a truth statement based on how you speculate that someone might use it. Isn't it a better idea to regulate how they use truth, rather than to try to regulate what is believed to be truth?
There IS a difference between the conscious entity and the physical self in the same way there is a difference between hardware and software - deal with it.
I disagreed with his truth statement based on my own perception of truth. Then I challenged him to reconcile his argument (or prove me wrong).
Do you reeeeally want to turn this into a physicalism/non-physicalism argument? Really? Go ahead if you want, punk
I fail to understand your argument in your 2nd and 3rd small paragraphs. Please re-state.
frosty77 wrote:
Concluding on an idea that you are still investigating is a form of enslavement. It terminates that which you are investigating. Why wouldn't we want to turn this into an argument between physicalism/non-physicalism. Calling me a punk doesn't insult me ,but it does indicate that you have a set way of looking at life and feel threatened by some form of contradiction.

frosty77 wrote: atomic particles that function to create our physical body including the brain. The brain functions in a particulat manner to create the mind (ones personal self).
The personal self governs how the physical self functions. An analogy is a person driving a car. If the person driving the car strikes another person; is the car or the person driving the car the guilty party? The answer is the person.
cheegster wrote:Well of course the 'physical' and 'personal' self are interconnected. Your OP suggested to me at first that you thought that the personal self was some sort of transcendental abstract thing, I'm not sure this is what you meant now though.
I am not suggesting that either (what you call) the physical self or the personal self cannot be wholly responsible for actions. For example - controversially, women here in England have been acquitted of charges for certain crimes (mainly violent ones) because of drastic hormonal changes. So in these cases, they have been absolved of any wrongdoing because their personal selves were not in control. A dangerous concept, huh? That's an example of the controversy you mentioned. The antithetical example would be your brain directly raising a hand, as you said.
However, on a deeper level, my argumen was based on the fact that this 'personal self' is really just the physical one - just part of the organism. Latent in any sort of intelligence lays a simple part of nature; it is physical make up. Even really complex structures.
In other words, the 'personal self' is wholly physical.
cheegster wrote:frosty77 wrote:
Concluding on an idea that you are still investigating is a form of enslavement. It terminates that which you are investigating. Why wouldn't we want to turn this into an argument between physicalism/non-physicalism. Calling me a punk doesn't insult me ,but it does indicate that you have a set way of looking at life and feel threatened by some form of contradiction.
What? Do you understand how the quoting system works?
Firstly, I was adressing James Saint, indicated by the fact that I quoted him.
Secondly, calling him a punk was satirical. As in 'make my day punk'. A playful way to induce argument. I even put a wink afterwards in case somebody didn't get it.
kyle2000 wrote:you still haven't answered whether you think the personal self, or the mind is material or immaterial. functionalists believe the mind is material, but as I have already stated, creation requires choices. atoms have no choice, therefore atoms cannot create a brain.

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