emotions

The origins of the imperative, "know thyself", are lost in the sands of time, but the age-old examination of human consciousness continues here.

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Re: emotions

Postby victorel21 » Thu May 26, 2011 4:44 am

Moreno wrote:One can have reflexes without felt experience. As far as fears, again you are incorrect. Babies as they grow up will develop certain specific fears REGARDLESS of their experiences.


Phobias you mean?

Moreno wrote:Not eveyrone who is afraid of spiders has had a bad experience.


Then the experience is assumed.

Moreno wrote: Every normal person will feel fear.

I have already explained this.

Moreno wrote:Again, you are suggesting that since people have different fears, fears are not innate. But 1) fears overlap between all people and 2) it is not a logical conclusion that different fears means we are not born with it.


Nope, it is not the logical conclusion upon the observation but the verification of a deduction. But I have already explained this you are not proving me wrong.

Moreno wrote:but this does not mean that these qualities are not innate. Babies are different, but they share emotions.


Then you are saying that what a person feels is determined by their genes so someone who is scared of cats has the "get scared of cats" gene?

Moreno wrote:There are not conditions in which a human does not develop fears. Period. There is no absence of experience. Children will all have experiences, and regardless of these experiences they will express at one time or another fear and anger.


If you take away perception then yes, they will not develop fear. Disagree7agree.

Moreno wrote: Your arguments against emotions being innate work just as well against pain.


No they do not.

two babies are placed infront of a cat, one is punished (pain) everytime he sees the cat.

The other one is rewarded (pleasure) everytime he sees the cat.

One baby develops fear to the cat, the other develops desire. same assocation (the cat) different emotional responses.

Pleasure and pain are the constants their derivations are not. They are based on associations and thus, on perception.

Also why are you decending into emotional rationale now? Why are my claims so offensive? Just curious-
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Re: emotions

Postby victorel21 » Thu May 26, 2011 11:48 am

Moreno wrote:My son wanted to get out of his crib right after birth.


This is like crying an innate reflex, however, a great deal most of the work is actually performing by the contractons of the womens womb.

Moreno wrote:I, as a baby, was curious and desired to look in my mother's eyes. If she moved her head I moved mine. I stared at her with great curiousity and while not as gymnastic as my son, did whatever I could to look in her eyes. (we have a film of this, it's not just a family story).


Curiosity is a special case, which I was trying to avoid but will adress at the end seeing that you are pushing for it.

Moreno wrote:They can even be afraid of absence. 'Where is Mom?


Already adressed.

Moreno wrote:You seem to think that because we CAN learn to be afraid of certain things, we do not have fear until we do learn fear.


Read the prior reply and the example of the cat.

Moreno wrote:The child is simply lying on the comfy mattress, but the child stops crying and stops looking scared the moment it sees the mother


Explained as well.

Moreno wrote:This association happened before birth. And note: there is no pain in this scenario. There is fear.


Agreed, the baby, however, does not recognize his mother but rather the association that where present whilst he was inside the womans uterus. This association since experienced for such a long time are perceived as unique and even very low differences in texture of skin, body heat and so on is enough for the child to recognize that another person is not his mom. The child does not KNOW his mom but rather the associations present whilst he resided in the placenta.

Moreno wrote:Motor nerves are not pain nerves. And you are incorrect about emotional pain activating the same nerves and physical pain. You are confusing the physical reaction to the pain, with the experience of pain. The latter comes first and IS NOT THE SAME between emotional pain and physical pain. Research does not back you up on this, though perhaps you can produce something. Different parts of the brain get activated by emotional pain and physical pain. Later the motor movements may or may not resemble each other and the motor nerves engaged AFTER the experience of either kind of pain may be the same or not, but the first nervous activity is NOT THE SAME.


Ok. you might want to read...

http://edition.cnn.com/2011/HEALTH/03/2 ... index.html

or
http://www.muradskincareblog.com/inclus ... our-brain/

or perhaps

http://www.medicalnewstoday.com/articles/220427.php

or if you do not want to read out of this website

viewtopic.php?f=15&t=174818

and this is my essay that predicted al of this "new" stuff

viewtopic.php?f=9&t=174883

"if the facts do not fit the theory then change the facts" Albert einstein.

Also if you search google you will find plenty of reasearch backing me up, you do the work.
"As a philosopher I am skeptical of everything including my own thoughts" -- me.
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Re: emotions

Postby victorel21 » Thu May 26, 2011 12:05 pm

Curiosity is an innate absolute constant to every ANIMAL that interprets information.

Curiosity stems from the innate motivation to interpret the sensorial stimuli being perceived. One has to recognize that EVERY sensorial input is subjected to interpretation. Now, if the sensorial stimuli is not successfully understood (interpreted) the person will, as a reaction to his innate motivation, become curious of it. Now to a new born infant what is not new to him? This is why babies are extremely curious and it is also why curiosity decreases with age. (Relatively)

Curiosity is curiosity is curiousity it has no derivations like pain; howver one cannot be curious of nothing as such one must first make the perception to try and interpret them. Now curiousity is like pain innate absolute constant upon perception it is thus, innate.

Why I do not label curiosity as an emotion? Well curiosity is not like fear or love, although it is affected by both of them, they do not stem from the same thing and do not behave alike. Since I needed to make the distinction between curiosity and love and since I decided that love is better described as an emotion, I did not, for the sake of differentiation define curiosity as an emotion, however, it could be seen as one.

Curiosity is the only thing that can be called an innate emotion, but by calling it an emotion you cannot label love as an emotion because they are not the same thing. I call curiosity an innate motivation which you could argue is the same as an innate emotion, in which case I cannot say no.

Love is not an innate reflex upon perception, it is acquired and thus it is learned because that is what learning is defined as.

Have fun. :D
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Re: emotions

Postby victorel21 » Thu May 26, 2011 12:11 pm

Making the distinction between emotions and curiosity is exremely important especially when one is making a theory of personality. Making predictions demands of the person making them have a clear distinction as to what exactly is curiosity and how it differs from all of the other emotions.

Also curiosity is very weak motivation, since our brain gives priority to the pleasure and pain, which is so due to evolution.
this also explains fully and actually changes abraham maslows theory of personality. We are all born self actualizing.
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Re: emotions

Postby Lollipop King » Thu May 26, 2011 1:36 pm

Oh and one more thing before I leave you in your jibber-jabbering...
victorel21 wrote:Write to be understood.
Boy, when you hear French and you do not understand it, what little you can understand is independent from what is being said.
Your ability to piece together an understanding does not change what is actually said but it does affect only how you, YOU, react to it.

victorel21 wrote: Statemment: a human being is an isolated chemical system. agree7disagree.
Boy are you independent, in an absolute sense or is this sack of skin porous and constantly interacting with the environment?
Absolute isolation would constitute a singularity, a complete independence, isolation, freedom, Godliness.

Are you God, boy?
Until you actually do become God, you are not independent from external influences.

victorel21 wrote: I predict that you cannot feel the pleasure I am felling or any of my other emotions. Or can you? do you know what I am doing right now? How the place from where I am writing this looks like? Nope because, your nervous system is not is not attached to mine.
I predict that you are confusing the personal experience of reality with reality.

Two people can watch a movie like The Matrix and experience it differently and on different levels.
One can appreciate the philosophical messages and make connections with the metaphors, the other enjoys the action and the explosions and the fights and that is it.
Both interpretations, both experiences are not equal notr the same, and both are independent from what the creator intended. The one who could associate with the creator's vision the closest is the one who experiences the movie more fully.
victorel21 wrote:The premise is that everything is predetermined since everything has a cause, thus, there is a reason why people believe in god independently of whether he exists or not. But how is this proving me wrong?
If you still can't manage to understand that, then no philosopher are you.

Boy, whether some retard believes in God or not does not affect the existence of God.
If a schizophrenic is convinced the CIA it following him this does not mean that it is so. He may act as if it were so, he might live his life within that "interpretation" of reality, but it has no effect on reality...and without the protection of the system he faces the consequences.

victorel21 wrote:They are rejecting the discomfort. it is the same to everyone. (roghly speaking ofcourse). you must understand that this is talking in very general terms, nothing is exactly the same as such I use concepts or generalizations, all these things you are saying do not prove me wrong at all.
But nothing can ever or will ever "prove you wrong" boy as this would shatter your delusion and you need it to remain sane.

The idea that emotions are not innate is ridiculous and flies in the face of reason. If you accept that the past informs the present and future, that it is in fact part of the same continuum, then the reactions they represent are pre-programmed instinctive and present from birth.
What is learned, boy, is how to direct these emotions, how to suppress or enhance them, how to symbolize them, how to react to their reactions.

victorel21 wrote:Ah no sorry about that. misinterpretation of one of your quotes, you write is somewhat different so it is hard sometimes for me to understand.
Yes, and that'
s part of your MO.
When stressed you look around for an escape...you redirect, confuse the matter, turn the tables by accusing the other of what you were claiming to frustrate him and cause him to stop shaming you.
Changing the subject or convolution it with accusations you cannot support will not save you from the fact that you just talked out of your arse and you are now covering your tracks.

Besides all that shit about interactions, at what point have you justified the idea that emotions are not present in an infant as innate reactions to stimulation?

victorel21 wrote:Yes and no I was just conditioning you since you where starting to get personal. ( decending into emotions)
Yes, boy, even this innuendo is part of your usual pattern.
When pressured you convince yourself that it was part of a brilliant plan, on your part, that your shame was really how you trapped your prey.
=D>

victorel21 wrote:It is still being taught, i am afraid.
Yes, and then the past would just disappear and you would be free from it.
A tabula rasa, that can reinvent itself with no restrictions....how liberating that would be for you, boy.

It would be a constant Becoming, like the Red Dragon, who tried to escape his childhood shame and his facial disfigurement by morphing into a monster.
You would be my little Purple Dragon. Running, hiding, finding pride in not being discovered, reinventing your past, constantly morphing, in your mind, by shedding the shame and restrictinos the past imposes upon you.

Emotions being such undesirable reactions. You wish to be like Spock.
No more than him, because he controlled what existed whereas you deny. You wish to be a monster.

And how many e-mail accounts you create to construct your multiple faces...one for every attitude and contingency.
you are freed with the masks. You can post an absurdity and then disappear as that character, reemerging as another, cleansed of your errors and lack of judgment, you suppose.
With every reinvention you hope that the past no longer follows you.

victorel21 wrote:Yep. presumptuos by nature. Your grizzly example is not valid, to the topic. ( most of what you say isnt.)
#-o
Of course not because your fate cannot be dismissed as easily as you can on-line where you can pretend to be the creator of your own world.

Boy, reality decides....remember?
You have a theory ...you test that theory in the world...the world, as it is determined by the sum of all interactions determines if your theory is accurate or not.
Living in your head only works if mommy and daddy or the system are there to protect you from your childishness, otherwise it leads to a high price.
the world does not care about what you think, boy. If it has no effect on it it is irrelevant and only important in relation to you and your interests.
The only way to affect reality is to understand it....not as you would prefer it to be, but as it is, then test your assumptions and then, even this is not enough, as you also have to figure out ways to apply your ideas in the real world.

victorel21 wrote:Are you talking to yourself as a way to seek satisfaction over the "victory" of winning the debate?
No boy, I'm venting and using you as an example to be avoided.


victorel21 wrote:Fair enough if the bay does not get fed he will feel discomfort regardless of the environment, but he will not experience fear, or hatred or any of the more complex emotions since they are dependant on the associtions present with the discomfort.
My God boy....upon what grounds do you even base these projections?
If fear is taught then why is it present in animals?

You are adopting the usual Judeo-Christian liberal "progressive" world-view which posits man as a clean slate at birth, void of emotion, evilness, greed and all those nasty natural instincts they wish to do away with so as to construct their utopia.

Boy, a mother fox, does not teach its cubs to fear, the fear/anxiety is already present in them as a reaction to the unkn0wn, the mysterious world, it directs this fear upon objects and other animals. It teaches how to apply the reaction more efficiently.
Without fear here is no survival.
Hatred is fear directed upon an object/objective. Disgust is its extreme.

Boy, love is a reaction to this reaction we call fear...necessary for sexual reasons that are then evolve and are applied towards social ends.
It is rarely instantaneous, but it can be, but a gradual habituation, resulting in a decrease of fear and an increase in comfort. Love is a more complex emotion and this is why it is slower to develop.
It overcomes the fight/flight mechanism and is a result on habituation, trust (agape) and in the case of eros of sexual attraction.

Nobody teaches someone to love, and oftentimes it happens without the individual knowing or understanding why. One can teach how to express love, how to symbolize it, how to direct it or suppress or enhance it but the emotion pre-exist as a possibility of interacting, and is an innate quality.
Even language it is now theorized is innate, well according to Chomsky.
Evolution ingrains certain aspects of human nature in time....Nature does not reinvent itself with every birth, as if the baby comes free of all genetic programming and automatic reactions to stimulation.
It relies on pre-programming so as to gain the advantage of efficiency, boy.
One need not think to react and this offers that millisecond in reaction time that can make all the difference.

But you are bundling all emotions into one sack and pulling generalities from your arse.
The primary emotion, in my view, is anxiety/fear...and this in a complicated organism....for in lesser organism we cannot speak of emotions but of sensations triggering automatic responses.
Emotions are more complicated reactions and so evolve within more complicated organisms.

This fear/anxiety, boy - I know you are drinking this up- is a natural response to the unknown world.
We are born ignorant...ergo the world is mysterious.

But why fear, you might ask?
For the same reason we automatically and sometimes irrationally fear the dark or feel a bit apprehensive in it.

Why do we assume there is danger in what we do not perceive, if we have no reason to think so?
Simple boy, because this presupposition offers us an advantage, in a universe which is mostly threatening to life. We assume the worse to avoid it...to do the reverse is to become foolish and in time to lead one's self to dire consequences.

It is, in fact, the absence of fear that must be taught, if it is not the product of some mental dysfunction. It is what characterizes domestication or the present human condition which breeds it, or teaches it, as a way of accomplishing social cohesion....and for other reasons which I will not get into here.
One must teach the child not to be afraid, when it's mind matures and develops its full potentials. Just like with sexuality, the infant is born heterosexual, it is automatically attracted to the opposite sex, when it reaches maturity.
Up to that point it is still developing outside the womb...this is why the first years are crucial.

One cannot teach a child to be a homosexual, for homosexuality is a particular mutation caused by hormonal effects, coupled with genetic predispositions.
One can teach the child to accept homosexuality as a choice or another sexual expression; you might teach the child to use particular symbols wear certain clothes and words to express its sexual preferences, but its attraction is ingrained and decided by its genes as these have developed not only during gestation and later weening, but also as they have been affected by centuries of natural selection.

And here is the important thing:
We might say that these innate qualities can be suppressed, shamed into hiding, taught as being undesirable, or that they can be enhanced, promoted as desirable and nurtured to their fullest potential, but this does not mean that they are not innate.

Boy, think of it this way: The body, including the brain, is a representation of the past. The mind, which is nothing more than the brain's continuing interaction with the ongoing flow, or with the world, is an immediate reaction to the present.
Ergo the past is immutable, as it cannot be changed, but the mind is the application of this past to the ongoing interaction of existence. To change this past one must for centuries promote certain reactions, in time burying the past further and further back...like the reptilian brain is still present in the human brain, affecting the cortex but the cortex often imposing itself over it.

The past cannot be erased on denied, it can only be dealt with and controlled.
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Re: emotions

Postby anon » Thu May 26, 2011 1:59 pm

victorel21 wrote:Granted, my only point being that to the most fundamental of all the levels there are two innate reflexes upon perception, pleasure and pain. Every emotion like fear and so on is a derivation from these two. however, very few animals develop the complexity of emotions that humans do, although they like humans feel pleasure and pain.

I tend to think you're right about this.

If you define an emotion as: pain. Then you must be right since that is your definition.

No, I think emotion involves the interplay between pain (feelings) and narrative (cognition) - somthing like feeling + cognition = emotion. My point is that cognition doesn't have to involve literal storytelling; therefore, newborns feel emotion. Just my theory, I admit. There's plenty of conjecture here.

However, to me, emotions are complex associations that derive from pleasure and pain (innate reflexes). Such as love, affection, fear blah, blah. The more complex the association the least probable that an animal will develop it. That is why some emotions are exclusively, unique to humans.

Sounds true to me.
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Re: emotions

Postby Lollipop King » Thu May 26, 2011 2:49 pm

Pain and pleasure are primitive sensations.

Emotions are complex reactions to these sensations, but more so they are automatic responses to what promises them or inhibits them.

For instance fear is a reaction to a projected possible pain.

Emotions evolve and become innate aspects of a complex organism whereas pain and pleasure are parts of its primal past, and simpler creatures experience them without emotion because emotion involves projection and so is possible in a more complex organism.

Pain and pleasure is the physical experience of interacting with otherness.
Emotion is a projection, and so requires higher faculties to develop in relation to otherness.
Pain pleasure is the immediate contact of the past with the ongoing present....emotion is its projection as a potential.

Therefore an infant will feel pain and pleasure but will experience emotion when it developed the intellectual faculty to project possibilities.
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Re: emotions

Postby statiktech » Thu May 26, 2011 5:58 pm

victorel21 wrote:
statiktech wrote:Of what variety? Obviously not strictly physical, or solely rational.


There is no distinction, the "physical" is the action, the interpretation is determined by the innate brain functions of interpretation.


Of course there are distinctions, and useful ones at that. Those "innate brain functions of interpretation" you're talking about include both rational and emotive faculties.

What is the impossible exactly?


Birth into void. Are we having the same conversation?

Nope, because any perception is meaningless without an interpretation (reasoning) which is innate. More complex emotions are acquired interpretations based on presumption. That is why emotions tend to be superstitious and thus, emotional thinkers are not very good ones.


If emotions are a product of reason, as you claim, why do emotions so often conflict with reason [even knowingly]? Interpretation involves reason and emotion, among many other things. What we learn is how to differentiate between two in our thinking -- how to focus more on rational problem solving than emotional biases, for instance. I don't want to go to work, but that is what I must do as a man of reason if I wish earn money and live. An infant's mind is far more chaotic, in a sense, because everything is new.

statiktech wrote:When you put your hands on fire, where does the hand want to go? towards the fire or away from it? The reflex is a innate response to the source of pain which wants the person to get away from it, The reflex is trying to get away from the source of pain. Reflex is an interpretation, reflexes are interpreted by the brain which made the interpretation. Notice that your body is in constant pressure all the time, but it does not interpret this as pain, the reflex is the interpretation.


And why does the person want to get away from it? Emotion and reason inform that reflex. Reflexes are not interpreted on a case by case basis as such, either. Reflexes have already been processed as such that they become subconscious or are strictly physical reactions.

Pain is interpreted, sure. However that also implies that the pain, as experience, precedes the interpretation. The reflex is habituated in response to that interpretation. Therefore the reflex is not the interpretation, but the result of it. The interpretation is the experience being filtered through you, wherein both rational and emotive responses are taken into account. Reason and emotion are discernible, and often conflicting, processes. If you argue the innateness of one, you are implicating the other. If emotion were a product of reason, emotive responses would be rationalized before expression. In reality, many seem to be rationalized after they've been expressed. That is because our emotive faculties are innate, but the ability to differentiate between reason and emotion is not - that much is learned.

In other words, we learn how to use emotion but not how to experience it. Thus, emotions are innate.
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Re: emotions

Postby victorel21 » Thu May 26, 2011 11:54 pm

Startitek read the prior posts where I explain everything you are talking about. Whe you have then reply if you do not understand.
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Re: emotions

Postby James S Saint » Fri May 27, 2011 2:19 am

victorel21 wrote:In brief:
I concede that emotions are an inevitable consequence of innate, brain and body structures. they will thus, be observed in any human society, however what you love, what you hate and what you are angry at is determined by the environment.

Now the environment from the individual point of view is defined as: that which is perceived by the senses, (including the sixth sense). if void of the environment a person will not love, hate, or be angry at anything, hence although developing emotions is inevitable, they cannot be said to be innate ( present at birth).

So in your first paragraph, you are saying that the object of an emotion is learned, but not the emotion itself, the ability to respond emotionally.

In the second paragraph, you state that something is not innate if it is not actuated and since the environment actuates the emotions, without an environment, there are no emotions active.

I will agree that the ability to act is not the action itself and that an emotion is, in fact, the act. But I have to contend that the external environment is not the only means for emotions to be actuated.

An emotion is an inner urge to more physically respond. Such urging takes place before birth as evident by kicking and moving. But the conscious mind that we use to classify emotions cannot exist until sensory information registers and gets classified. So again, the issue of the ability to sense emotion such as to identify it as "emotion" and the ability to actually act with emotion are separate due to the lack of consciousness before sufficient external stimulus has arrived.

It still all boils down to how you want to define an "emotion" and "innate". You defined "innate" in such a way that allows innate ability without the act. But now you must define "emotion" such that it is never active in any way before external stimuli.
Clarify, Verify, Instill, and Reinforce the Perception of Hopes and Threats unto Anentropic Harmony :)
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Re: emotions

Postby victorel21 » Fri May 27, 2011 2:41 am

Satyr wrote:Pain and pleasure are primitive sensations.

Emotions are complex reactions to these sensations, but more so they are automatic responses to what promises them or inhibits them.

For instance fear is a reaction to a projected possible pain.

Emotions evolve and become innate aspects of a complex organism whereas pain and pleasure are parts of its primal past, and simpler creatures experience them without emotion because emotion involves projection and so is possible in a more complex organism.

Pain and pleasure is the physical experience of interacting with otherness.
Emotion is a projection, and so requires higher faculties to develop in relation to otherness.
Pain pleasure is the immediate contact of the past with the ongoing present....emotion is its projection as a potential.

Therefore an infant will feel pain and pleasure but will experience emotion when it developed the intellectual faculty to project possibilities.



You are basically rephrasing everything that I have said so WHY ON EARTH ARGUE SO MUCH? #-o ](*,)
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Re: emotions

Postby victorel21 » Fri May 27, 2011 2:49 am

Have you read the priors posts as I seek to explain things to others? it makes things clearer since I made some errors in definitions, ( I change alot of the definitions for convinience)

James S Saint wrote:now you must define "emotion" such that it is never active in any way before external stimuli.


Adressed, emotions: modifications of behavior that are attained through the familiarization of the associations between right and reward, wrong and punishment and a subsequent action that is imitated. Hence, secondary emotions are just more complex primary emotions that arise due to the interaction of consciousness (associations made between sensorial stimuli, language) and operant condition.
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Re: emotions

Postby Lollipop King » Fri May 27, 2011 3:06 am

victorel21 wrote:
Satyr wrote:Pain and pleasure are primitive sensations.

Emotions are complex reactions to these sensations, but more so they are automatic responses to what promises them or inhibits them.

For instance fear is a reaction to a projected possible pain.

Emotions evolve and become innate aspects of a complex organism whereas pain and pleasure are parts of its primal past, and simpler creatures experience them without emotion because emotion involves projection and so is possible in a more complex organism.

Pain and pleasure is the physical experience of interacting with otherness.
Emotion is a projection, and so requires higher faculties to develop in relation to otherness.
Pain pleasure is the immediate contact of the past with the ongoing present....emotion is its projection as a potential.

Therefore an infant will feel pain and pleasure but will experience emotion when it developed the intellectual faculty to project possibilities.



You are basically rephrasing everything that I have said so WHY ON EARTH ARGUE SO MUCH? #-o ](*,)
Because you are a plagiarizing little boy, who had the audacity to ask:

"Path of least resistance...who said that, does anyone know?"
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Re: emotions

Postby James S Saint » Fri May 27, 2011 3:11 am

victorel21 wrote:Have you read the priors posts as I seek to explain things to others? it makes things clearer since I made some errors in definitions, ( I change alot of the definitions for convinience)

I see, sorry. No I hadn't read through it all.

victorel21 wrote:emotions: modifications of behavior that are attained through the familiarization of the associations between right and reward, wrong and punishment and a subsequent action that is imitated.

Okay, that is what I have defined as PHT, Perception of Hope and Threats. And PHT is fundamental to ALL life, conscious or not.. even trees.

victorel21 wrote:Hence, secondary emotions are just more complex primary emotions that arise due to the interaction of consciousness (associations made between sensorial stimuli, language) and operant condition.

Then you have defined that secondary emotions cannot exist without external stimuli. But which are the "secondary"? 8)
You are going to have conceptual troubles with that one. Even a tree can be said to "love sunlight and water", although "desire" would be more appropriate.
Clarify, Verify, Instill, and Reinforce the Perception of Hopes and Threats unto Anentropic Harmony :)
Else
From THIS age of sleep, Homo-sapien shall never awake.

The Wise gather together to help one another in EVERY aspect of living.

You are always more insecure than you think, just not by what you think.
The only absolute certainty is formed by the absolute lack of alternatives.
It is not merely "do what works", but "to accomplish what purpose in what time frame at what cost".
As long as the authority is secretive, the population will be subjugated.

Gain is obtained by giving a lot and keeping a little.
Those who too ardently seek to be seen as correct, see only correctness in themselves.
The Social Paradox - to be well grounded and soundly harmonious, one must rise above the dirt and noise.
The One God ≡ The reason/cause for the Universe being what it is = "The situation cannot be what it is and also remain as it is".
.
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Re: emotions

Postby lizbethrose » Fri May 27, 2011 7:15 am

Satyr, I applaud you. =D> You're the first person in this thread to realize:

Without fear here is no survival.


Fear is the basic emotion; it has existed, unchanged, through generation after generation of evolution and is shared by many genera within the animal world. This is a given.

I'm not sure that the concept of the 'reptilian' mind is still viewed as 'correct' in terms of neurology, but it conveys the antiquity of 'fear' as an emotion. It's a given.

I'm probably too late in the thread to try to clear up some earlier misunderstanding, but I'll try. Holding a new-born upside down by its heels and slapping it on the bottom is no longer done--and, when it was done, it was done to ensure the lungs and airways were clear of amniotic fluid and the baby could breathe on its own. Now, suction is used, very gently, to clear the airways.

As the fetus develops, it goes through various stages of learning. It can experience heat and cold, language and music, laughter and tears--it simply has no way of expressing its experiences--it has no language. Until neurological studies showing otherwise, it was thought that new borns didn't feel either pleasure or pain until about 2 weeks after birth. They do, but, again, they have only one way to express pain, hunger, or other discomfort--crying.

Yes, Satyr, people have been born without fear and it is due to a brain abnormality--or abnormalities. I think some, but not all by a long shot, end up as violent criminals and/or serial killers. (I mean that not all perpetrators of violent crime were born without fear, mtw.) IMM, Ted Bundy was born without fear--something was missing in his limbic system.

What I'm trying to say is don't go setting off on philosophical flights until you get your science facts straight. Science stems from philosophy, after all, and the two remain closely entwined.
"Be what you would seem to be - or, if you'd like it put more simply - never imagine yourself not to be otherwise than what it might appear to others that what you were or might have been was not otherwise than what you had been would have appeared to them to be otherwise."
— Lewis Carroll
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Re: emotions

Postby James S Saint » Fri May 27, 2011 3:11 pm

Technically fear isn't really an emotion. It is an emotion instigator, perhaps what vic dubbed a "primary emotion". It is due to fear that many more common emotions trigger. The language in psychology could really use some engineering.
Clarify, Verify, Instill, and Reinforce the Perception of Hopes and Threats unto Anentropic Harmony :)
Else
From THIS age of sleep, Homo-sapien shall never awake.

The Wise gather together to help one another in EVERY aspect of living.

You are always more insecure than you think, just not by what you think.
The only absolute certainty is formed by the absolute lack of alternatives.
It is not merely "do what works", but "to accomplish what purpose in what time frame at what cost".
As long as the authority is secretive, the population will be subjugated.

Gain is obtained by giving a lot and keeping a little.
Those who too ardently seek to be seen as correct, see only correctness in themselves.
The Social Paradox - to be well grounded and soundly harmonious, one must rise above the dirt and noise.
The One God ≡ The reason/cause for the Universe being what it is = "The situation cannot be what it is and also remain as it is".
.
James S Saint
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Posts: 11062
Joined: Sun Apr 18, 2010 8:05 pm

Re: emotions

Postby anon » Fri May 27, 2011 3:13 pm

Technically?
.

"Distraction is the only thing that consoles us for our miseries, and yet it is itself the greatest of our miseries." - Blaise Pascal

"Every classification throws light on something." - Isaiah Berlin
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Re: emotions

Postby James S Saint » Fri May 27, 2011 5:06 pm

anon wrote:Technically?

Perhaps, "more analytically and precisely speaking"..?
Clarify, Verify, Instill, and Reinforce the Perception of Hopes and Threats unto Anentropic Harmony :)
Else
From THIS age of sleep, Homo-sapien shall never awake.

The Wise gather together to help one another in EVERY aspect of living.

You are always more insecure than you think, just not by what you think.
The only absolute certainty is formed by the absolute lack of alternatives.
It is not merely "do what works", but "to accomplish what purpose in what time frame at what cost".
As long as the authority is secretive, the population will be subjugated.

Gain is obtained by giving a lot and keeping a little.
Those who too ardently seek to be seen as correct, see only correctness in themselves.
The Social Paradox - to be well grounded and soundly harmonious, one must rise above the dirt and noise.
The One God ≡ The reason/cause for the Universe being what it is = "The situation cannot be what it is and also remain as it is".
.
James S Saint
ILP Legend
 
Posts: 11062
Joined: Sun Apr 18, 2010 8:05 pm

Re: emotions

Postby victorel21 » Fri May 27, 2011 7:11 pm

Satyr wrote:
victorel21 wrote:
Satyr wrote:Pain and pleasure are primitive sensations.

Emotions are complex reactions to these sensations, but more so they are automatic responses to what promises them or inhibits them.

For instance fear is a reaction to a projected possible pain.

Emotions evolve and become innate aspects of a complex organism whereas pain and pleasure are parts of its primal past, and simpler creatures experience them without emotion because emotion involves projection and so is possible in a more complex organism.

Pain and pleasure is the physical experience of interacting with otherness.
Emotion is a projection, and so requires higher faculties to develop in relation to otherness.
Pain pleasure is the immediate contact of the past with the ongoing present....emotion is its projection as a potential.

Therefore an infant will feel pain and pleasure but will experience emotion when it developed the intellectual faculty to project possibilities.



You are basically rephrasing everything that I have said so WHY ON EARTH ARGUE SO MUCH? #-o ](*,)
Because you are a plagiarizing little boy, who had the audacity to ask:

"Path of least resistance...who said that, does anyone know?"



Huh? what are you talking about is using someone elses work to speed my process plagiarizing? who i am copying things from tell me? Ofcourse I use already stated notions, which i agree with myself to make logical deductions, what is wrong with that. My essay is different in style and form and although the principles are old their derivations are not, at least as I understand it. And what if anyone else has arrived at the conclusion before it is still my essay, my thought processes and my ideas thus, not plagiarised.

Explain what you mean by plagiarized.
"As a philosopher I am skeptical of everything including my own thoughts" -- me.
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Re: emotions

Postby James S Saint » Fri May 27, 2011 7:13 pm

Dog don't really know why they attack. They just enjoy the bark and hope for a bite.
Clarify, Verify, Instill, and Reinforce the Perception of Hopes and Threats unto Anentropic Harmony :)
Else
From THIS age of sleep, Homo-sapien shall never awake.

The Wise gather together to help one another in EVERY aspect of living.

You are always more insecure than you think, just not by what you think.
The only absolute certainty is formed by the absolute lack of alternatives.
It is not merely "do what works", but "to accomplish what purpose in what time frame at what cost".
As long as the authority is secretive, the population will be subjugated.

Gain is obtained by giving a lot and keeping a little.
Those who too ardently seek to be seen as correct, see only correctness in themselves.
The Social Paradox - to be well grounded and soundly harmonious, one must rise above the dirt and noise.
The One God ≡ The reason/cause for the Universe being what it is = "The situation cannot be what it is and also remain as it is".
.
James S Saint
ILP Legend
 
Posts: 11062
Joined: Sun Apr 18, 2010 8:05 pm

Re: emotions

Postby victorel21 » Fri May 27, 2011 7:17 pm

James S Saint wrote:Then you have defined that secondary emotions cannot exist without external stimuli. But which are the "secondary"?
You are going to have conceptual troubles with that one. Even a tree can be said to "love sunlight and water", although "desire" would be more appropriate.


Yep it is true I have not clearly stated the secondary emotions and yes I agree it needs some standarizing, but the first essay is very general I will try and make it more of scientific taste when it is redrafted.
"As a philosopher I am skeptical of everything including my own thoughts" -- me.
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Re: emotions

Postby victorel21 » Fri May 27, 2011 7:22 pm

Satyr wrote:Path of least resistance...who said that, does anyone know?"


And as I have come to realize, no I have no clue who was the first person to say that, do you know so I can pay tribute to his findings?

"Contradicting for the sake of contradicting is insanity."
"As a philosopher I am skeptical of everything including my own thoughts" -- me.
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Re: emotions

Postby James S Saint » Fri May 27, 2011 7:27 pm

victorel21 wrote:
James S Saint wrote:Then you have defined that secondary emotions cannot exist without external stimuli. But which are the "secondary"?
You are going to have conceptual troubles with that one. Even a tree can be said to "love sunlight and water", although "desire" would be more appropriate.


Yep it is true I have not clearly stated the secondary emotions and yes I agree it needs some standarizing, but the first essay is very general I will try and make it more of scientific taste when it is redrafted.

Well, it is a good field to help better define.

Remember that emotions are defined by the direction of their urge. And that there is a distinction between the feeling of an urge and the acting on that urge. Those two different things are too often conflated with a single word, "emotion". You feel an emotion, and urge to act. But you do not become that emotion in the real world until you act in the direction it is urging. You can feel the urge to love. But you are not actually loving until you act one that feeling or simulate it for some other reason. Thus we have inner emotions and outer emotions.

victorel21 wrote:And as I have come to realize, no I have no clue who was the first person to say that, do you know so I can pay tribute to his findings?

Actually I finally realized the guys name;
Public Domain. (don't know if that is Mr or Ms though)
Clarify, Verify, Instill, and Reinforce the Perception of Hopes and Threats unto Anentropic Harmony :)
Else
From THIS age of sleep, Homo-sapien shall never awake.

The Wise gather together to help one another in EVERY aspect of living.

You are always more insecure than you think, just not by what you think.
The only absolute certainty is formed by the absolute lack of alternatives.
It is not merely "do what works", but "to accomplish what purpose in what time frame at what cost".
As long as the authority is secretive, the population will be subjugated.

Gain is obtained by giving a lot and keeping a little.
Those who too ardently seek to be seen as correct, see only correctness in themselves.
The Social Paradox - to be well grounded and soundly harmonious, one must rise above the dirt and noise.
The One God ≡ The reason/cause for the Universe being what it is = "The situation cannot be what it is and also remain as it is".
.
James S Saint
ILP Legend
 
Posts: 11062
Joined: Sun Apr 18, 2010 8:05 pm

Re: emotions

Postby statiktech » Fri May 27, 2011 10:44 pm

victorel21 wrote:Startitek read the prior posts where I explain everything you are talking about. Whe you have then reply if you do not understand.


This is a cheap response, in my opinion. Obviously I do not understand or I wouldn't be responding to your posts.

The crux of the argument, I think, is this--

    I wrote:In other words, we learn how to use emotions but not how to experience them. Thus, emotions are innate.
"History is the autobiography of a madman."
—Alexander Herzen
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Re: emotions

Postby victorel21 » Sat May 28, 2011 3:58 am

statiktech wrote:
victorel21 wrote:Startitek read the prior posts where I explain everything you are talking about. Whe you have then reply if you do not understand.


This is a cheap response, in my opinion. Obviously I do not understand or I wouldn't be responding to your posts.

The crux of the argument, I think, is this--

    I wrote:In other words, we learn how to use emotions but not how to experience them. Thus, emotions are innate.


Read the ones where I respond to others not yours, your issues have already been adressed in some of those replies.
"As a philosopher I am skeptical of everything including my own thoughts" -- me.
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