The question is not: “are scientific laws objectively consistent with reality?” but: “with which reality are scientific laws consistent?”
As pointed out by Moreno, there are realities which rely on and support very different laws, such as the consciousness of plants. That such consciousness is not an absurd fiction but rather a necessity becomes clear when one understands all acts of life as acts of valuing, which axiom to a science independent from what we call “natural science”.
Any science can point us in a direction that is valid given a certain assumption of how things can be known (the type of things we want to know are “hard facts”), but is not thereby the only valid direction in which working, “true” science may be gathered. From this follows that the claim to “the real truth” held by scientists ultimately holds no more validity than the psychotic holding to the truth of his hallucination, using it as a basis for further identification of relations between experiences.
Scientific truth is thoroughly subjective, culturally determined, and highlight only certain aspects of reality, which it then labels as “the true world”. A logical non-sequitur, but no matter, it results in power, even if this power turns out to be of a deeply problematic nature.
It is in the belief that technologically-verified science fully accounts for what there is to know about the world, that the helplessly lethargic retardation of our world is rooted. People think that the scientific commitment to not value is itself value-neutral. But this is not the case - it is the imposition of a specific value-system on life, and the subsequent approach of life as if it could not exist without being understood in terms of that system. “Naturally there are no true values, our values tell us this”.