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fuse wrote:Are you willing to accept that there is a level of "goodness" which transcends your understanding?
No? Yeah, me neither.
Flannel Jesus wrote:Sorry to be the one to tell you this: the God you're speaking of -- in all likelihood he doesn't exist.
omar wrote:Can you demonstrate the necessity that God can even be held by the same standards as man?
Why is He not held by the same standards? Well, one can start by pointing out that God and men are not the same, so the standard of one cannot be applicable, necessarily, to the other.
Mutcer wrote:If God knows the future, can do anything, cares about us all and loves us all (as Christians say), then why didn't he alert the folks of Haiti that there would be a massive earthquake which would kill some 200,000 people and destroy their largest city? Perhaps he could have saved thousands of lives and averted the pain and suffering a lot of loved ones had to go through?
If you were standing on a bluff 200 feet above the ocean, you knew a tsunami was coming in and saw some people on the beach, it would be your moral obligation to alert those people below that a tsunami was on it's way and would kill them if they didn't get to higher ground.
Yet God is not expected to alert the folks of Haiti that a deadly earthquake is about to occur? Seems like God doesn't follow the same moral standard that we are expected to follow.
Xunzian wrote:It is worth pointing out that God isn't human, so why should He be held to a human standard? Think about it: What are we, compared to God?
The answer is simple: nothing.
As a scientist, at work I'll gladly kill literally trillions of organisms so that a few thousand survive.
In time, those too will be killed so I can extract from them what I need.
Assuming God is as far above man as the Judeo-Christian tradition assumes, my slaughter of E. coli and, to a lesser extent, mice is nothing to worry about. The gulf between man and God is far greater than the gulf between man and E. coli, much less man and mouse.
The mice and E. coli might think me capricious, mad, or even genocidal and evil. From their perspective, they may well even be right. But we aren't measuring me by their perspective. Nor are they capable of understanding my perspective -- even if I did my best to clearly convey it to them.
Mutcer wrote:If God knows the future, can do anything, cares about us all and loves us all (as Christians say), then why didn't he alert the folks of Haiti that there would be a massive earthquake which would kill some 200,000 people and destroy their largest city? Perhaps he could have saved thousands of lives and averted the pain and suffering a lot of loved ones had to go through?
If you were standing on a bluff 200 feet above the ocean, you knew a tsunami was coming in and saw some people on the beach, it would be your moral obligation to alert those people below that a tsunami was on it's way and would kill them if they didn't get to higher ground.
Yet God is not expected to alert the folks of Haiti that a deadly earthquake is about to occur? Seems like God doesn't follow the same moral standard that we are expected to follow.
Stoic Guardian wrote:Mutcer wrote:If God knows the future, can do anything, cares about us all and loves us all (as Christians say), then why didn't he alert the folks of Haiti that there would be a massive earthquake which would kill some 200,000 people and destroy their largest city? Perhaps he could have saved thousands of lives and averted the pain and suffering a lot of loved ones had to go through?
If you were standing on a bluff 200 feet above the ocean, you knew a tsunami was coming in and saw some people on the beach, it would be your moral obligation to alert those people below that a tsunami was on it's way and would kill them if they didn't get to higher ground.
Yet God is not expected to alert the folks of Haiti that a deadly earthquake is about to occur? Seems like God doesn't follow the same moral standard that we are expected to follow.
Is Heaven not a generous compensation? The Problem with "The problem of Evil" is that it presumes too much.
That God can be fully comprehended.
That we know better than God does.
That Death is bad.
I certainly don't agree with these.
Mutcer wrote:fuse wrote:Are you willing to accept that there is a level of "goodness" which transcends your understanding?
No? Yeah, me neither.
Give me an example of a type of goodness which would transcend the understanding of a human being?
Uccisore wrote:There's a million threads here already about the Problem of Evil,

Xunzian wrote:It is worth pointing out that God isn't human, so why should He be held to a human standard? Think about it: What are we, compared to God?

Mutcer wrote:Give me an example of a type of goodness which would transcend the understanding of a human being?
omar wrote:Can you demonstrate the necessity that God can even be held by the same standards as man? Why is He not held by the same standards? Well, one can start by pointing out that God and men are not the same, so the standard of one cannot be applicable, necessarily, to the other.

Jayson wrote:What are you going to do? Take him to civil court?
Xunzian wrote:It is worth pointing out that God isn't human, so why should He be held to a human standard? Think about it: What are we, compared to God?
The answer is simple: nothing.
As a scientist, at work I'll gladly kill literally trillions of organisms so that a few thousand survive.
In time, those too will be killed so I can extract from them what I need.
Assuming God is as far above man as the Judeo-Christian tradition assumes, my slaughter of E. coli and, to a lesser extent, mice is nothing to worry about. The gulf between man and God is far greater than the gulf between man and E. coli, much less man and mouse.
The mice and E. coli might think me capricious, mad, or even genocidal and evil. From their perspective, they may well even be right. But we aren't measuring me by their perspective. Nor are they capable of understanding my perspective -- even if I did my best to clearly convey it to them.
Dan~ wrote:God's done some pretty wacky stuff.
Mutcer wrote:That is the assumption I am operating under. However, I wish to give Christians the benefit of the doubt and have given them every opportunity possible to show me that the God they're talking about exists. But they show me nothing.
Dan~ wrote:God's done some pretty wacky stuff.
By HUE-of-MAN standards.
Assuming God is as far above man as the Judeo-Christian tradition assumes, my slaughter of E. coli and, to a lesser extent, mice is nothing to worry about. The gulf between man and God is far greater than the gulf between man and E. coli, much less man and mouse.

Dan~ wrote:Dan~ wrote:God's done some pretty wacky stuff.
By HUE-of-MAN standards.
Human standards aren't perfect but we do have some common sense.
Dan~ wrote:Assuming God is as far above man as the Judeo-Christian tradition assumes, my slaughter of E. coli and, to a lesser extent, mice is nothing to worry about. The gulf between man and God is far greater than the gulf between man and E. coli, much less man and mouse.
Why create something if you're going to just destroy it or let it die?
Mutcer wrote: However, I wish to give Christians the benefit of the doubt and have given them every opportunity possible to show me that the God they're talking about exists. But they show me nothing.
If you are interested in being shown, then it makes sense to follow the practices of the religion, since this is how one comes to a belief if one does not have it and how one is supposed to get closer to God. IOW usually a long dedicated set of practices to alter you, your way of relating and experiencing and which is supposed to give you different experiences than the ones you can have now. Pretty much every religion stresses practices and attitudinals shifts which coupled lead to experiences. But for some reason atheists and also a good number of theists seem to think atheists will change their minds or gain meaningful experiences via arguments.Mutcer wrote:Flannel Jesus wrote:Sorry to be the one to tell you this: the God you're speaking of -- in all likelihood he doesn't exist.
That is the assumption I am operating under. However, I wish to give Christians the benefit of the doubt and have given them every opportunity possible to show me that the God they're talking about exists. But they show me nothing.
Typist wrote:Mutcer wrote: However, I wish to give Christians the benefit of the doubt and have given them every opportunity possible to show me that the God they're talking about exists. But they show me nothing.
I wish to give atheists the benefit of the doubt and have given them every opportunity possible to show me that their ability to analyze questions of infinite scale exists. But they show me nothing.
Unless you can provide evidence that you Mutcer are in a position to know what does or doesn't lie at the heart of all reality, then no such ability can be said to exist.
Your own reasoning, applied to your own position.
If you reject even your own reasoning, then we can safely assume you are not interested in reason.
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