I would say the odds that you understand nihilism, identity and value judgments – and the existential relationship between them – as I do [here and now] are rather remote. But then isn’t this the point behind the conjecture that capturing these things in language is almost futile. They are no less embodied in dasein.
It’s true however that I am more or less preoccupied only with this: How ought I to live in a world sans God and immortality? And the extent to which philosophy either is or is not of limited value [use] in answering it.
So, sure, I can certainly understand why some would grow weary of the same points being repeated over and over again. On the other hand, new folks pop into ILP everyday. So I figure what the hell: there is always the slim possibility that one of them may actually come much closer to my own frame of mind than you have. And a few have.
And one “lives by it” in part by recognizing that human interaction revolves far more around other things: actually living your life from day to day to day. Eating, drinking, securing [and then sistaining] shelter. Securing and then sustaining employment – a source of income, the capacity to pay your bills. Forming relationships. Interacting with others socially, politically and economically. And then there are countless distractions: art, music, sex, sports, games, hobbies etc… Even philosophy.
I only probe the implications of doing this in the world as dasein. A world in other words of conflicting goods in which “I” is merely the embodiment of a particular existential narrative fabricated and then refabricated over and over and over again amidst the mindboggling complexity of contingency, chance and change.