Trump Supporter

Marx was a Links-Hegelianer (Left-Hegelian). He turned many parts of Hegel’s conception upside down - so, for example, Marx said “das Sein bestimmt das Bewußtsein” (“the Sein [being] determines the consciousness”), which was just the opposite of what Hegel had said before him: “das Bewußtsein bestimmt das Sein” (“the consciousness determines the Sein [being]”).

The reason why I am saying that “communism is not dead” has to do with Hegel’s Dialektik, which is - by the way - not turned upside down by Marx. So we do not have to consider Hegel and Marx separately in this case. I think this is well considered in the thread I linked to. So I would prefer to continue the discussion in that said thread.

I support trump only cause the poor bastard stepped into a straitjacket and I kinda have to support him the same as I kinda have to be an american. Didn’t have much of a choice. All of a sudden it was like, ahhhhh, this guy, gotta support this guy whether I like it or not. Why? Well shit, just another poor bloke like meself stuck in a bad spot. Couldn’t help but feel for the little guy, ya know?

Fair enough yet a debate stylistically more a mirror of a Dialectic. But perhaps, Trump lacking an ideological groumd, such would be , an exploration using hypothetical arguments based on revised information, not that such am endeavor could not mirror a close approximation.

Sorry , the above was meant for Arminius

Yes but he placed himself there, it was not as though someone placed a gun at his head.

Can you honestly say that we place ourselves in places? On our own?

Yes,certainly at times

To defend my position Arminius, is a difficult one,at best
The idea of a material dialectic is certainly a controversial one,even in today’s atmosphere

But a presumption is a presumption, and it is apropos that Trump is a paradigm of revision. Therefore, it would still be convenient to base an argument in its own merit, especially at a time so full of duplicity, since it is of duplicity to deny a formal argument sans for reasons which you pointed to in the manyform usages of significant words. Especially key words relating to Dialectic.

Hence, we go back to the usage pre Hegel, and find a differance.That difference is as significant before as after Hegel’ s use,and as such, a very brief correlation would bear it out, at the very least.

Not that it would. constitute the totally abstracted reflection of its meaning in such a manner, but, it would imply relevance.

Dear Jerkey.

If it is right that “Trump is a paradigm of revision”, what kind of revision is it and where does it exactly lead to?

To times before Hegel, thus: before 1770? Or what do you mean?

Your text does not make this clear.

Hello Arminius,

Again ,revision is such a general term, that to specify its usage, one that literally fits its intended use would be necessary.

Here I am using it in its wide context of trying to implement change, whereas the blueprints and the power and wi behind that change have been clearly outlined prior to election.

In the narrow sense, it can not yet be absolutely and irrevocably inscribed, because, non of it has been implemented.

However, it certainly looks as if it will be. The former homeland security chief himself was quoted in saying that Trump has the potential to be a great President. That said, the narrowest possible interpretation of that idea can only be used in reference to Trump, once he has clearly defined his position in terms of an implementrd, socially proved movement, which now only appears as also a possibility.

The ideas are reactionary and drastic to the point of bravura, yet, bravura at a time requiring as such.

So , revision could be seen as of yet , a movement, albeit a drastic attempt to insure the success of Capitalism, against the backdrop of a social movement not complacent with it.

Hello again.

Yes, but isn’t “reactionary” also a general term?

What exactly makes those ideas you mentioned so “reactionary”?

“Great president” or “implemented, socially proved movement”, a “possibility” or not - that all does not express very much, does it?

I am not a Trump fan but hoping that you will enlighten me. Please clarify! :slight_smile:

You are right on point. The genealogical precedents of meaning are built up from one word to the next.A reactionary is someone who looks for precedents consisting of systems based on models, paradigms that worked before in some context. So you comment is fitting .

I found the following defintion of “reactionary”, but I must say that I do not fully accept it:

The definition is one that refers to the French revolution, and the French revolutionaries were not better than those they fightet against, all other revolutionaries after them have given evidence, because they were even more terroristic. In addition: All revolutionaries react! So they themselves are reactionaries.

What remains if all those definitions of “reactionary” are not really convincing?

There still remains the lurid record of the purges of members of the ancient regime, memorialized by the most famous scene of the murder of Marat.

As far as the foibles of history go, pictures are worth far more then words. Your pictorial representations are very relevant to the motive of the course of this discussion.

Yes, but note that pictures are not always far more worth than words. They too can give you the wrong impression and are used for the purpose of propaganda

The worth of propaganda is not always evaluated in terms of right or wrong, they are mostly seen for what they are worth in terms of being effective or not.

When Trump’s involvement allegedly underlying the conspiracy to stop the investigation is muted by a picture of Trump’s audience with the pope, some die
hard members of his base, some Catholic, interpret
this positively toward the base allegation; whereas Spicer’s exclusion from said meeting may not create a positive image, without the actual photograph.

The thoughts of the former usually creat positive inference, whereas the later, more likely shift toward a
non pictorial reasoning process, as to an absence, a shift from a figurative to a literal basing of cognition.

The goodness or badness of the propaganda value, at first, do not involve the question of which presentation is good or bad, but instead compares
the picture of Trump with the verbal content of the other. Which propaganda is of more value in terms of getting to the truth? The absence of Spicer, literally, or the presence of Trump figuratively?

A constitutional crisis. It has been suggested that a debate on Trump , at this point might be premature, and the better way may consist in a contest between the pros and cons of capitalism.

I think to argue that may also incite those who look at the world-soul as a unitary ideal between the sudden upsurge of Uber-materialism of relatively
recent panic reaction to its possible demolition, and,
its moral position as the basis for a credible social system.

Therefore the introduction of a world out of alignment between its present delicate material versus its moral-spiritual component, has come to a point of
crisis, a crisis that has not been precedented in its
scope and potential magnitude in the amount of damage hidden within its folds of repressed mania.

That the mania is two fold, rather, three, is inherent in the Freudian one primarily, an erotomania of the extremist kind, as manifested in its various
signatures of weltschmertz, as it comes through a
kind of shaded lens, one that betokens to more kindly times of deflection, of which less and less is apparent.

Secondarily, the very subtle political shift which has
equally been subverted, in the sphere of the
constitution, in both senses of the social and psychological and the political one. Because, the difference between the US Constitution’s promise of a
calibrated and synced, and attuned relation between
human rights, vested and guaranteed by the implied tools of getting there-by the enjoyment of life, the material manifestation of social economics and the
rights to attain them through the power of the self, Sought to sustain it’self of its right for self determination.

That these two spheres have come totally unglued, and currently are only sustained through the ever repeating and increasingly ominous re-appearance of
cryptic and cynical sophistry, condescendingly
pressing into an incredulous public the dictum, that power needs no explanation to clarify, because, times are complex, and the herd is basically fodder anyway.

The effects are obvious, and the fact that things are allowed to go on, in spite of astounding abuses of
power, constitutional decomposition, and the
by which lies have become a matter of fact accepted way to carry on daily life, support it, have become commonplace , daily occurances.
I will not speak of the consequences either way, but one thing is very clear:Capital is in deep trouble, and the political, economic, and military apparatus is geared to the n’th degree, poised to defend it by
whatever it takes, even the use of weapons of mass
destruction, or the abbrigation , or elimination of human rights, as we have come to understand them.

The only reason for this new, relative and uncanny ability to hold on to power, is, that democracy is failing as well, at a time when Capital is in its greatest peril since it’s inception.

The liberals and their counterparts, their constituency are increasingly becoming hostile among themselves
subliminally acting out of their diminishing sense of their own being, in terms of their sense of
constitution. Here, constitution in its generic sense, i
mplies a psychosocial existence, increasingly experienced as being on seige, by forces, outside of their own sense of control. Increasingly, society
surrenders more and more to upper echelon
authority, by virtue of being in direct relation to their own sense of dispossession from traditional introjected roles within that sense.

This dissipated constitution,reminds of earlier , now archaic categories of psychiatric nomenclature, such as in a psychoneurotic category of the past: neurasthenia.

The libido surges to overcome this general fatigue, in a desperate effort to overcome the loss of power, by a resulting erotomania, filling the emptying middle self ideal with a libinized ideal, forming a renewed interest in the looking glass-mirror of the vanity by which the evil queen was destroyed by vanity, before she exclaimed-who is the fairest of them all? This mirror stage was applied in French symbolism, and incorporated as the modus operans of an existential process of the post Freudians, Attari in particular.

The reduction of a dated and porous Freudianism, to this new ontology of mirrored effects, reflects the ambiguity inherent in an original constitution. That the solution can only be found in the fetish, the loosening of meaningful associations, a cut up of symbolic ties, is a defensive process; vis, almost to the point of pre-figuring the omnious implications which a socially disintegrated aesthetic can cause, without breaking the main significant anchored line of signification. This looseness of the aesthetic, of the phenomenal, has the more, re-asserted the projective necessity for the noumenal.

This process is fast becoming the normal, the expressive relativity of correctness, and is not meant as suggestive, only a kind of sketch, of an internalization of the inner soul of a narcissist.

Since no challenge has been given, I propose the following: I will debate either side of the argument, based on my divided opinion 50/50) on the proposed issue. Most all opinion polls have split evenly on the proposed debate on this issue, so, just like in chess, when you are given the choice of choosing black or white randomly, I will follow that format, on basis of chance, rather then political bias. At this point, on basis of in house polls, and the great political divide, I cannot decisively claim to have any bias at all. So if someone wants to debate , I will at this point afford the benefit of choosing which side of the argument he/she wants to argue, hoping this will enhance the possibility of a meaningful debate, apart from personalities’ appearently bias.