I give you three examples of the Übermensch:
- (1) Napoleon (1769-1821);
(2) Hitler (1889-1945);
(3) .... (2009-2069).
Is there anybody who believes in that?
Historyboy wrote:The majority fully incapable of understanding one single man?
obe wrote:The Ubermench can not be avoided.
Arminius wrote:(2) Übermensch acts the role of the Katechon
Historyboy wrote:I think your name could be HB or SD. The first has a large encyclopedia online full of such theories, but mostly based on Spengler. And he is unique in the web - there is nobody who has spent so much time on Spengler like him.
Historyboy wrote:The majority fully incapable of understanding one single man?
James S Saint wrote:So obviously the Katechon is Captain America.
Wikipedia wrote:The katechon (from Greek: τὸ κατέχον, "that what withholds", or ὁ κατέχων, "the one who withholds") is a biblical concept which has subsequently developed into a notion of political philosophy.
The term is found in 2 Thessalonians 2:6-7 in an eschatological context: Christians must not behave as if the Day of the Lord would happen tomorrow, since the Son of Perdition (the Antichrist of 1 and 2 John ) must be revealed before. Paul then adds that the revelation of the Antichrist is conditional upon the removal of "something/someone that restrains him" and prevents him being fully manifested. Verse 6 uses the neuter gender, τὸ κατέχον; and verse 7 the masculine, ὁ κατέχων.
The interpretation of this passage has raised many problems, since Paul does not speak clearly."
Wikipedia wrote:In Nomos of the Earth, German political thinker Carl Schmitt suggests the historical importance within traditional Christianity of the idea of the katechontic "restrainer" that allows for a Rome-centered Christianity, and that "meant the historical power to restrain the appearance of the Antichrist and the end of the present eon." The katechon represents, for Schmitt, the intellectualization of the ancient Christianum Imperium, with all its police and military powers to enforce orthodox ethics (see Carl Schmitt, The Nomos of the Earth in the International Law of the Jus Publicum Europaeum, G.L. Ulmen, trs., (New York: Telos, 2003), pp. 59–60.) In his posthumously published diary the entry from December 19, 1947 reads: "I believe in the katechon: it is for me the only possible way to understand Christian history and to find it meaningful" (Glossarium, p. 63). And Schmitt adds: "One must be able to name the katechon for every epoch of the last 1,948 years. The place has never been empty, or else we would no longer exist."
Arminius wrote:obe wrote:The Ubermench can not be avoided.
Why can the Übermensch not be avoided, Obe?
James S Saint wrote:To me, it depends on what you really mean by "Übermensch". If you are talking about the public figure, the lacky puppet (Bush, Obama, Hitler, that sort), then there will certainly be such a person held up for public view. But if you mean a person who on his own managed to bring the world into the order he chose, the "Real Übermensch", that isn't going to happen.
Sauwelios wrote:Being a hard determinist, I think the end of history will either happen or not. My "may be" is the expression of my knowledge of my ignorance in this regard. All I know is that it has not (yet) come about. I know this because I know I myself and others don't want it to come about, and as long as there is dissent it has not come about. I also know what philosophers are capable of. I understand why the end of history is theoretically possible--namely, due to the fact that nature has become a problem--, and I know the mechanism by which the problem is to be solved. In fact, my current signature quote is all about this.
Sauwelios wrote:"The superman's Dionysian will to overpower would save the past from drowning in democracy's shallow waters by willing the eternal return of past inequalities.
The superman's willing of this eternal return is possible only if his will can emancipate itself from hatred of its past, a hatred responsible for modern egalitarian demands to be liberated from that past. [...] Modern thinkers culminating in Nietzsche made men aware that human creativity or technology was not limited by anything. Nietzsche feared that contemporary egalitarians would employ this unlimited power to create a world of universal peace and equality. He yearned for a superman whose will to overpower nihilism and egalitarianism would use modernity's immense power to create the eternal return of the past's inequality and wars. Then there would be no wars to end all wars." (Harry Neumann, _Liberalism_, pp. 164-66.)
obe wrote:Arminius wrote:obe wrote:The Ubermench can not be avoided.
Why can the Übermensch not be avoided, Obe?
For pretty much the same reason as the mechanization of man is by Your own admission a matter of an 80% certainty.
obe wrote:I don't think they will be able to precisely measure it, but when that era approaches, the other, the more instinctive knowledge may compensate for that lack of precision. Approximating on that basis, they may get a pretty good idea.
James S Saint wrote:obe wrote:I don't think they will be able to precisely measure it, but when that era approaches, the other, the more instinctive knowledge may compensate for that lack of precision. Approximating on that basis, they may get a pretty good idea.
Realize that "instinct" is what has been used since day one. Precise measure is the only improvement Man can make. Precise measure, definition and mathematics, is the only thing that improved Man's understanding of material existence, Science (and he still hasn't gotten that one right).
The needs of Man must be precisely defined and then precisely measured moment by moment in order to keep improving. His aim must be directly at the improvement of being aware of his needs at every moment in order to quickly respond toward balance. The slower he responds to his needs, the more swaying to extremes he will do, taking generations to make corrections. As long as Man is going to extremes, people will be sacrificed in misery due to such needless extremes (which is what makes typical "History" what it has been).
obe wrote:Yes, i agree, but the end of history is hypothetical, a far as a precise measurement is concerned, whereas it is unknown, when this will take place. Until this can mor e successfully predicted, basic intuition works on a general framework. The specifics unfold within an unfolding of events, not necessarily sequential , nor within a perceivable model of predictability. Not the least of which the confusion caused by resistive efforts to devise a continuing fictional history by adding virtual, pseudo revisions of historical fill-ins. It is even now difficult to separate fact from fiction and drama instantly created by the addition of ad hoc mythology.
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