Moderator: Carleas
Ecmandu wrote:The statement at the bottom of my signature:
"Stratification of motivational systems towards conspicuous consumption cause all human ills - that was the most important statement you'll ever read in your life."
Now, the problem here, is that I'm the first person who said it, I actually formulated the most important sentence in human history...
Uccisore wrote:I did not set up Ecmandu with an impossible task, he chose this task for himself, agreed to it's terms, and asked Carleas to create this thread to make it official after seeing those terms. If winning this debate is impossible for him, then he ought to concede defeat and accept the consequences of such.
One of the terms of the debate was that I got to choose the subject. I have done so, and in choosing the subject of the debate I of course get to choose what is meant by the subject. If he wanted the freedom to stipulate what key terms such as 'worthwhile' meant, he should have chosen the subject of the debate. Now, I could have been cruel about that. Instead, I am using straightforward definitions easily accessible to all, nothing mischevious or obtuse. I even made sure he knew the definition of 'fool' I had in mind before the debate began, so there is really no excuse for him to try and tell me what I mean by my own words. Being worthwhile does not require originality. This is clear from the definition of the term, clear from our experience of its usage, and clear from the examples I gave which he has not addressed. Aristotle's contribution to logic is worthwhile even if aliens a billion years ago thought of it, Gray's Anatomy is worthwhile to study even if there are other sources for anatomy. Teaching people about philosophy who didn't previously know is a contribution to philosophy even if what you taught was already known by others. He has not meaningfully disputed any of this.
Is something worthwhile to a reader only the first time they read it? I don't think so. I think we all have had the expeience of getting new things from good texts upon repeated exposure. But even if this were true, it wouldn't show Ecmandu has nothing worth contributing, as there are of course so many people yet to be exposed to his works for the first time. What's more, 'worthwhile to contribute' clearly includes the future tense- who knows what he may write tomorrow that none of us have been exposed to yet!
I have no interest in if Ecmandu is 'wiser than me', and I have no idea why he brought it up. It's not the subject of the debate. However, if he does claim to be wiser than me, then I'll take this as at least some evidence against his position that he is a fool. I wonder if he has forgotten which side he is arguing.
I notice Ecmandu has utterly and completely ignored the portion of my argument concerning his foolishness (or lack thereof).
He has also done nothing to refute my argument that he has contributed to philosophy by means of counter example, and done nothing to refute my argument that it cannot be determined whether or not he is a troll.
I will reiterate my points since he has not even began to reply to them; It cannot be reliably determined if he is a troll as opposed to a letigimate fool, and he has contributed to philosophy by means of counter example.
Honestly, I see no evidence that he's even read 75% of my rebuttal.
Uccisore wrote:Defending your choice to engage in this debate is not the subject of the debate. I must ask you, again, to actually engage the points I'm making.
It is false that something must be new to the person reading it to be worthwhile. I think we all know better than this- we re-read poetry, novels that we like, old love letters, and it is worthwhile. Last I heard, my aunt re-reads Stephen King's "The Stand" every year or so, and she would tell you it's worthwhile to her each and every time. So you're saying something with no evidence to back it up that goes against our every day experience.
However, even if it were true that for something to be worthwhile it must be new to the person reading it, then it still may be the case that you have something to offer philosophy. Not everybody has read your words, and new people are born everyday that could benefit from your examples of how not to do philosophy.
It seems you are already running out of steam. You only gave me a single line of relevant discourse this time, and you still have almost the entirety of my first rebuttal to reply to.
Ecmandu wrote:I already replied to it, when someone re-reads something, it is new for them.
Uccisore wrote:Ecmandu wrote:I already replied to it, when someone re-reads something, it is new for them.
If when somebody re-reads something, it is new to them, then it could be worthwhile to them as well. If something could be worthwhile to someone despite having seen it before, then your criteria of originality being needed for worthwhile-ness has been refuted; though I must remind you that by definition and by example it was never shown to be a solid criteria in the first place.
Thus, it is as I've said- you have something worthwhile to contribute to philosophy (in the form of counter example) despite the fact that by your admission you have no original ideas. And anyway, it hardly matters- counter-examples aren't worthwhile as a function of their originality anyway. Part of what makes your writings such good counter-examples of philosophy is the fact that you're saying derivative things that other people have said before without realizing it.
As Ecmandu has declared he's already replied to the rest of my rebuttal, and he gave me only 8 words of substance to reply to this time (which I had already previously addressed), I ask for a moderator to declare that Ecmandu is conceding by default: Ecmandu cannot be shown to be a fool as opposed to a troll, and he has something worthwhile to contribute to philosophy by way of counter-example. He has ceased even attempting to refute my points or defend his, and is merely talking now to keep the thread going.
Uccisore wrote:You have done nothing to show that newness is required for worthwhile-ness, you have merely asserted it without argument. I have given counter arguments and counter-examples, you have ignored them. You have have not addressed my argument that you may be a troll for all we know. You have not addressed my argument that you contribute by virtue of counter example. You are giving me one sentence at a time to reply to like this is a schoolyard argument instead of a debate, you have ignored almost everything I've said.
I assert you are not meeting the standards of the Chamber of Debate, which was one of the criteria OF this debate.
I will wait to see what Carleas says.
Uccisore wrote:Worthwhile: Sufficiently valuable or important to be worth one's time, effort, or interest.
What Ecmandu has tried to argue is that nobody has anything original to say, because there are an infinite number of souls who have expressed an infinite number of things throughout time. I don't think this is true, but it's not necessary to refute that to refute Ecmandu's point. What we're here to discuss whether or not Ecmandu has anything worthwhile to contribute to philosophy, not anything original, and it should be obvious that something can be worthwhile without being original. When Aristotle gave us his form of logic, teaching this to the human race was absolutely worthwhile, even if some alien species millions of light years away already knew about it. Or to put it more in keeping with the definition above, Aristotle's logic is absolutely worthwhile to learn even if some alien species far away already knows about it, if you only have access to Aristotle. This is easily seen through personal example. If you wish to study medicine, is Gray's Anatomy a worthwhile text to read? Of course it is. The fact that other people have already read it, or that there might be some other book on Alpha Centauri (or even on Earth) that includes the same information simply has nothing to do with it. If Gray's Anatomy was poorly written, poorly researched, or just plain wrong about things compared to some other resource accessible to the same people, it may not be worthwhile then, but Ecmandu has not even attempted to show such a thing about his own contributions.
Contribute:
1: to give (something, such as money, goods, or time) to help a person, group, cause, or organization
2: to help to cause something to happen
3: to write (something, such as a story, poem, or essay) for a magazine
Again, there is nothing about originality here. Bringing the works of philosophy that you did not write yourself to some isolated tribe that has never been exposed to them, is no doubt a contribution. Is is a contibution to philosophy insofar as it spreads the knowledge of philosophy to places where it did not previously exist.
In order for Ecmandu to show that he has nothing worthwhile to say about philosophy, he must show not just that someone, somewhere in the cosmos has thought of his ideas, he must show that nobody interested in philosophy will benefit from hearing what he has to say- perhaps because his ideas are sufficiently terrible that hearing them spreads confusion and ignorance, or perhaps because they are so simplistic and derivative that the common man gains nothing from hearing them. This is what "Worthwhile to philosophy" means- originality on the cosmic stage has little to do with it. In order for him to show he has nothing worthwhile to contribute to philosophy, he must refute statements like this:Ecmandu wrote:The statement at the bottom of my signature:
"Stratification of motivational systems towards conspicuous consumption cause all human ills - that was the most important statement you'll ever read in your life."
Now, the problem here, is that I'm the first person who said it, I actually formulated the most important sentence in human history...
Claims of his great, profound, and unique accomplishments which anybody reading this thread has no doubt seen him make multiple times all over the forums. That his great accomplishments are merely unique to humanity doesn't make them not worthwhile. Simply put, one cannot maintain statments like the above while also maintaining that one has nothing worthwhile to contribute to philosophy.
Ecmandu's second point is that everybody is a fool relative to somebody else. He accepts my definition of 'fool' as "a mentally deficient person, an idiot". 'Deficiency' isn't philosophical jargon with a specialized definition, so let us once again check the definition:
1: lacking in some necessary quality or element <deficient in judgment>
2: not up to a normal standard or complement : defective <deficient strength>
Emphasis added.
I propose that merely lacking infinite knowledge in the way we all lack it is not sufficient for mental deficiency. In order for Ecmandu to show that he is mentally deficient, he must show that he has a lacking that brings him below what one would expect of a typical person, a mental lack that hinders his everyday function in a way that others aren't subject to. He must have a mental disorder or impairment that hinders his functioning below that of standard. It should be obvious that if we were to prove that if Isaac Newton were the second smartest human being that ever lived, he would not be mentally deficient according to the above definitions just because there is somebody even smarter than he.
Similarly, idiot is defined as such:
1 : a person affected with extreme mental retardation
2 : a foolish or stupid person
I think it would be too hard at this point for Ecmandu to prove that he is extremely mentally retarded (though he is certainly welcome to try). So let's be gracious and look at definition 2. Foolish is redundant, that's covered above. Stupid is all we really have to go on. Here again we find nothing like what Ecmandu has argued:
1. : not intelligent : having or showing a lack of ability to learn and understand things
2. : not sensible or logical
Clearly, showing that somewhere in the universe there are beings who know things that you don't know, or showing that you are unable to count to infinity, is not sufficient to show stupidity.
And anyway, all of these terms are relative. We would not call the smartest dog on earth a 'stupid fool' because it cannot grasp Wittgenstein. When a rat runs a maze in record time, we don't call the rat mentally deficient because it can't 'count all the counting numbers'. Ecmandu reguarly refers to himself as a super genius with unique mental capabilities. As anybody who has followed him knows, to HIM, he is the rat running the maze in record time. He is the smartest dog on Earth. One simply cannot maintain that while claiming to be an idiot as well.
In short, no argument of the form "Ecmandu is an idiot because everybody is an idiot" will work- idiocy is value judgment clearly comparing like to like. Ecmandu must show that he is an idiot among men. To show that he has nothing worthwhile to contribute to philosophy, he must show that those interested in philosophy have nothing worthwhile to gain by reading his words. He has not done this.
More importantly, he's never going to do this. If there's one thing Ecmandu believes more strongly than anything else, one thing he defends above all else, it is his own competency. Any argument coming from him about his own foolishness and lack of worthwhile contribution is going to be disingeuous- he will try to argue that according to some technicality of language everybody counts as some sort of 'fool' or that according to some twisted definition of 'contrbution', contributions are impossible in an infinite universe. In other words, he'll ignore or dodge a common sense understanding of the actual claim at stake. I will do no such thing- I will show, in plain English, using agreed-upon terminology, the truth of my position. Why? Because I actually believe it and am not trying to mislead anybody.
Is Ecmandu a Fool?
Here's what we know about him:
He has an 8th-grade reading comphrension level at best. *
He has no knowledge of technical terminology in philosophy, science, religion, or other fields he claims expertise in. *
He resorts to hideously bad, juvenile, or transparently misleading tactics whenever shown to be wrong about the most trivial of matters. *
He can operate a computer well enough to post on ILP.
He can create YouTube videos.
Now, what can we say about the three asterisked points above? Notably, they can be faked. Who among you hasn't read Ecmandu's words and thought "There's no way anybody could be this stupid/irrational/crazy, he must be a troll." I submit this instinct is a reasonable one. Now, maybe he's a troll and maybe he isn't, but the odds are high enough that we have to concede claims about his idiocy are inconclusive, and indeed unprovable thanks to the anonymous nature of the internet. His ability to use a computer can't be faked (or he wouldn't be here), his ability to make a YouTube video must be sincere, or there would be no such video. This puts his intelligence at, minimally, somewhat below average for an adult, but not doesn't establish foolishness. He could always be faking his more foolish moments, and the harder he works to prove himself a fool, the more skeptical we must become of his sincerity. So I say it is just as likely that he is a troll of average or just-below average intellect, than that he's a true fool.
Does Ecmandu Have anything worthwhile to contribute to Philosophy?
Ecmandu has been seen arguing that positions must be true without knowing what those positions are. He has been seen making claims about sophisticated philosophical concepts (soundness, deduction, infinity, theism, etc.) while not knowing what they mean or the basics of what they entail. He has been seen defending his positions through references to his own magical powers, contacts in the spirit world, or unshown conversations with secret experts he will not name. He regularly changes the subject whenever a conversation isn't going his way, seems to delibrately mis-interpret other people's words, cites studies without reading their actual conclusions, and on and on and on.
Ecmandu has something very worthwhile to contribute to philosophy- an object lesson in how not to do it.
I've recieved private messages from people confiding in me that they see something of themselves in Ecmandu - when they were young, or under the influence, or otherwise at their worst, they behaved a bit like him. Perhaps not as badly, or as robustly terrible as Ecmandu, but enough so that they felt shame, and sought to improve themselves such that others wouldn't think of themselves as 'being that guy'. This is important. Edcuation through providing a negative example is a well known tool, both intentional and unintentional. In other academic persuits- science, engineering, art, war, you name it- we learn great lessons through the astounding failures and vice of others. Ecmandu is no different. I submit that people reading his words, seeing his behavior over a long span of time might be edified. They might be led to see the true importance of rational argument, civil discourse, falsifiable statements, good-faith debate, coherence of expression, attentive and charitable reading of opposing views, by seeing the travesty that results when these things are absent, as one witnesses in a typical conversation with Ecmandu.
Therefore, it cannot be established that Ecmandu is a fool, and he does indeed have something worthwhile to contribute to philosophy.
Note: My definitions are taken from http://www.merriam-webster.com/
Ecmandu wrote:
Let's go through this whole damn thing, since it is your post that you said I didn't respond to.
The value comes from the newness not the person conveying the knowledge (as we've already been through).
We all have specializations that other do not, so we are all idiots relative to each other.
We know that in the context of idiocy which we all have, some can be smarter and wiser than others, though we are all idiots, and that's not a contradiction.
And we can conclude that your PMer's were idiots. I am wiser than you or them. Actually much wiser, but in terms of cosmic philosophy,
I claim nothing new, and therefor nothing worthwhile in the GENERAL sense.
And that addresses your entire post. Do you still think I'm trolling?
Ecmandu wrote:Now you're lack of logic just makes you look silly:
Ecmandu writes: Every moment is new. End of debate. Do you want to get into the A=A paradox and the A/=A paradox here? The fact that they live together with each other? Do you even know what you're talking about?
Ecmandu writes: It does mean they are not sensible or logical IN THAT WAY!!!
Ecmandu writes:
I know you're stupid when it comes to DNA sequencing (which involves holding millions of variables in your head at once). Not only haven't you studied it, if you did, it wouldn't stick. But you being Uccisore, would argue that it does.
Uccisore writes:
It doesn't matter. Since you are worthwhile by virtue of counter-example, it is in what you do wrong that you contribute to philosophy. You claim to be contributing nothing new? I already know that. I already know your philosphical ideas are all either accidentally ripped off from sources you are unaware of or else nonsense. But people can still observe the way you argue, the way you misrepresent facts, change the subject, read inattentively and all the rest that you are known for, and thereby learn how not to do philosophy- which is precisely the sense in which I claim you are worthwhile. This is worthwhile in a way that is completely beyond your control. Even though the ways in which you are a bad example are not original, it is still significant that you are a bad example here and now. Nobody else is having this preposterous debate with me, trying to prove their own idiocy in order to save face. It is a way that you, as an object lesson in how not to behave, are uniquely worthwhile to philosophy.
Ecmandu replies:
There is no counter example. Nobody, including you, contributes nothing new in the GENERAL sense. You have to argue infinity to argue against this. You cannot distinguish between the microcosm and the macrocosm, which makes you look stupid. Go back and read your definition.
Ecmandu wrote:Actually the macrocosm and mircrocosm is EVERYTHING for this portion of the debate. You said that I couldn't contribute anything philosophically... (though in this debate you say my contribution is what NOT to do).. I argue that on the macrocosm, (you didn't say my contribution on earth or your contribution on earth - the microcosm), you said PHILOSOPHY as whole, the macrocosm. And for this you HAVE to argue an unbound infinity, not those microcosmic arguments you are making, and actually with these microcosmic arguments you are trolling, which is why I constructed the OP EXACTLY the way I constructed it.
Uccisore wrote:Ecmandu wrote:Actually the macrocosm and mircrocosm is EVERYTHING for this portion of the debate. You said that I couldn't contribute anything philosophically... (though in this debate you say my contribution is what NOT to do).. I argue that on the macrocosm, (you didn't say my contribution on earth or your contribution on earth - the microcosm), you said PHILOSOPHY as whole, the macrocosm. And for this you HAVE to argue an unbound infinity, not those microcosmic arguments you are making, and actually with these microcosmic arguments you are trolling, which is why I constructed the OP EXACTLY the way I constructed it.
Saying that you can't contribute anything philosophically is your position, not mine. Did you get confused?
And where's your reply to the rest of my points? Why are you giving me this nonsense instead? I made four explicit points in my last post, and you haven't replied to any of them. If you think a sentence fragment, unqualified gobledegook about 'an unbound infinity', and calling me a troll constitutes a reply to my points, you'll have to write more than three lines for once and actually develop a full rebuttal, because to me it looks like the ramblings of an average-intelligence troll. I've already replied to your bit about macrocosm vs microcosm- the definition of 'worthwhile' implies particular subjects. An event that is not unique on the 'macrocosmic' level can still be worthwhile to an observer, many observers, perhaps every observer. I've explained this to you three times, and consider that position of yours is refuted. Address the refutation in one of the three places I presented it.
This is a formal debate, and you stand to lose greatly. Shall I list the points of mine that you ignored a third time, or is the above best you're going to do?
You didn't cite your 'factoids' about Einstein or Ghandi, and I'm not concerning myself with them until you do.
I can use the microcosm, you cannot. You said general philosophy, or philosophy in general. You didn't say earthly philosophy. In philosophy in general, there are no new arguments, so I'm not contributing to philosophy in general, and because of infinity, actually NOBODY is...
MY point is that I can be wiser than you, but still be a fool. And in saying this, I mean, that people are seen as fools (as you defined it) relative to each other on certain things, for the necessary stratification of intellect built into the cosmic structure. Everyone is an idiot, or at least an idiot savant to everyone else.
And if you decide that II must use the general like you must, I can argue that we're all too foolish to judge this debate, and it becomes a draw (you're as foolish as I am), which also means I can't be banned. I ran the steps of the chess game when you posted the challenge.
Uccisore wrote:I socialize on Wednesdays, so I won't be writing reply after reply. May only be one or two for the next day or so.
Ecmandu, your impression of the conditions of this debate, the stakes of the debate, and the circumstances that led you to be having this debate is not a part of the debate. So I'm skipping every single thing you wrote about that. Let's see what you actually have of substance remaining to reply to.I can use the microcosm, you cannot. You said general philosophy, or philosophy in general. You didn't say earthly philosophy. In philosophy in general, there are no new arguments, so I'm not contributing to philosophy in general, and because of infinity, actually NOBODY is...
Here will be my fourth time refuting this, a refutation you have ignored every time:
Your contribution to philosophy is through counter example. You serve as an example of how not to do philosophy. I know your arguments aren't new. They aren't new on the 'macrocosmic' or on the 'microcosmic' level. The greatest, most original idea you ever claimed to have was simply ripped off from Brave New World. I never claimed you were making original arguments in this debate, and originality of your arguments has with the contribution I allege you make to philosophy. People may gain something from reading your works, gain an insight in how not to do philosophy, regardless of how unoriginal you are.MY point is that I can be wiser than you, but still be a fool. And in saying this, I mean, that people are seen as fools (as you defined it) relative to each other on certain things, for the necessary stratification of intellect built into the cosmic structure. Everyone is an idiot, or at least an idiot savant to everyone else.
First of all, you haven't demonstrated this, you've merely claimed it. All I can do is repeat my refutation. The great thinkers of the world: Isaac Newton, Einstein, Tesla, Aristotle, daVinci, etc. A lot of them were polymaths: they demonstrated an uncanny ability to master any field they put themselves too. Nobody calls these people 'idiots' because they never learned how to repair a broken cotton gin or speak Boontling. We respect their intelligence because, through what they did do, we can see that they would have mastered anything they put their minds to. Similarly, the world contains dullards- people who, through genetics or injury or who-knows-what, are simply dumb. They aren't going to master anything, as we understand mastery. They simply can't think clearly enough about anything to do that. They may be able to get one trade down well enough to earn an income. Maybe not even that. Maybe the one thing they do better than anything else is something they are still mediocre at compared to everyone else in the room. These people are real as well. These are the people we call fools, idiots, stupid, etc. (perhaps only when being mean).
I maintain there is insufficient evidence to classify as one of these- a fool. Do you disagree or not?And if you decide that II must use the general like you must, I can argue that we're all too foolish to judge this debate, and it becomes a draw (you're as foolish as I am), which also means I can't be banned. I ran the steps of the chess game when you posted the challenge.
Clear evidence that you're intelligent enough to be a troll as opposed to a fool.
Everything else you wrote, including the three followup replies, contains nothing of substance for the debate.
Users browsing this forum: No registered users