If a man does not benefit from being moral and ethical, why should he be moral or ethical?
If a man has more benefit being violent and ruthless why shouldn’t he act in that way?
A forseen dilemma on the part of me making this thread is that moral or ethical philosophers will say that they themselves can’t perceive acting in a moral manner as being unbeneficial at all.
My reply to this is: Are you saying that it is impossible that acting moral or ethical can be unbeneficial to a person?
If you admit the possibility that it can be then my questions still stand.
Ethics has no system outside of what a person “should” or “should not” do as directed by the authority of another. Usually, ethical principles are taught directly from parents to children, although they are extremely subject to change as human growth occurs, because there are no “objective” contexts within ethical examples.
As Zeus keeps asking me, “should I or should I not save the man drowning in the river?” What if he’s drowning in lava? If the context changes, then everything changes…
“Ethics” are merely explanations based on “should”–as such, there are no rules that guide ethical principles outside of lived human behavior. If you are a master of authority, then you are also a master of ethics, but still, this is only personal until you can force other people to conform to your “shoulds and should nots”.
Whenever somebody utters the word “should”, it is an ethic.
Ethics cannot be avoided through human language and communication…
(Morality is obsolete however–you are correct Joker.)
Question doesn’t make any sense. “Moral” and “ethical” are words pointing to the fact that a person should do certain things. Asking why should a person be moral is asking why should a person do the things they should do. That’s what ‘should’ is.
It would make as much sense to ask if a man DOES benefit from being moral or ethical, why should he be moral or ethical.
Ethics are not “imagined”, they are “articulated”.
For example:
“Some person hits another person on a bicycle with their car. What should the person in the car do–drive away or assist the injured bicyclist?”
From the outside-looking-in, any person can give an opinion on what “should” or “should not” happen, but the subjectivity is apparent. It’s actually not for others to say what is “ethical”. What is actually “ethical” is that the person drove away, because that person acted as expected.
Was it unethical for the person to drive away and not assist the bicyclist? No. It would only be unethical for the driver to say that they “should’ve helped” when they clearly did not. The actions spoke louder than words. Thus, the driver is a hypocrite. Thus, the driver is “unethical”…
There is no instance of “morality” in this example.
what separates human beings from animals governed completely by instincts and the sex drive is the ability to have self control. Self control translates into ethics and morals which exist because you’re not the only person in the world. Your actions effect others who effect others who effect others and so on…
One cruel action can have a tremendous ripple effect.
Cheating is the means used to hurt others. Unless you have no conscience good luck with that, monster.