A reasoned look at the spirit.
I would like to ask how one would correlate the material body with the spirit and soul.
Let us just imagine that such things as soul/spirit/factor x are present, as we are looking at something seemingly on the outside working with what we know of the physical world. The idea here is that if we cannot find a way to correlate factor x with what we know, then notions like spirit don’t add up. To this end we are first to imagine that such things do exist, but then how.
presuming that we aren’t actually born, that there is no magic moment when something enters the body of an infant or foetus, how then does spirit enter the world ~ or does it not.
Perhaps you have other ideas that don’t include spirit, e.g. the Buddhist self, how though does the emptiness connect, does it simply mean that we don’t exist and hence we don’t enter nirvana and feel bliss etc, it is simply oblivion.
Somehow I feel we must find answers to these things, ones that add up!
This is an extract from something I wrote in one of the group forums.
As concerns birth, if we go beyond the individualistic, we may see life perhaps in two overt universal contexts;
metaphor; Gaia and the spark of Zeus.
With the Gaia aspect [yin] we see life as unending, we arise from mere cells [part of a former being] and become humans. If we take infinity to possess or literally be ‘life’ and thought/mind as one thing, then from the beginnings of evolution and indeed the universe, this life is the body of existence.
With the zeus aspect [yang] we see that running alongside the gaia aspect is the mind expression of infinity. This I would think of as the emptiness within all things [even mass] and mainly connected to energy on the subtle level. When an egg is fertilised [even if artificially], there is a moment when a brief jolt of electricity fuses the cells together to begin the foetal period [a child’s life]. At this point there would be little difference between the foetal mind and the universal mind, then gradually as we become more distinct [both foetal and in maturity after birth], the mind becomes increasingly distinct.
At death then, the mind simply resumes its former connection with the universal and infinite mind, due to the breakdown of differences created by each stage of our development.
On the spiritual multiverse level, we may see a mirroring of what we become on earth and its reflection in the universal mind. From our perspective we would at first feel distinct after bodily death, but after some time and as minds meld, there would be a gradual reunion with our celestial father [the nature of], culminating in blissful complete re-emergence with the infinite. Just as like history exists eternally [in a sense], so shall we as semi-distinct personalities, this ’body’ of mind may be called up as we so wish and the spiritual multiverse is its playground - so to say.
So there is no mind-body dichotomy until death, when the consciousness can no longer be supported.
We are a material soul! or the material is another kind of spirit.