[b]Walker Percy
The fateful law of human semiotics is this: that of all the objects in the entire Cosmos which the sign-user can apprehend through the conjoining of signifier and signified (word uttered and thing beheld), there is one which forever escapes his comprehension–and that is the sign-user himself…The self of the sign-user can never be grasped, because, once the self locates itself at the dead center of its world, there is no signified to which a signifier can be joined to make a sign. The self has no sign of itself. No signifier applies. All signifiers apply equally.[/b]
This part: “I”. Apprehended through an existential mechanism I call “dasein”.
I know, I know: signifying next to nothing at all.
An organism exists in its environment in only one mode, that of an open system responding to those segments of its environment to which it is genetically programmed to respond or to which it has learned to respond. But a self must be placed in a world. It cannot not be placed. If it chooses by default not to be placed, then its placement is that of not choosing to be placed.
Not to be confused with “I”. Unless of course it’s the same thing.
Thought Experiment: You are a native of New York City, you live in New York, work in New York, travel about the city with no particular emotion except a mild boredom, unease, exasperation, and dislike especially for, say, Times Square and Brooklyn, and a longing for a Connecticut farmhouse. Later you become an astronaut and wander in space for years. You land on a strange, unexplored (you think) planet. There you find a road sign with an arrow, erected by a previous astronaut in the manner of GIs in World War II: ‘Brooklyn 9.6 light-years.’ Explain your emotion.
Wow! That’s a tough one!
Question (The Great Problematic): Will the ultimate liberation of the erotic from its dialectical relationship with Christianity result in (a) The freeing of the erotic spirit so that man- and womankind will make love and not war? or (b) The trivialization of the erotic by its demotion to yet another technique and need-satisfaction of the organism, toward the end that the demoniac spirit of the autonomous self, disappointed in all other sectors of life and in ordinary intercourse with others, is now disappointed even in the erotic, its last and best hope, and so erupts in violence–and in that very violence which is commensurate with the orgastic violence in the best days of the old erotic age–i.e., war?
Cue [among others] Karl Marx.
[b]Can good come from evil? Have you ever considered the possibility that one might undertake a search not for God but for evil? You people may have been on the wrong track all these years with all that talk about God and signs of his existence, the order and beauty of the universe–that’s all washed up and you know it. The more we know about the beauty and order of the universe, the less God has to do with it. I mean, who cares about such things as the Great Watchmaker?
But what if you could show me a sin? a purely evil deed, an intolerable deed for which there is no explanation? Now there’s a mystery. People would sit up and take notice. I would be impressed. You could almost make a believer out of me.
In times when nobody is interested in God, what would happen if you could prove the existence of sin, pure and simple? Wouldn’t that be a windfall for you? A new proof of God’s existence! If there is such a thing as sin, evil, a living malignant force, there must be a God!
I’m serious. When was the last time you saw a sin? Oh, you’ve seen quite a few? Well, I haven’t, not lately. I mean a pure unadulterated sin. You’re not going to tell me that some poor miserable slob of a man who beats up his own child has committed a sin?
You don’t look impressed. Yes, you know me too well. I was only joking. Well, half joking.[/b]
Shall we start a new thread?
[b]Starting point for search:
It no longer avails to start with creatures and prove God.
Yet it is impossible to rule God out.
The only possible starting point: the strange fact of one’s own invincible apathy - that if the proofs were proved and God presented himself, nothing would be changed. Here is the strangest fact of all.
Abraham saw signs of God and believed. Now the only sign is that all the signs in the world make no difference. Is this God’s ironic revenge? But I am onto him.[/b]
If God is proved to exist, I’ll change. You know, if He’ll have me.