[b]Leo Tolstoy
But that’s the whole aim of civilization: to make everything a source of enjoyment.[/b]
Provided you can either buy or sell it.
Our civilization in other words.
One of the commonest and most generally accepted delusions is that every man can be qualified in some particular way – said to be kind, wicked, stupid, energetic, apathetic, and so on. People are not like that. We may say of a man that he is more often kind than cruel, more often wise than stupid, more often energetic than apathetic or vice versa; but it could never be true to say of one man that he is kind or wise, and of another that he is wicked or stupid. Yet we are always classifying mankind in this way. And it is wrong. Human beings are like rivers; the water is one and the same in all of them but every river is narrow in some places, flows swifter in others; here it is broad, there still, or clear, or cold, or muddy or warm. It is the same with men. Every man bears within him the germs of every human quality, and now manifests one, now another, and frequently is quite unlike himself, while still remaining the same man.
Clearly one of those observations that is true only to the extent that you believe it is.
But that had been grief–this was joy. Yet that grief and this joy were alike outside all the ordinary conditions of life; they were loopholes, as it were, in that ordinary life through which there came glimpses of something sublime. And in the contemplation of this sublime something the soul was exalted to inconceivable heights of which it had before had no conception, while reason lagged behind, unable to keep up with it.
Clearly one of those observations that is true only to the extent that you believe it is.
Everything ends in death, everything. Death is terrible.
Not unlike [in some respects] life itself.
In order to understand, observe, deduce, man must first be conscious of himself as alive.
In order to misunderstand too.
People of limited intelligence are fond of talking about “these days,” imagining that they have discovered and appraised the peculiarities of “these days” and that human nature changes with the times.
Not unlike those days and the days to come.