[b]Robert Macfarlane
As de Saussure said, risk-taking brings with it its own reward: it keeps a “continual agitation alive” in the heart. Hope, fear. Hope, fear - this is the fundamental rhythm of mountaineering. Life, it frequently seems in the mountains, is more intensely lived the closer one gets to its extinction: we never feel so alive as when we have nearly died.[/b]
You get this or you don’t. Or you do but don’t want to.
Among the relics of the Anthropocene, therefore, will be the fallout of our atomic age, the crushed foundations of our cities, the spines of millions of intensively farmed ungulates, and the faint outlines of some of the billions of plastic bottles we produce each year – the strata that contain them precisely dateable with reference to the product-design archives of multinationals. Philip Larkin famously proposed that what will survive of us is love. Wrong. What will survive of us is plastic, swine bones and lead-207, the stable isotope at the end of the uranium-235 decay chain.
You get this or you don’t. Or you do but don’t want to.
Wild animals, like wild places, are invaluable to us precisely because they are not us. They are uncompromisingly different. The paths they follow, the impulses that guide them, are of other orders. The seal’s holding gaze, before it flukes to push another tunnel through the sea, the hare’s run, the hawk’s high gyres : such things are wild. Seeing them, you are made briefly aware of a world at work around and beside our own, a world operating in patterns and purposes that you do not share. These are creatures, you realise that live by voices inaudible to you.
Among other things, a world without memes.
All travelers to wild places will have felt some version of this, a brief blazing perception of the world’s disinterest. In small measures it exhilarates. But in full form it annihilates.
Yo, God. Why?
We lack - we need - a term for those places where one experiences a ‘transition’ from a known landscape… into ‘another world’: somewhere we feel and think significantly differently.
Death, for example. If we’re still around to think and feel at all.
To enter water is, of course, to cross a border. You pass the lake’s edge, the sea’s shore, the river’s brink – and in so doing you arrive at a different realm, in which you are differently minded because differently bodied.
Especially if there are crocs or sharks around.