[b]Don DeLillo from White Noise
Think of the great poetry, the music and dance and ritual that spring forth from our aspiring to a life beyond death. Maybe these things are justification enough for our hopes and dreams, although I wouldn’t say that to a dying man.[/b]
Why not? What more does he have to lose?
I believe, Jack, there are two kinds of people in the world. Killers and diers. Most of us are diers. We don’t have the dispoisiton, the rage or whatever it takes to be a killer. We le death happen. We lie down and die. But think what it’s like to be a killer. Think how exciting it is, in theory, to kill a person in direct confrontation. If he dies, you cannot. To kill him is to gain life-credit. The more people you kill, the more credit you store up. It explains any number of massacres, wars, executions. In theory, violence is a form of rebirth. The dier passively succumbs. The killer lives on. What a marvelous equation.
In theory for some, sure. In reality, however, for others.
They had to evacuate the grade school on Tuesday. Kids were getting headaches and eye irritations, tasting metal in their mouths. A teacher rolled on the floor and spoke foreign languages. No one knew what was wrong. Investigators said it could be the ventilating system, the paint or varnish, the foam insulation, the electrical insulation, the cafeteria food, the rays emitted by microcomputers, the asbestos fireproofing, the adhesive on shipping containers, the fumes from the chlorinated pool, or perhaps something deeper, finer-grained, more closely woven into the basic state of things.
Next up: being evacuated from here.
Would you ask a man who bags groceries if he fears death not because it is death but because there are still some interesting groceries he would like to bag?
Nope. But then it’s not like he bags groceries 24/7. If you know what I mean.
It is when death is rendered graphically, is televised so to speak, that you sense an eerie separation between your condition and yourself. A network of symbols has been introduced, an entire awesome technology wrested from the gods. It makes you feel like a stranger in your own dying.
Let’s explain that.
Assuming, of course, that’s even possible.
The genius of the primitive mind is that it can render human helplessness in noble and beautiful ways.
Lucky stiffs let’s call them.