Came across this the other day reading Zimmer’s book. I don’t worry too much about the
mysticism, but the idea intrigues me. So I ask myself, do I have “Acts of truth” in my heart.
I must say, I cannot truthfully answer this. In my life have I been dishonest, yes, in my life have I lied,
yes, in my life have I cheated, yes, in my life have I hurt others, yes. My failings, many as they are, seems
to have disqualified me from being able to have "acts of truth’. But after much thought, I realize those failings
are my “acts of truth”. Have I lived a an honorable life, no. I lie and justify it by thinking others lie too.
I am dishonest and justify it by thinking others lie too. I hurt people and justify it by thinking others have done that
too. (there are many ways to hurt people without touching them) Do I think I am superior, not at all. Given
this some thought and I am average in just about every way, shape and form. In the whole of humanity today,
I am around 900 million out of 6 billion people. My sense of humor raises me enough to crack the billion mark.
I have enough good traits so I have some value, I see the humor in life, very little frightens me (outside of young
republicans) being human though, I see the my negatives far more than the my positives. In other words,
I am entirely normal and average, so I should have some sort of “act of truth” lying about in my heart and
yet, outside of the negative, I don’t seem to find it and that becomes part of my “acts of truth” given I could
have lied about this, to you and to me. After some thought, “acts of truth” can be negative, can be distasteful.
Staying true to myself, that is an “act of truth” for which I can accept and know. I have been true to myself and
followed my own drummer. I have my “acts of truth” because I have never tried to be anything other than
Kropotkin. I have followed my heart and head to land in this time and place. I accept that and that
becomes part of my “acts of truth”. Accepting yourself and you honestly say, I have my “acts of truth”
Here we have a prime example of what is called an “Act of Truth.” The Indologist Heinrich Zimmer explained this in connection with the concept of “dharma” as duty or correct way of life: “There exists in India an ancient belief that the one who has enacted his own dharma without a single fault throughout the whole of his life can work magic by the simple act of calling that fact to witness. This is known as making an “Act of Truth.” (Philosophies of India, pp. 160-161) This Act of Truth was later extended to include any deep truth spoken aloud, “…Truth must be rooted in the heart. The Act of Truth has to build out from there. And consequently, though dharma, the fulfillment of one’s inherited role in life, is the traditional basis of this Hindu feat of virtue, nevertheless, a heartfelt truth of any order has its force. Even a shameful truth is better than a decent falsehood…” (Ibid, p. 167) In modern times, Mahatma Gandhi based his political action on this principle and called it Satyagraha or “Holding to the Truth” in order to free India of British rule. In Gandhi’s case the “Truth” that he held to was “Ahimsa” or non-violence, the very name Angulimala was originally given. Zimmer explains, “Ahimsa, ‘non-violence. non-killing,’ is the first principle in the dharma of the saint and sage – the first step to the self-mastery by which the great yogis lift themselves out of the range of normal human action. They attain through it to such a state of power that when and if the saint steps again into the world, he is literally a superman.” (Ibid, p. 171) Here in the story of Angulimala we have the earliest Buddhist assimilation of these ancient Indian principles concerning the power of truth and non-violence.
Kropotkin