****All Identity is: Variable; Form; Process; Everything; Sense; Nothing; is; Assertion; Claim
I
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There is --A.
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There is -A.
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What remains as both is A thus all identities are variables.
II
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There is a picture of a waterfall.
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As a picture of a waterfall the picture is not a waterfall.
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The picture, however, is dependent upon an existing waterfall.
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As dependent upon the existing waterfall it cannot exist without the waterfall thus is connected to it.
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As connected to the waterfall it is the waterfall as connection is equivocation as the form equivocates across degrees.
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The picture is both a waterfall and not a waterfall.
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What remains is the form as intermediary
III.
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One senses that one senses.
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Sense becomes self referential and without contrast therefore without form as only sense remains.
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Formlessness is unable to be sensed thus one cannot sense that they sense as to sense is for attention be impressed up, this impression requires form.
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However we only know of sense through sensing it.
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The sense of the senses is the sense of the form of the senses as a recursion.
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What remains is process.
IV
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Everything is senseless as everything cannot be sensed given it is indistinct as having no contrast, otherwise it would not be everything.
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This is sensed.
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Everything is sensible.
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Sensible means anything considering it is everything, thus is non-sense.
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What remains is everything.
V
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There are empirical senses.
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These empirical senses are sensed by the mind through the abstraction of memory.
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The memory becomes empirical as it exists through the actions it directs.
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Sense is both abstract and empirical even though abstract/empirical depend upon contrast as opposites.
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What remains is sense.
VI
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Reality does not exist beyond the senses.
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We sense the senses but no-thing exists beyond the senses.
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In sensing the senses we know the senses exist.
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In sensing the senses “sense” we sense everything as reality does not exist beyond the senses.
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The sensing of sense leaves sense as self-referential and without comparison (as only sensibility exists) thus sense is no-thing.
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In sensing sense we sense no-thing.
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Considering reality does not exist beyond the senses and the sense of “everything as the senses” we are left with reality as no-thing.
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Reality does not exist beyond the senses but the senses are nothing; reality does not exist beyond nothing.
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What remains is nothing.
VII
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Everything is separation.
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Everything is connected through the same underlying act of separation.
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Unity is the connection of parts.
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A part is separation as a part and not a whole.
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What remains is “is”.
VIII
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“Everything is infinite”.
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This is a finite statement.
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“Everything is finite.”
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This is an infinite statement.
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What remains is assertion.
IX
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In saying “everything” we summate to a “something”.
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In saying “something” we diverge to “everything”.
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What remains is claim.
