[size=120]Basic premises of retard defensiveness.
1- The thinker is other than the thought.
Ergo, the Christian is pathetic, and dumb, and sinful, and cruel, but Christianity is perfect, and benevolent, and well-meaning, and loving.
Using the same logic:
The communist is bad, but Communism is good.
Nazis are evil, but Nazism is benevolent.
2- Appearance is other than essence.
Ergo what is perceived might even be the opposite of what is.
Following that logic…empiricism is all a farce…there are no species.
“You can’t judge a book by its cover”, because it is a human artifice, which may purposefully be made to mislead…but this is used as an argument against appearances, against sensuality; mostly selectively.
Beauty is skin deep, but we cannot stop ourselves form being attracted to symmetry - of mind (intelligence) and body (beauty)…Color is irrelevant, but form, taste, sound, texture is relevant…Races do not exist, but speciation is real. It must occur spontaneously, magically…Civility is a pretense, most often faked, yet we respect and he value honesty…Beauty is on the “inside”, and all deserve love, but ask a female to live-up to these pretty words by giving a bum a blowjob, and making his miserable life momentarily pleasant. You see, appearances only do not matter when we wish to appear, as what we are not, and discrimination is evil only when it does not affect our choices and natural inclinations…
3- Degrading the idea, is good, degrading the idea’s supporter, is evil.
A addendum to #1.
Ergo, the thought is not the thinker…It is not a coward and a moron who can believe in stupid things, but a stupidity may even be held as true by a genius.
Conclusion, from a mind that accepts absurdities, and defends them with a straight face, you can expect a good citizen, offering lucid democratic judgments.
The idea, though always hypothetically perfect, is to be assaulted vehemently; the idea and ideal holder, on the other hand, although respo0sible for not living up to the idea’s, the dogma’s perfection, is never to be assaulted or degraded.
It’s not that a particular idea(l) creates a particular kind of mind, but the idea is independent of the mind that is seduced by it.
4- Honesty is to be commended, unless it hurts someone, or degrades them.
Ergo, what you speak honestly about can only be animal, inanimate objects, abstractions.
This relates to #3.
But, following Modern ethical logic, this restriction should be extended to animals as well.
Therefor, you cannot speak in a manner which may present any living organism in a way which may be unflattering…or that may hurt its feelings.
The underlying message here is one of Karmic retaliation. Why speak honestly, when this may get you into trouble; might get you ostracized, from a group you have to belong to? Only an ill madman would do so.
It is best to pretend, to lie, to be silent, if you cannot do the last. It is best to go along, so as to get along.
The basis of Modern mediocrity: shelter weakness, allow it the respect and the benefit of doubt, and help it flourish.
5- Something comes out of Nothing.
Ergo, not only is a God a plausible explanation as to how existence just popped out of nothingness, but the Big Bang is a logical secular assertion…just as the God-particle is…or the search for the singularity, or the absolute state.
A logical extension of this is this notion that gender just appears out of nothing…man inventing it from nil.
Same goes for race…or any category which is guilty of #4.
Therefore, cultures, civilizations, are not extensions of genetic lines, populations, emerging within particular environmental conditions and experiencing particular historical events, then spreading in the form of mimetic code, but they are fabrications out of the nil; evil constructs based no nothing but human malevolence, particularly the white male type.
From this we get the notion of the ‘primordial sin’, man being a fallen angel…the secular version being Roseau’s 'noble savage.
It is men, and these fabrications, that direct man away form his kindness, loving benevolence, sense of justice and fair play, and sharing.
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