Are all politicians corrupt? I don’t think they are. I think you’d have to be a fool to think none of them are, and that conspiracies never happen, but I think the general public has an over-inflated sense of paranoia over the intentions of men in power and what they are conspiring about.
For the most part, I think most men in power are too stupid to pull off anything on the scale of what conspiracy theorists predict or suspect is going on in politics. I think it does happen, of course, but I think to pull it off successfully requires unparalleled intelligence, and more importantly, very organized cooperation amongst large networks of individuals, each with different and necessary powers and wherewithal. The challenge is in both the ability to be that organized and secretive about the operation, and I don’t think one can pull something that complicated off without something leaking.
But even given the difficulty with which conspiracies can be successfully pulled off, I think most politicians don’t have corrupt or evil motives. I think most people look at politics in the wrong light. I think they look at politics in a us/them way. Politicians are an entirely different breed of people–corrupt people, power hungry people, selfish people–not like us, not like “ordinary” folk who have a healthy, down-to-earth sense of morality and how to get around in this world. But how quickly we forget that unless your living in a monarchy, politicians typically come from the people (and even then, monarchs are human too and really aren’t that different, genetically speaking, from other human beings).
I’m not oblivious to the fact that power can have a corrupting influence over a person. My theory behind how this happens is that what it means for one to enter into a position of power is to enter into a position in which no, or very few, negative consequences follow from one doing whatever the hell one wants. Negative consequences for “bad” behavior, or just the awareness of such, has the effect of keeping us in line morally, and prevents us from becoming “corrupt” in the eyes of others. But I don’t think this entails that should such consequences be suspended, one would immediately engage in selfish and immoral behavior, or behavior that would cause great harm to others or to one’s society. I think there is a mediating entity here–something that stands between our latent desires to do whatever the hell we want and our actually doing so, and it isn’t the negative consequences that we predict will come about from our acting immorally–and that entity is our conscience. I believe that this awareness of negative consequences, or perhaps the actual experience of negative consequences keeps the conscience alive, but I believe it is the conscience, depending on our awareness of negative consequences to be kept alive, that prevents us from becoming corrupt and engaging in immoral behavior. The conscience isn’t just an awareness that negative consequences will follow bad behavior but truly is a feeling or insight into pure “right” and “wrong”–if you’re cynical about morality, you can consider this an illusion, or a distraction, averting your attention from the actual causes of your so-called moral behavior (namely, the negative consequences I’m supposing keep alive your conscience)–but even so, I maintain that the conscience is there in most healthy (or “normal”) people and functions as a simple feeling or insight about what counts as “good” behavior and what counts as “bad”.
But given that the conscience depends on the recurring experience or awareness of the negative consequences that would follow bad behavior, if one enters into a position in society characterized by a significant decrease in such consequences (or a complete lack thereof), then slowly over time, one’s conscience will atrophy. This is actually typical of the human brain–it’s a basic principle of neurology–use it or lose it. If the guilt centers of the brain (or social control centers, if you like) are not periodically exercised, they will atrophy from disuse (or at least be put into hibernation until such time as to be revived). If one experiences less and less negative consequences for his/her actions–or becomes more and more aware that such consequences are not forthcoming in response to such actions–then those brain centers will not be exercised as much, and one slowly loses his/her conscience. That accounts for the corrupting influence of power.
This is precisely why democracy works. Democracy pivots on keeping men in power accountable. It hinges on there not being any such position in society characterized by a total lack of negative consequences for immoral actions, and it functions better the more we minimize any decrease in negative consequences for immoral actions (something I fear the people, especially Americans, are letting slide). Yes, it is true that men in power, even in a democracy, have unparalleled levels of power (relative to the common citizen), and they face far fewer and less intense negative consequences that others (this is primarily a result of their ability to play the system, however, as opposed to a formal granting of fewer or less intense negative consequences), but it is still a system in which there is a formal cap on how much we take away or reduce the severity of negative consequences for those in power (the simple fact that those in power are aware that they will one day become a common citizen once again is quite a significant example of this).
Having gotten all that out of the way, I want to put forward my main reasoning for thinking that corruption in politics is far less than most people assume. All the foregoing isn’t wrong per se as far as I’m concerned, but it’s more of a digression from my main point. My main point is that there is another significant reason for thinking political corruption is far less frequency and intense than most seem to assume, and that reason ties directly into a point I made above: that at least in democracies (or republics), those in power come from the people.
I think the number one principle on which to explain the personality types and motives of politicians is a biological one–not an sociopolitical one or one based on class distinctions according to which we can divide ordinary citizens and politicians into an us/them categorization scheme–but a principle of bio-diversity. Given a population of human beings, there is going to be a wide diversity of different types, different kinds of people with different personalities, ideals, aspirations, levels of drive, orientations and focus, beliefs, values, dispositions, etc. It would be kind of like ILP. Every crazy philosophy that has seen the light of day is held by one or another person here at ILP, plus a whole bunch on the middle ground. It’s diversity. I think of the political arena as much the same: a whole smorgasbord of different types of people, each one carrying his or her own crazy views and values and political agendas. It’s still hella scary because many of them are quite eccentric and bordering on insanity or mania, but the word “corrupt” is misleading I think. There is about as much corruption or “evil” in politics as there probably is here at ILP–which isn’t to say there isn’t any–look at Joker, look at Eternal Savagery, maybe even insightfool ( )–but they’re far from the majority. The only difference I see between members of ILP and the political arena is in the ambitions: as philosophers, we want to express or argue for our crazy views; in the political arena, they want to put their crazy views into action, to change the world (and of course there’s plenty of overlap, but the emphasis is obviously different).
This is just the nature of the beast: we do fancy ourselves as civilized and in a sense “higher” than other animals, but we are still biological organisms–we haven’t escaped our place in the process of evolution; there is still a principle at work here, a principle of diversity–not just within the species as a whole, but any sub-group–any branch, any sect, any club, any sub-culture, any industry, any organization, any network, etc.
But Gib, wouldn’t those in political power necessarily have to possess the traits of ruthlessness and hunger for power? Yes, I can see how that would get you far in the game of politics, and you would think that those who don’t possess such traits would be weeded out–bio-diversity may be one principle about populations of organisms but survival of the fittest is another–and in this type of environment, those who are not ruthless and are not hungry for power will not survive. But I want to suggest that “ruthlessness” and “hunger for power” be regarded as strategies for survival rather than character traits of individual personalities; this would be a more accurate description, after all, of what it takes to survive: strategies, outward manifestations of behavior and approaches, not inward personalities or values or thoughts. Being “ruthless” for example, may be understand by an ambitious politician as simply what it takes to get through the system. But what are the ends he’s trying to meet? Is it possible that the ends justify the means? Is it not possible, for example, that Al Gore, in trying to save the planet from global warming and the destruction of the environment (a moral and selfless cause as far as I’m concerned), might understand that he must cut a few corners in order to get the job done, that he might have to lie and cheat sometimes? Could he not calculate in his decision making that these are necessary evils without having to compromise his moral values and the ideals he is, in the end, striving for? Is he really hungry for power for its own sake, or simply because he’s no dummy and realizes that he can’t make the world a better place unless he has sufficient power to do so? Remember, all kinds of personalities here: yes, some of them are corrupt, but there are just as many who are simply ambitious and idealistic, just as many who are intelligent and driven, who honestly want to change the world for the better and simply understand what that entails. With diversity, I don’t see why it is not just as likely that there will be just as many of the latter as there are the former.
And there will be every persuasion in between. Of course, this means that the bulk of politicians will probably only make it so far, only so high up on the food chain–they will not often be seen in the public eye, their impact on the world not that influential–but this too supports my point: that there are fewer truly corrupt politicians as we usually assume. They are the unsung heroes–unsung because they go unnoticed. I had a friend once in university who was like this: the nicest, most well-intentioned person you’d ever meet–wouldn’t hurt a fly–and he went into politics (he jokingly tells me he’s a spy–really, this just means he reviews certain activities of certain politicians… but he doesn’t have to steal this information or kill anyone ). I don’t see why the political arena isn’t fraught with these types of good-meaning individuals. I don’t know if they get very far, if they climb into the limelight, but one can’t say of my friend that he is a manifestly corrupt politician.
And if this is so–if the bulk of politicians are these uncorrupted, yet unsung, individuals who are just trying to do some good in the world by whatever measure they can–then it means the truly corrupt ones are the minority… and this adds another twist into the dynamics of corruption. If you had one guy out of ten who was a real bully, what are the chances he would really be able to dominate over the others–I mean, yes, his aggressive, intimidating scare tactics might suppress some into submission, but wouldn’t that be temporary and only to a certain extent? Usually, when this dynamic happens in social groups, it doesn’t take long for the others to organize together and do something about the brute. People usually gain more power through numbers than a single individual or a minority can gain through ruthlessness or bullying. So if the bulk of politicians haven’t been corrupted, there is this other factor to be added to the dynamics of power: they will, through the power of numbers, exact certain negative consequences upon those few in power who abuse it.
Anyway, tonight is movie night–watching an old classic: Honey I shrunk the kids–it’s an oldie for the wife and I, but will be the first time the kids have seen it–so I gotta cut this short. My point is: the reality of the political world is probably a lot more mundane, and chaotic, due to basic principles of biology and evolution, than most cynical conspiracy theorists would have it.