Hi liquidangel,
“All who drink this remedy recover in a short time, except those whom it does not help, who all die. Therefore, it is obvious that it fails only in incurable cases.” Galen (Greek physician, A.D. 130-200)
Hi Kriswest,
If a simple and effective cure for cancer were available today, no amount of money on earth would keep desperate people from obtaining it.
If physicians and CEOs of large drug companies were suppressing known cures for cancer, is it odd that their wives and children still die from the disease? That is, wouldn’t you think CEO’s of Pfizer, Merk, etc., could put aside their greed long enough to save their own mothers from such an agonizing death?
It’s an unfortunate fact that modern medicine is, at present, only marginally effective in combating cancers. I understand why folks suffering from what orthodox medicine can’t cure are tempted to try snake-oil enemas, Tahitian noni juice and the like. Sadly, the snake-oil salesmen have noses exquisitely sensitive to the smell of desperation.
My favorite Uncle died this past winter from prostrate cancer. He was a rational man, and yet having sensed that the treatment for his cancer was failing, he told me one morning that he was going to cure his disease with herbal teas and prayer.
Vauvenargues wrote
“Hope deceives more men than does cunning.”
Only worse, it’s snake-oil salesmen and necromancers that cunningly transduce hope into profit.
Btw, my brother-in-law is an accomplished urologist. If he had a secret cure for prostrate cancer in his black bag - one that he kept hidden from his other patients in order to maximize his profits - loving me as he does, I’m quite sure that he would have secretly offered it to me, “Have him drink this when no one is watching!” Instead, my brother-in-law and I anguished together. Together we wrung our hands over my uncle’s worsening health.
Hi bishop
It doesn’t stop, it fades away. What gives traction to your “slippery slope” is the fact that real-world decisions are rarely based on unitary principles. Nor can we afford to postpone moral decisions until such time as we have an overarching, flawless, ethical theory at our disposal. The poor kid has cancer now.
Suppose that you happened upon a child drowning in a river. And standing on the riverbank were his parents louding insisting they were actively saving the boy through prayer; or saying, perhaps, that he wouldn’t actually drown as he’d had “eye of newt” for breakfast. Would you simply defer to the parents? or would you already be in the water and racing towards him?
I’d be in the water.
Regards,
Michael