the question becomes, how do we evaluate, or
better said, how do we reevaluate communism?
We can better understand the idea behind communism if
we understand the problem that Marx was trying to solve…
By say, 1850, there were immense factories in England
and elsewhere… and here comes Fredrich Engels…
son of a factory owner… all the factory information that Marx
used was from Engels… Men, Women and children worked
for 11, 12, or even 13 hours a day for pennies a day…
6 days a week… often working very hazards jobs, where it
wasn’t uncommon for children to be maimed by in their job…
and those children were simply dismissed… with no
compensation for their injuries…and the slum of England,
were very ugly places… hovels that housed 6 to 12 people
in a small one bedroom apt that has little in the way of
basics… and they faced as Dickens himself wrote about,
they faced disease, poor sanitation, and vermin to name a
few of the problems of the urban poor..
This was the world of Dickens and the world of Marx…
Now I haven’t worked in a factory, but I worked for 18 years
in a ‘‘factory lite’’ which is the grocery business and I spend
years scanning items into the scanner… Factory lite work…
and my job was in a clean, relatively safe environment,
with a few of the hazards of the Factory worker in Dickens times…
The important part here to remember is that Marx wrote as
an economist… and if asked, he would have considered
himself as an economist… He approached this problem
of capitalism from an economic standpoint, and the last book
of his, Das Capital… is a strict economic book… and BTW,
boring as shit… but his approach to the issues of the day,
were from an economic standpoint, not a political standpoint…
and that is why the Soviet Union failed, it, communism is
an economic theory, not a political theory but Lenin and
Stalin treated it as being a political theory, not an economic
one…
Now let us be very clear, Marx was very right on many things,
and he was wrong, seriously wrong on many things…
but his critique of capitalism is still the single best critique
of capitalism ever done… even after 150 years…
he was an economist criticizing an economic theory…
that its…
One of the things Marx wanted, and he says so, is the
change in existence, whereas a person could be a farmer
in the morning and a writer in the afternoon… which is
a pointed reference to the worker who spend 13 hours
of the day doing just one thing on the assembly line…
that was the goal… to free people from spending their lives
within the factory existence… but as Marx clearly saw,
that this change, is not only an economic one, but is
a political one…but it was the economic that drove Marx,
not the political aspect of a person’s existence…
Now much of what Marx wrote about in factories, no longer
exists because of liberals and their drive to make safe factory
work and to reduce the hours a factory worker worked…
8 hour days and anything over 8 is overtime and any
work over 5 days is overtime… those were liberal changes
not conservative changes… remember that…
so, given where we are at today, with factory work being
greatly reduced in America today, we still have the
factory mentality at work in America today…with
a military precision, clock in on time, leave on time,
with lunch at a set hour… any deviation is frowned
indeed, deviations are often the cause of a write up from
the manager…In my factory lite work, I was told what to
wear, the color of my shoes, what I can say or not say,
where I could and couldn’t stand, to what kind of
haircut and the color of my hair… everything was a topic from
corporate…and had to be followed or termination…
and that is one aspect of modern life… the factory lite
conditions that exist within most corporate work today…
if you have no say or choice within this corporate existence,
you are then a slave… for that is someone without any
choices… one might say, but Kropotkin, quitting is a choice,
no, no it isn’t because every single job one wants is run
the exact same way… to make profits, that is the one
and only reason for existence within the corporate world…
and being human… that is no important in the corporate world…
that is the nihilism of our modern world… that human beings
are negated, devalued for profits… where profits matter more
than human beings…so in essence, Marx was fighting
the nihilism of his time, just as clearly as we must fight
the nihilism of our times… and to do that, we must
create, as Marx did, a manifesto…
a new communist manifesto as it were…and why?
because we exist in a different time, within a different
environment, and every generation must work to end
the nihilism in their times, not fight the nihilism of the past…
We are in a new times, with a new environment, and new
challenges, AI anyone…
One of the things that Marx did and is forgotten is
that he was a newspaper correspondent, he worked for
the New-York Daily Tribune, as an overseas correspondent…
and the vast majority of his ten years as a correspondent,
was writing about worker issues… the 8 hour work day
was a topic of his as was the 5 day work week and
health issues facing workers… the exact same stuff
we still face today… worker rights vs corporate rights…
but there wasn’t the same life vs work problem that we
face today, but still, Marx engaged in worker rights…
today, he would be a union representative…
Perhaps the great divide that Marx picked up on,
was the idea of property… part of what divides people
then and now, is this idea of ownership of property…
On what principle does the ownership of private property
lie on? how do we justify private property ownership?
Locke for example, spends a great deal of time on
this question of ownership of property and the need,
the unquestioned need for the government to
protect owners’ rights over all other rights…
In fact, for Locke, the only real function of government
is to protect property… and since property is only
owned by those who can afford it, the government
basic right is to protect the wealthy person property…
that is the function of government… at least according
to Locke and his followers…and this thought is capture
by the American Declaration of Independence…
where it is written,
‘’…with certain unalienable Rights, that among these
are life, liberty and the pursuit of happiness’’
this pursuit of happiness in the minds of the founding fathers,
was another way of saying the pursuit of property… for the
founding fathers were great believers in Locke..
and the idea of property being the one great right of
the people… well, wealthy people anyway…and every
single founding father, had wealth enough for property…
that was in fact, the one idea that everyone could
agree upon because the entire Second continental
congress was men who owned property…
That was the one fact that connected every single person
who participate in the Second Continental congress…
property ownership…
So, we need to reevaluate this idea of property rights given
the context of our own times… our own environment…
and what is the exact role of government in modern times
in relation to property rights?
What is needed is a new and updated manifesto for
who and what we are today…
Kropotkin