Here “existence” is defined with a synonymous term “something”.
What is “something”?
Defining a term with a synonymous term provides no real explanation, it’s an empty definition.
What is “something”? What is “existence”?
Furthermore does existence necessitate “happening” or occurrence? While existence certainly can include “happening” is existence limited to it? Wouldn’t simply being be more fundamental than happening? Can’t something, can’t existence simply be?
This was previously discussed on the other forum here:
Continuing, you state:
Again what is “existence”? The original definition is circular and empty utilizing a synonymous term “something” as its basis. What is “something”?
Moreover how is existence substantiated? How is existence realized? Where is existence? The framework provides no means of substantiation, it merely presents abstract declarations.
The philosophy suffers from the same issue Parmenides’ system did nearly 2,500 years ago. It provides no means of substantiation. It is locked in abstraction from the start.