I once asked a professor of philosophy what is philosophy about, she said “philosophy is about radically critical self-consciousnessâ€. I have decided that CT (Critical Thinking) is the first important step on to this stage of critical self-consciousness. CT is philosophy light.
Our mind tends to be dominated by the ego and the group when we have not yet become critically self-conscious. I am not an expert in these matters (such has never hindered me from expressing my considered opinion) but from the things I read regarding critical self-consciousness they make sense to me.
Ego influences me by:
I think it is true therefore it is.
I want it to be true therefore it is.
Group influences me by:
The group name identifies me.
The group influences my associations.
The group is us and the other group is them.
What we do is good what they do is bad.
I suspect that the ego domination was the natural human condition during early evolution and slowly the ego morphed (transformed) into a group in some areas of consciousness (focused attention).
I think that Madison Avenue (advertising agencies) and the oligarchy (non elective group running the nation in that group’s interest) have learned to manipulate our egocentric and sociocentric characteristics for the advantages of marketing interests. Our ego drives us to buy the BIG car and our group drives us to dominate the other group in the interest of our group.
‘To be critical’ is often, I think, confused with ‘to be negative’. To be critical is to stop, think, analyze, and seek comprehension and possible improvement. To be critically self-conscious is to focus the critical effort inward with the self as the object of criticism.
I think that most of our personal and international tragedies are a direct result of our lack of critical self-consciousness.
Is that a ‘bunch of baloney’ or do you find truth contained therein?
I think that we can do a much better job building a better society if we developed a critical self-consciousness. What do you think?
Ernest Becker has woven a great tapestry, which represents his answer to the question ‘what are we humans doing, why are we doing it, and how can we do it better?’
Becker has written four books “Beyond Alienationâ€, “Escape from Evilâ€, “Denial of Deathâ€, and “The Birth and Death of Meaningâ€; all of which are essential components of his tapestry. Ernest Becker (1924-1974), a distinguished social theorist, popular teacher of anthropology and sociology psychology, won the Pulitzer Prize for General Nonfiction for the “Denial of Deathâ€.
Many weeks ago a forum member suggested that I might be interested in the author Ernest Becker and I was given the following web site. faculty.washington.edu/nelgee/hi … nsound.htm This is a great one hour audio about Becker’s ideas given by a very good lecturer.
Becker provides the reader with a broad and comprehensible synopsis of the accomplishments of the sciences of anthropology, psychology, sociology, and psychiatry. Knowledge of these accomplishments provides the modern reader with the means for the comprehension of why humans do as they do.
Becker declares that these sciences prove that humans are not genetically driven to be the evil creatures that the reader of history might conclude them to be. We humans are victims of the societies that we create in our effort to flee the anxiety of death. We have created artificial meanings that were designed to hide our anxieties from our self; in this effort we have managed to create an evil far surpassing any that our natural animal nature could cause.
Becker summarizes this synoptic journey of discovery with a suggested solution, which if we were to change the curriculums in our colleges and universities we could develop a citizenry with the necessary understanding to restructure our society in a manner less destructive and more in tune with our human nature.
The only disagreement I have with Becker’s tapestry is in this solution he offers. I am convinced that he has failed to elaborate on an important step that is implied in his work but not given sufficient emphasis. That step is one wherein the general adult population takes up the responsibility that citizens of a democracy must take on; adults must develop a hobby “get a life—get an intellectual lifeâ€. In other words, it will be necessary that a significant share of the general population first comprehend these matters sufficiently to recognize the need for the proposed changes to our colleges and universities.
Most decisions we have to make are judgment calls. A judgment call is made when we must make a decision when there is no “true†or “false†answers. When we make a judgment call our decision is bad, good, or better.
Many factors are involved: there are the available facts, assumptions, skills, knowledge, and especially personal experience and attitude. I think that the two most important elements in the mix are personal experience and attitude.
When we study math we learn how to use various algorithms to facilitate our skill in dealing with quantities. If we never studied math we could deal with quantity on a primary level but our quantifying ability would be minimal. Likewise with making judgments; if we study the art and science of good judgment we can make better decisions and if we never study the art and science of judgment our decision ability will remain minimal.
I am convinced that a fundamental problem we have in this country (USA) is that our citizens have never learned the art and science of good judgment. Before the recent introduction of CT into our schools and colleges our young people have been taught primarily what to think and not how to think. All of us graduated with insufficient comprehension of the knowledge, skills, and attitude necessary for the formulation of good judgment. The result of this inability to make good judgment is evident and is dangerous.
I am primarily interested in the judgment that adults exercise in regard to public issues. Of course, any improvement in judgment generally will affect both personal and community matters.
To put the matter into a nut shell:
Normal men and women can significantly improve their ability to make judgments.
CT is the domain of knowledge that delineates the knowledge, skills, and intellectual character demanded for good judgment.
CT has been introduced into our schools and colleges slowly in the last two or three decades.
Few of today’s adults were ever taught CT.
I suspect that at least another two generations will pass before our society reaps significant rewards resulting from teaching CT to our children.
Can our democracy survive that long?
I think that every effort must be made to convince today’s adults that they need to study and learn CT on their own. I am not suggesting that adults find a teacher but I am suggesting that adults become self-actualizing learners.
I am convinced that learning the art and science of Critical Thinking is an important step toward becoming a better citizen in today’s democratic society.
Perhaps you are not familiar with CT. I first encountered the concept about five years ago. The following are a few Internet sites that will familiarize you with the matter.