CT: The art and science of good judgment

CT: The art and science of good judgment

CT is an acronym for Critical Thinking. Everybody considers themselves to be a critical thinker. That is why we need to differentiate among different levels of critical thinking.

Most people fall in the category that I call Reagan thinkers—trust but verify. Then there are those who have taken the basic college course taught by the philosophy dept that I call Logic 101. This is a credit course that teaches the basic principles of reasoning. Of course, a person need not take the college course and can learn the matter on their own effort, but I suspect few do that.

The third level I call CT (Critical Thinking). CT includes the knowledge of Logic 101 and also the knowledge that focuses upon the intellectual character and attitude of critical thinking. It includes knowledge regarding the ego and social centric forces that impede rational thinking.

Most decisions we have to make are judgment calls. A judgment call is made when we must make a decision when there is no “true” or “false” answers. When we make a judgment call our decision is bad, good, or better.

Many factors are involved: there are the available facts, assumptions, skills, knowledge, and especially personal experience and attitude. I think that the two most important elements in the mix are personal experience and attitude.

When we study math we learn how to use various algorithms to facilitate our skill in dealing with quantities. If we never studied math we could deal with quantity on a primary level but our quantifying ability would be minimal. Likewise with making judgments; if we study the art and science of good judgment we can make better decisions and if we never study the art and science of judgment our decision ability will remain minimal.

I am convinced that a fundamental problem we have in this country (USA) is that our citizens have never learned the art and science of good judgment. Before the recent introduction of CT into our schools and colleges our young people have been taught primarily what to think and not how to think. All of us graduated with insufficient comprehension of the knowledge, skills, and attitude necessary for the formulation of good judgment. The result of this inability to make good judgment is evident and is dangerous.

I am primarily interested in the judgment that adults exercise in regard to public issues. Of course, any improvement in judgment generally will affect both personal and community matters.

To put the matter into a nut shell:

  1. Normal men and women can significantly improve their ability to make judgments.
  2. CT is the domain of knowledge that delineates the knowledge, skills, and intellectual character demanded for good judgment.
  3. CT has been introduced into our schools and colleges slowly in the last two or three decades.
  4. Few of today’s adults were ever taught CT.
  5. I suspect that at least another two generations will pass before our society reaps significant rewards resulting from teaching CT to our children.
  6. Can our democracy survive that long?
  7. I think that every effort must be made to convince today’s adults that they need to study and learn CT on their own. I am not suggesting that adults find a teacher but I am suggesting that adults become self-actualizing learners.
  8. I am convinced that learning the art and science of Critical Thinking is an important step toward becoming a better citizen in today’s democratic society.

Questions for discussion

Have you ever had a course in Critical Thinking in any educational institution?

Have your children ever had a course in Critical Thinking in any educational institution?

Perhaps you are not familiar with CT. I first encountered the concept about five years ago. The following are a few Internet sites that will familiarize you with the matter.

freeinquiry.com/critical-notes.html

64.233.161.104/search?q=cache:mk … clnk&cd=11

chss.montclair.edu/inquiry/f … inste.html

criticalthinking.org/resourc … sary.shtml

doit.gmu.edu/inventio/past/d … sID=eslava

It would be nice to think that if given a point in the right direction and opening people up to the possiblities that are out there, that the majority of people would benefit. I do think that some would benefit in ct being taught in schools as they would be opened up to the idea sooner rather than later. I also think that ct is not going to be for everyone and that some people would find it hinders their progress, for I believe that some people benefit from the cause and effect teaching thats in place today as it gives them structure and stability. Also ct as you say benefits when the person has more knowledge of the owrld and themselves so are the majority of young people going to benefit from this while still at school?

We are approaching a new age of synthesis. Knowledge cannot be merely a degree or a skill… it demands a broader vision, capabilities in critical thinking and logical deduction without which we cannot have constructive progress.
Li Ka Shing

the dawn of the internet is brand new. It will be interesting to see what the outcome will be. Stay tuned,

Critical thinking is important for survival, but it is different than a course in ethics, though all subjects are related.

I had anthropology in 2nd grade, but that was in sweden. i think these same “diversity” programs could help to break the american shell of looking at the world. But the real lessons, needs to be in ethics. To reason ethically is just pretty shitty in the world as a whole.

Good judgment skills come from knowing yourself and accepting the truth, how can that be taught in a class like math, where are you gonna get your rules for reference?

But if a person has never learned how to think they have a difficult time making any good judgments on ethics or anything else.

Making good judgments is an important and complex matter. There are bad judgments, good judgments, and better judgments. To make better judgments requires many kinds of knowledge, skills, and character traits all working together.

Our schools and colleges are beginning to teach these things but it is an effort that is just beginning and it is a difficult one to accomplish.

This info was taken from the Internet:

A. Affective Strategies
S-1 thinking independently
Thru
S-9 developing confidence in reason

B. Cognitive Strategies - Macro-Abilities
S-10 refining generalizations and avoiding oversimplifications
Thru
S-26 reasoning dialectically: evaluating perspectives, interpretations, or theories

C. Cognitive Strategies - Micro-Skills
S-27 comparing and contrasting ideals with actual practice
Thru
S-35 exploring implications and consequences

S-1 Thinking Independently

Principle: Critical thinking is independent thinking, thinking for oneself. Many of our beliefs are acquired at an early age, when we have a strong tendency to form beliefs for irrational reasons (because we want to believe, because we are praised or rewarded for believing). Critical thinkers use critical skills and insights to reveal and reject beliefs that are irrational.

S-2 Developing Insight Into Egocentricity or Sociocentricity

Principle: Egocentricity means confusing what we see and think with reality. When under the influence of egocentricity, we think that the way we see things is exactly the way things are. Egocentricity manifests itself as an inability or unwillingness to consider others’ points of view, a refusal to accept ideas or facts which would prevent us from getting what we want (or think we want).

S-3 Exercising Fairmindedness

Principle: To think critically, we must be able to consider the strengths and weaknesses of opposing points of view; to imaginatively put ourselves in the place of others in order to genuinely understand them; to overcome our egocentric tendency to identify truth with our immediate perceptions or long-standing thought or belief.

S-4 Exploring Thoughts Underlying Feelings and Feelings Underlying Thoughts

Principle: Although it is common to separate thought and feeling as though they were independent, opposing forces in the human mind, the truth is that virtually all human feelings are based on some level of thought and virtually all thought generative of some level of feeling. To think with self-understanding and insight, we must come to terms with the intimate connections between thought and feeling, reason and emotion.

S-5 Developing Intellectual Humility and Suspending Judgment

Principle: Critical thinkers recognize the limits of their knowledge. They are sensitive to circumstances in which their native egocentricity is likely to function self-deceptively; they are sensitive to bias, prejudice, and limitations of their views. Intellectual humility is based on the recognition that one should not claim more than one actually knows. It does not imply spinelessness or submissiveness.

S-6 Developing Intellectual Courage

Principle: To think independently and fairly, one must feel the need to face and fairly deal with unpopular ideas, beliefs, or viewpoints. The courage to do so arises when we see that ideas considered dangerous or absurd are sometimes rationally justified (in whole or in part) and that conclusions or beliefs inculcated in us are sometimes false or misleading.

S-7 Developing Intellectual Good Faith or Integrity

Principle: Critical thinkers recognize the need to be true to their own thought, to be consistent in the intellectual standards they apply, to hold themselves to the same rigorous standards of evidence and proof to which they hold others, to practice what they advocate for others, and to honestly admit discrepancies and inconsistencies in their own thought and action. They believe most strongly what has been justified by their own thought and analyzed experience.

S-8 Developing Intellectual Perseverance

Principle: Becoming a more critical thinker is not easy. It takes time and effort. Critical thinking is reflective and recursive; that is, we often think back to previous problems to re-consider or re-analyze them. Critical thinkers are willing to pursue intellectual insights and truths in spite of difficulties, obstacles, and frustrations.

S-9 Developing Confidence in Reason

Principle: The rational person recognizes the power of reason and the value of disciplining thinking in accordance with rational standards. Virtually all of the progress that has been made in science and human knowledge testifies to this power, and so to the reasonability of having confidence in reason.

S-10 Refining Generalizations and Avoiding Oversimplifications

Principle: It is natural to seek to simplify problems and experiences to make them easier to deal with. Everyone does this. However, the uncritical thinker often oversimplifies and as a result misrepresents problems and experiences.

S-11 Comparing Analogous Situations: Transferring Insights to New Contexts

Principle: An idea’s power is limited by our ability to use it. Critical thinkers’ ability to use ideas mindfully enhances their ability to transfer ideas critically. They practice using ideas and insights by appropriately applying them to new situations. This allows them to organize materials and experiences in different ways, to compare and contrast alternative labels, to integrate their understanding of different situations, and to find useful ways to think about new situations.

S-12 Developing One’s Perspective: Creating or Exploring Beliefs, Arguments, or Theories

Principle: The world is not given to us sliced up into categories with pre-assigned labels on them. There are always many ways to “divide up” and so experience the world. How we do so is essential to our thinking and behavior. Uncritical thinkers assume that their perspective on things is the only correct one. Selfish critical thinkers manipulate the perspectives of others to gain advantage for themselves.

S-13 Clarifying Issues, Conclusions, or Beliefs

Principle: The more completely, clearly, and accurately an issue or statement is formulated, the easier and more helpful the discussion of its settlement or verification. Given a clear statement of an issue, and prior to evaluating conclusions or solutions, it is important to recognize what is required to settle it. And before we can agree or disagree with a claim, we must understand it clearly.

S-14 Clarifying and Analyzing the Meanings of Words or Phrases

Principle: Critical, independent thinking requires clarity of thought. A clear thinker understands concepts and knows what kind of evidence is required to justify applying a word or phrase to a situation. The ability to supply a definition is not proof of understanding. One must be able to supply clear, obvious examples and use the concept appropriately. In contrast, for an unclear thinker, words float through the mind unattached to clear, specific, concrete cases. Distinct concepts are confused.

S-15 Developing Criteria for Evaluation: Clarifying Values and Standards

Principle: Critical thinkers realize that expressing mere preference does not substitute for evaluating something. Awareness of the process or components of evaluating facilitates thoughtful and fairminded evaluation. This process requires developing and using criteria or standards of evaluation, or making standards or criteria explicit.

S-16 Evaluating the Credibility of Sources of Information

Principle: Critical thinkers recognize the importance of using reliable sources of information. They give less weight to sources which either lack a track record of honesty, are not in a position to know, or have a vested interest in the issue. Critical thinkers recognize when there is more than one reasonable position to be taken on an issue; they compare alternative sources of information, noting areas of agreement; they analyze questions to determine whether or not the source is in a position to know; and they gather more information when sources disagree.

S-17 Questioning Deeply: Raising and Pursuing Root or Significant Questions

Principle: Critical thinkers can pursue an issue in depth, covering various aspects in an extended process of thought or discussion. When reading a passage, they look for issues and concepts underlying the claims expressed. They come to their own understanding of the details they learn, placing them in the larger framework of the subject and their overall perspectives. They contemplate the significant issues and questions underlying subjects or problems studied. They can move between basic underlying ideas and specific details.

S-18 Analyzing or Evaluating Arguments, Interpretations, Beliefs, or Theories

Principle: Rather than carelessly agreeing or disagreeing with a conclusion based on their preconceptions of what is true, critical thinkers use analytic tools to understand the reasoning behind it and determine its relative strengths and weaknesses. When analyzing arguments,critical thinkers recognize the importance of asking for reasons and considering other views.

S-19 Generating or Assessing Solutions

Principle: Critical problem-solvers use everything available to them to find the best solution they can. They evaluate solutions, not independently of, but in relation to one another (since ‘best’ implies a comparison).

S-20 Analyzing or Evaluating Actions and Policies

Principle: To develop one’s perspective, one must analyze actions and policies and evaluate them. Good judgment is best developed through practice: judging behavior, explaining and justifying those judgments, hearing alternative judgments and their justifications, and assessing judgments. When evaluating the behavior of themselves and others, critical thinkers are aware of the standards they use, so that these, too, can become objects of evaluation.

S-21 Reading Critically: Clarifying or Critiquing Texts

Principle: Critical thinkers read with a healthy skepticism. But they do not doubt or deny until they understand. They clarify before they judge. Since they expect intelligibility from what they read, they check and double-check their understanding as they read. They do not mindlessly accept nonsense. Critical readers ask themselves questions as they read, wonder about the implications of, reasons for, examples of, and meaning and truth of the material.

S-22 Listening Critically: The Art of Silent Dialogue

Principle: Critical thinkers realize that listening can be done passively and uncritically or actively and critically. They know that it is easy to misunderstand what is said by another and hard to integrate another’s thinking into one’s own. Compare speaking and listening. When we speak, we need only keep track of our own ideas, arranging them in some order, expressing thoughts with which we are intimately familiar: our own.

S-23 Making Interdisciplinary Connections

Principle: Although in some ways it is convenient to divide knowledge up into disciplines, the divisions are not absolute. Critical thinkers do not allow the somewhat arbitrary distinctions between academic subjects to control their thinking. When considering issues which transcend subjects (and most real-life issues do), they bring relevant concepts, knowledge, and insights from many subjects to the analysis.

S-24 Practicing Socratic Discussion: Clarifying and Questioning Beliefs, Theories, or Perspectives

Principle: Critical thinkers are nothing if not questioners. The ability to question and probe deeply, to get down to root ideas, to get beneath the mere appearance of things, is at the very heart of the activity. And, as questioners, they have many different kinds of questions and moves available and can follow up their questions appropriately.

S-25 Reasoning Dialogically: Comparing Perspectives, Interpretations, or Theories

Principle: Dialogical thinking refers to thinking that involves a dialogue or extended exchange between different points of view. Whenever we consider concepts or issues deeply, we naturally explore their connections to other ideas and issues within different points of view.

S-26 Reasoning Dialectically: Evaluating Perspectives, Interpretations, or Theories

Principle: Dialectical thinking refers to dialogical thinking conducted in order to test the strengths and weaknesses of opposing points of view. Court trials and debates are dialectical in intention. They pit idea against idea, reasoning against counter-reasoning in order to get at the truth of a matter. As soon as we begin to explore ideas, we find that some clash or are inconsistent with others.

S-27 Comparing and Contrasting Ideals with Actual Practice

Principle: Self-improvement and social improvement are presupposed values of critical thinking. Critical thinking, therefore, requires an effort to see ourselves and others accurately. This requires recognizing gaps between ideals and practice. The fairminded thinker values truth and consistency and so works to minimize these gaps.

S-28 Thinking Precisely About Thinking: Using Critical Vocabulary

Principle: An essential requirement of critical thinking is the ability to think about thinking, to engage in what is sometimes called “metacognition”. One possible definition of critical thinking is the art of thinking about your thinking while you’re thinking in order to make your thinking better: more clear, more accurate, more fair.

S-29 Noting Significant Similarities and Differences

Principle: Critical thinkers strive to treat similar things similarly and different things differently. Uncritical thinkers, on the other hand, often don’t see significant similarities and differences. Things superficially similar are often significantly different. Things superficially different are often essentially the same.

S-30 Examining or Evaluating Assumptions

Principle: We are in a better position to evaluate any reasoning or behavior when all of the elements of that reasoning or behavior are made explicit. We base both our reasoning and our behavior on beliefs we take for granted. We are often unaware of these assumptions. Only by recognizing them can we evaluate them.

S-31 Distinguishing Relevant From Irrelevant Facts

Principle: To think critically, we must be able to tell the difference between those facts which are relevant to an issue and those which are not. Critical thinkers focus their attention on relevant facts and do not let irrelevant considerations affect their conclusions. Whether or not something is relevant is often unclear; relevance must often be argued. Furthermore, a fact is only relevant or irrelevant in relation to an issue. Information relevant to one problem may not be relevant to another.

S-32 Making Plausible Inferences, Predictions, or Interpretations

Principle: Thinking critically involves the ability to reach sound conclusions based on observation and information. Critical thinkers distinguish their observations from their conclusions. They look beyond the facts, to see what those facts imply. They know what the concepts they use imply.

S-33 Giving Reasons and Evaluating Evidence and Alleged Facts

Principle: Critical thinkers can take their reasoning apart in order to examine and evaluate its components. They know on what evidence they base their conclusions. They realize that un-stated, unknown reasons can be neither communicated nor critiqued. They are comfortable being asked to give reasons; they don’t find requests for reasons intimidating, confusing, or insulting.

S-34 Recognizing Contradictions

Principle: Consistency is a fundamental-some would say the defining-ideal of critical thinkers. They strive to remove contradictions from their beliefs, and are wary of contradictions in others. As would-be fairminded thinkers they strive to judge like cases in a like manner.

S-35 Exploring Implications and Consequences

Principle: Critical thinkers can take statements, recognize their implications-what follows from them-and develop a fuller, more complete understanding of their meaning. They realize that to accept a statement one must also accept its implications. They can explore both implications and consequences at length. When considering beliefs that relate to actions or policies, critical thinkers assess the consequences of acting on those beliefs.

{This list is found in the following handbooks: Critical Thinking Handbook: k-3, Critical Thinking Handbook: 4-6, Critical Thinking Handbook: 6-9, Critical Thinking Handbook: High School.}

ncrel.org/sdrs/areas/issues/envrnmnt

So that’s it, that’s your direct response to my direct assertion of what one needs to make good judgment? Cant you respond with a rebuttal or logic as to why you need all of this as opposed to what I claim?

All you can do is cut and past a bunch of curriculum from an Internet site, don’t you have some words of your own?

I was listening to NPR and heard a Marine lieutenant explain some aspects of “The Rules of Engagement” used in the Iraqi war.

He said that there are normal rules handed down from the top and then there are exceptions that allow the leader of a group to make modifications under fire.

He spoke of an instance when his group was monitoring a group of houses and an old man walked out of a house. The lieutenant decided that the man was not dangerous and thus not to be shot. However one of his group did shoot the man. The lieutenant apparently had the option of either reporting the man or of deciding that the shot was within bounds.

The interview continued for about twenty minutes and I was brought face-to-face with some of the difficult judgments soldier must make in combat. We make judgment calls constantly and some like those in war are matters of life and death.

How does one cultivate the ability to make good judgments?

I think that one can study the ways of logical thinking and thus improve their judgmental ability. One can take Logic 101 in college to learn the fundamentals of rational thought, or one can learn such things on their own if they did not go to college or did not take this course in college.

My guess is that less than 5% of college graduates took Logic 101. Logic 101 is not rocket science; it is easily within the ability of most any adult to learn these matters with a little concentration and study.

A second way to improve judgment is to learn the irrational tendencies that are part of human nature. Our genes give us a propensity for egocentric and sociocentric behavior. Egocentric and sociocentric tendencies are irrational tendencies that inhibit rational judgment.

Can knowledge of Logic 101 help a person make better judgments? Can self-consciousness of our irrational propensities help a person make better judgments? I think the answer to both questions is yes.

What are you a robot?

Why cant you respond to my assertion, what the hell does that story have to do with my quote, are you for real?

I can see where your ponting with this but i still find it hard to understand how you can teach someone ct. It can be encouraged in a class but it also depends alot on experience , so you can open people up to approaching life so that you can get the most out of it but at the end of the day it is still down to the individuals.

Making good judgments is an important and complex matter. There are bad judgments, good judgments, and better judgments. To make better judgments requires many kinds of knowledge, skills, and character traits all working together.

Our schools and colleges are beginning to teach these things but it is an effort that is just beginning and it is a difficult one to accomplish.

This info was taken from the Internet:

A. Affective Strategies
S-1 thinking independently
Thru
S-9 developing confidence in reason

B. Cognitive Strategies - Macro-Abilities
S-10 refining generalizations and avoiding oversimplifications
Thru
S-26 reasoning dialectically: evaluating perspectives, interpretations, or theories

C. Cognitive Strategies - Micro-Skills
S-27 comparing and contrasting ideals with actual practice
Thru
S-35 exploring implications and consequences

S-1 Thinking Independently

Principle: Critical thinking is independent thinking, thinking for oneself. Many of our beliefs are acquired at an early age, when we have a strong tendency to form beliefs for irrational reasons (because we want to believe, because we are praised or rewarded for believing). Critical thinkers use critical skills and insights to reveal and reject beliefs that are irrational.

S-2 Developing Insight Into Egocentricity or Sociocentricity

Principle: Egocentricity means confusing what we see and think with reality. When under the influence of egocentricity, we think that the way we see things is exactly the way things are. Egocentricity manifests itself as an inability or unwillingness to consider others’ points of view, a refusal to accept ideas or facts which would prevent us from getting what we want (or think we want).

S-3 Exercising Fairmindedness

Principle: To think critically, we must be able to consider the strengths and weaknesses of opposing points of view; to imaginatively put ourselves in the place of others in order to genuinely understand them; to overcome our egocentric tendency to identify truth with our immediate perceptions or long-standing thought or belief.

S-4 Exploring Thoughts Underlying Feelings and Feelings Underlying Thoughts

Principle: Although it is common to separate thought and feeling as though they were independent, opposing forces in the human mind, the truth is that virtually all human feelings are based on some level of thought and virtually all thought generative of some level of feeling. To think with self-understanding and insight, we must come to terms with the intimate connections between thought and feeling, reason and emotion.

S-5 Developing Intellectual Humility and Suspending Judgment

Principle: Critical thinkers recognize the limits of their knowledge. They are sensitive to circumstances in which their native egocentricity is likely to function self-deceptively; they are sensitive to bias, prejudice, and limitations of their views. Intellectual humility is based on the recognition that one should not claim more than one actually knows. It does not imply spinelessness or submissiveness.

S-6 Developing Intellectual Courage

Principle: To think independently and fairly, one must feel the need to face and fairly deal with unpopular ideas, beliefs, or viewpoints. The courage to do so arises when we see that ideas considered dangerous or absurd are sometimes rationally justified (in whole or in part) and that conclusions or beliefs inculcated in us are sometimes false or misleading.

S-7 Developing Intellectual Good Faith or Integrity

Principle: Critical thinkers recognize the need to be true to their own thought, to be consistent in the intellectual standards they apply, to hold themselves to the same rigorous standards of evidence and proof to which they hold others, to practice what they advocate for others, and to honestly admit discrepancies and inconsistencies in their own thought and action. They believe most strongly what has been justified by their own thought and analyzed experience.

S-8 Developing Intellectual Perseverance

Principle: Becoming a more critical thinker is not easy. It takes time and effort. Critical thinking is reflective and recursive; that is, we often think back to previous problems to re-consider or re-analyze them. Critical thinkers are willing to pursue intellectual insights and truths in spite of difficulties, obstacles, and frustrations.

S-9 Developing Confidence in Reason

Principle: The rational person recognizes the power of reason and the value of disciplining thinking in accordance with rational standards. Virtually all of the progress that has been made in science and human knowledge testifies to this power, and so to the reasonability of having confidence in reason.

S-10 Refining Generalizations and Avoiding Oversimplifications

Principle: It is natural to seek to simplify problems and experiences to make them easier to deal with. Everyone does this. However, the uncritical thinker often oversimplifies and as a result misrepresents problems and experiences.

S-11 Comparing Analogous Situations: Transferring Insights to New Contexts

Principle: An idea’s power is limited by our ability to use it. Critical thinkers’ ability to use ideas mindfully enhances their ability to transfer ideas critically. They practice using ideas and insights by appropriately applying them to new situations. This allows them to organize materials and experiences in different ways, to compare and contrast alternative labels, to integrate their understanding of different situations, and to find useful ways to think about new situations.

S-12 Developing One’s Perspective: Creating or Exploring Beliefs, Arguments, or Theories

Principle: The world is not given to us sliced up into categories with pre-assigned labels on them. There are always many ways to “divide up” and so experience the world. How we do so is essential to our thinking and behavior. Uncritical thinkers assume that their perspective on things is the only correct one. Selfish critical thinkers manipulate the perspectives of others to gain advantage for themselves.

S-13 Clarifying Issues, Conclusions, or Beliefs

Principle: The more completely, clearly, and accurately an issue or statement is formulated, the easier and more helpful the discussion of its settlement or verification. Given a clear statement of an issue, and prior to evaluating conclusions or solutions, it is important to recognize what is required to settle it. And before we can agree or disagree with a claim, we must understand it clearly.

S-14 Clarifying and Analyzing the Meanings of Words or Phrases

Principle: Critical, independent thinking requires clarity of thought. A clear thinker understands concepts and knows what kind of evidence is required to justify applying a word or phrase to a situation. The ability to supply a definition is not proof of understanding. One must be able to supply clear, obvious examples and use the concept appropriately. In contrast, for an unclear thinker, words float through the mind unattached to clear, specific, concrete cases. Distinct concepts are confused.

S-15 Developing Criteria for Evaluation: Clarifying Values and Standards

Principle: Critical thinkers realize that expressing mere preference does not substitute for evaluating something. Awareness of the process or components of evaluating facilitates thoughtful and fairminded evaluation. This process requires developing and using criteria or standards of evaluation, or making standards or criteria explicit.

S-16 Evaluating the Credibility of Sources of Information

Principle: Critical thinkers recognize the importance of using reliable sources of information. They give less weight to sources which either lack a track record of honesty, are not in a position to know, or have a vested interest in the issue. Critical thinkers recognize when there is more than one reasonable position to be taken on an issue; they compare alternative sources of information, noting areas of agreement; they analyze questions to determine whether or not the source is in a position to know; and they gather more information when sources disagree.

S-17 Questioning Deeply: Raising and Pursuing Root or Significant Questions

Principle: Critical thinkers can pursue an issue in depth, covering various aspects in an extended process of thought or discussion. When reading a passage, they look for issues and concepts underlying the claims expressed. They come to their own understanding of the details they learn, placing them in the larger framework of the subject and their overall perspectives. They contemplate the significant issues and questions underlying subjects or problems studied. They can move between basic underlying ideas and specific details.

S-18 Analyzing or Evaluating Arguments, Interpretations, Beliefs, or Theories

Principle: Rather than carelessly agreeing or disagreeing with a conclusion based on their preconceptions of what is true, critical thinkers use analytic tools to understand the reasoning behind it and determine its relative strengths and weaknesses. When analyzing arguments,critical thinkers recognize the importance of asking for reasons and considering other views.

S-19 Generating or Assessing Solutions

Principle: Critical problem-solvers use everything available to them to find the best solution they can. They evaluate solutions, not independently of, but in relation to one another (since ‘best’ implies a comparison).

S-20 Analyzing or Evaluating Actions and Policies

Principle: To develop one’s perspective, one must analyze actions and policies and evaluate them. Good judgment is best developed through practice: judging behavior, explaining and justifying those judgments, hearing alternative judgments and their justifications, and assessing judgments. When evaluating the behavior of themselves and others, critical thinkers are aware of the standards they use, so that these, too, can become objects of evaluation.

S-21 Reading Critically: Clarifying or Critiquing Texts

Principle: Critical thinkers read with a healthy skepticism. But they do not doubt or deny until they understand. They clarify before they judge. Since they expect intelligibility from what they read, they check and double-check their understanding as they read. They do not mindlessly accept nonsense. Critical readers ask themselves questions as they read, wonder about the implications of, reasons for, examples of, and meaning and truth of the material.

S-22 Listening Critically: The Art of Silent Dialogue

Principle: Critical thinkers realize that listening can be done passively and uncritically or actively and critically. They know that it is easy to misunderstand what is said by another and hard to integrate another’s thinking into one’s own. Compare speaking and listening. When we speak, we need only keep track of our own ideas, arranging them in some order, expressing thoughts with which we are intimately familiar: our own.

S-23 Making Interdisciplinary Connections

Principle: Although in some ways it is convenient to divide knowledge up into disciplines, the divisions are not absolute. Critical thinkers do not allow the somewhat arbitrary distinctions between academic subjects to control their thinking. When considering issues which transcend subjects (and most real-life issues do), they bring relevant concepts, knowledge, and insights from many subjects to the analysis.

S-24 Practicing Socratic Discussion: Clarifying and Questioning Beliefs, Theories, or Perspectives

Principle: Critical thinkers are nothing if not questioners. The ability to question and probe deeply, to get down to root ideas, to get beneath the mere appearance of things, is at the very heart of the activity. And, as questioners, they have many different kinds of questions and moves available and can follow up their questions appropriately.

S-25 Reasoning Dialogically: Comparing Perspectives, Interpretations, or Theories

Principle: Dialogical thinking refers to thinking that involves a dialogue or extended exchange between different points of view. Whenever we consider concepts or issues deeply, we naturally explore their connections to other ideas and issues within different points of view.

S-26 Reasoning Dialectically: Evaluating Perspectives, Interpretations, or Theories

Principle: Dialectical thinking refers to dialogical thinking conducted in order to test the strengths and weaknesses of opposing points of view. Court trials and debates are dialectical in intention. They pit idea against idea, reasoning against counter-reasoning in order to get at the truth of a matter. As soon as we begin to explore ideas, we find that some clash or are inconsistent with others.

S-27 Comparing and Contrasting Ideals with Actual Practice

Principle: Self-improvement and social improvement are presupposed values of critical thinking. Critical thinking, therefore, requires an effort to see ourselves and others accurately. This requires recognizing gaps between ideals and practice. The fairminded thinker values truth and consistency and so works to minimize these gaps.

S-28 Thinking Precisely About Thinking: Using Critical Vocabulary

Principle: An essential requirement of critical thinking is the ability to think about thinking, to engage in what is sometimes called “metacognition”. One possible definition of critical thinking is the art of thinking about your thinking while you’re thinking in order to make your thinking better: more clear, more accurate, more fair.

S-29 Noting Significant Similarities and Differences

Principle: Critical thinkers strive to treat similar things similarly and different things differently. Uncritical thinkers, on the other hand, often don’t see significant similarities and differences. Things superficially similar are often significantly different. Things superficially different are often essentially the same.

S-30 Examining or Evaluating Assumptions

Principle: We are in a better position to evaluate any reasoning or behavior when all of the elements of that reasoning or behavior are made explicit. We base both our reasoning and our behavior on beliefs we take for granted. We are often unaware of these assumptions. Only by recognizing them can we evaluate them.

S-31 Distinguishing Relevant From Irrelevant Facts

Principle: To think critically, we must be able to tell the difference between those facts which are relevant to an issue and those which are not. Critical thinkers focus their attention on relevant facts and do not let irrelevant considerations affect their conclusions. Whether or not something is relevant is often unclear; relevance must often be argued. Furthermore, a fact is only relevant or irrelevant in relation to an issue. Information relevant to one problem may not be relevant to another.

S-32 Making Plausible Inferences, Predictions, or Interpretations

Principle: Thinking critically involves the ability to reach sound conclusions based on observation and information. Critical thinkers distinguish their observations from their conclusions. They look beyond the facts, to see what those facts imply. They know what the concepts they use imply.

S-33 Giving Reasons and Evaluating Evidence and Alleged Facts

Principle: Critical thinkers can take their reasoning apart in order to examine and evaluate its components. They know on what evidence they base their conclusions. They realize that un-stated, unknown reasons can be neither communicated nor critiqued. They are comfortable being asked to give reasons; they don’t find requests for reasons intimidating, confusing, or insulting.

S-34 Recognizing Contradictions

Principle: Consistency is a fundamental-some would say the defining-ideal of critical thinkers. They strive to remove contradictions from their beliefs, and are wary of contradictions in others. As would-be fairminded thinkers they strive to judge like cases in a like manner.

S-35 Exploring Implications and Consequences

Principle: Critical thinkers can take statements, recognize their implications-what follows from them-and develop a fuller, more complete understanding of their meaning. They realize that to accept a statement one must also accept its implications. They can explore both implications and consequences at length. When considering beliefs that relate to actions or policies, critical thinkers assess the consequences of acting on those beliefs.

{This list is found in the following handbooks: Critical Thinking Handbook: k-3, Critical Thinking Handbook: 4-6, Critical Thinking Handbook: 6-9, Critical Thinking Handbook: High School.}

ncrel.org/sdrs/areas/issues/ … a3crit.htm

I cant believe you keep posting the same bullshit over and over without having the respect to address even one of the other posters direct questions or assertions, are you in this thread alone? Do you even want to discuss this subject or are you really a robot without personal thoughts?

Go away if this is all you have to offer!

critical thinking, is your life important, (if) so,(then) what is dangerous and evident?

(Sarcasm)

(to whom) is irrelevant,when existence is the question.

And thats what we are living questions, right? (comedy)

these common people you speak of,why are they so common?(irrelevantly speaking)

thanks for the course(boring 101)