Defects and merits of Christianity , Hinduism, Islam

Defects and merits of Christianity , Hinduism, Islam

Hinduism has two defects. The first is that all the rituals are not conducted in the mother tongue. The rituals involve hymns in Sanskrit. In the ancient days, Sanskrit was the mother tongue of the sages. They understood the meaning of the rituals and were very much interested in God. Every ritual explains about God only directly are indirectly. Today the rituals are like the dead bodies without life. Their real aim and purpose is lost. Not even a trace of devotion is developed through any ritual. At least the priest should translate the hymns and should create interest in the ritual. If you observe the other religions, this defect does not exist because all their rituals are performed in their mother tongue.

This is the reason for the sincere devotion in Christianity and Islam. Added to this, like Ghee for fire, the concept of only one present human birth in the other religions has developed tremendous interest in God due to fear. In Hinduism the belief of several future human births brought lenience towards spiritual field. If you allow the candidate to pass the examinations in several attempts, no serious view can be developed. If you say that one has to pass the examination in single attempt, the education system will be perfect. Observing the other religions must rectify these two defects.

Christianity and Islam have their own defects. They should also rectify their defects by observing Hinduism. Selfishness, pathetic scenes and fear develop their belief in God. If you want to develop interest in God by saying that Jesus suffered for your sins and by showing the pathetic scene of crucifixion, it is not real and pure love. When you get interest in Jesus since He suffered for your sins, your love to Him is only based on selfishness. Your love to Jesus should be based on His divine personality and knowledge without any trace of selfishness. Similarly, these two religions try to create fear in the minds of human beings by mentioning the permanent hell. Fear should not be the basis for the love to God. The love should be spontaneous and without any selfishness in a free atmosphere. The reason for this deficiency in the foreign religions is due to absence of metaphysics in the scriptures.

Those scriptures mainly deal with the development of proper human behavior to balance the society. Such scriptures are mainly dealing with ethics only and not with the philosophy of God like the nature of God, path to please God etc. The analytical development in the spiritual knowledge is not much in these scriptures. They have confined God to the path of Pravrutti only and God is simply an administrator bound by His own rules. He is just a judge to deliver the judgment and a jailer who jails the sinners. He is just a mechanical examiner without any freedom or love to devotees. He cannot go beyond the rules of justice. Of course, all this is good for the initial development of the human beings.

Mere happy life in a society is not sufficient because such life is not eternal. The life after death should be also analyzed. Mere judicial procedure is not the ultimate of God. The love towards God, the sacrifice for the sake of God, the concept of contemporary human incarnation for the sake of most beloved devotees etc., are points of higher importance than mere limitation to the petty family only. The view is at the best generalized to the service to the society. Society is only a large family of your colleague souls only. God is beyond society. You must transit from the service to family to the service to the society and finally to the service to God. These three are the subsequent steps in ascending order. The foreign religions are mainly confining to the first two steps only and not to the third step. In the name of the third step they are only staying in the second step (social service) only.

The basis for this deficiency is lack of the concept of contemporary human incarnation. They criticize the idol worship of Hinduism. But they are doing the same in another form in their churches and Mosques. The exploitation of the devotees by priests is common to their religions also because the concept of the contemporary human incarnation is completely eradicated from the root in these religions because the selfish priests do not allow this. The same thing happened in the case of Holy Jesus. Hence, Holy Mohammad did not allow this concept for the fear of such horrible jealousy towards the contemporary human incarnation.

In Hinduism also the selfish priests oppose the contemporary human incarnation. However in Hinduism, this concept is at least partially alive since Gita says that God will come again and again (Yada Yada hi…) and that God will come in human form (Manusheem tanumashritam…).

That depends on the person,and how serious he or she is about evolving,teaching people there is only one examination also brings about prejudice,hatred of others,and this hatred is more apparent in christianity and islam than any other religions

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Disciple of light, thanks for your reply, please analyse the following

Some people say that the Lord preaches with love and kindness in the world for transformation. If the soul is not transformed, the soul will be thrown to hell permanently at the end of this life. They say that the Lord should not punish the soul in this world. This is exactly similar to say that you should preach the student and if the student fails, he should be hanged to death permanently at the end of the period. You are not allowing punishing with cane during the period.

Therefore before the final punishment temporary punishment must be also given to the soul. Before the final examination interim examinations are also conducted. If the student fails in the interim examinations, there will be a chance for the student to correct himself before the final examination. Therefore interim punishments are part and parcel of the coaching before the final examination. The Lord adopts different procedures of coaching in different regions based on the psychology and attitude of the human beings. You should not criticize the procedure of the Lord which is different in some other religion and region.

The Lord is universal but the human beings in the universe differ in their attitudes. The same single Lord adopts a different procedure in a different region and such different procedure appears as a different religion. A few criticize the Lord of other religion. You are criticizing your own Lord of your own religion. The external behavior of the Lord differs due to different internal and external behaviors of the human beings in this universe.

The external form, dress, language, food habits and culture of human beings differ from one region to the other. Accordingly the external form, dress, food habits, language and culture of the Lord also differ to suit that particular region. The internal Lord and the internal essence of the same Lord is one and the same in His different human incarnations which have come in different regions or religions.

You misunderstand,I criticize humans,not the lord

There is no final eternal punishment!

Evil is as necessary as sunlight

I have no religion,I am that

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: The earth, hell and heaven come under the plane of materialism (Pravrutti) only. The punishment on the earth and the punishment in the hell differ just by the areas present in the same realm of Pravrutti. It is just the difference between a jail in India and a jail in Andaman Islands in the olden days. Therefore, the postponed sin along with the interest can be met with punishment in the hell or in the next birth. It is one and the same. The serious deeds good or bad will yield results in this birth it self (Atyutkataih Papa Punyaiah Ihaiva Phalamashnute…).

The place and time have no significance. Only the quality and quantity of the nature (good or bad) of a deed and its subsequent fruit destined by the constitution of God are important. As the postponement increases, the interest also increases. You will receive the principle along with the interest in any online branch of the divine bank existing on this earth or in the upper world. Actually the deeds are inert actions and do not follow the soul. Only the essence of the deed which is alive in the form of quality (Guna or Samskara) follows the soul and from the color and intensity of the quality, results are decided by the divine computer called Yama for bad deeds and Indra for good deeds.

Kalabhairava is the over all in-charge of super vision in implementing the results (Karanam Guna Samgosya…Gita). Sattvam is white, Rajas is red and Tamas is black. Therefore, the internal intention (Sankalpa) of the mind which is made of these three qualities decides good and bad of a deed and not the inert subsequent action. The cycle of deeds and its administration is simplified based on the specific quality and its quantity. This is the simplified picture of the system of deeds, which is followed by the judge in the final enquiry. Of course, the total network of deeds with all the minute details also exists inside the system, which can be referred if necessary (Gahana Karmanogatih…).

I appreciate your a krsna,but remind yourself not to get too carried away in your own thoughts,{as interesting as they are}-and i like what you say,but at the end of the day,its unfortunate to be part of any religion the way i see it,religion only serves the aspiring devotee,not the man or woman who has actually seen the light

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Every Religion in this world wants you to get rid of bad qualities at least from today for the admission into that religion which is practically impossible. The reason is that these bad qualities were grown like hills for the past millions of births. This small human life is insufficient even to move them, not to speak of removing them. People can control the bad qualities to some extent by their efforts. These bad qualities are frequently sparking in the minds of even the most pious sages. If one says that he is good and he is devoid of all the bad qualities, it only cheating others, which in turn is cheating oneself. Due to this practically impossible condition, for the religious admission, people have developed allergy towards any religion because the eligibility for admission is impractical.

The religious preachers have confused the whole situation by fusing religion and spiritualism. Religion is the context of GOD to establish peace and justice in this world. In this context, you must control your bad qualities so that you will not disturb the peace and justice and will not harm any good person in this world. If you disturb the world by your bad qualities, God will punish you. But, in this context, it is sufficient if you control the bad qualities since you cannot remove them. The Religion ends here. Some religions strictly end here without any spiritualism.

The spiritualism is the context in which you have to make efforts to reach God. In this context, you need not even control your bad qualities because, God has no personal objection towards your bad qualities. These bad qualities cannot be obstacles in any manner in this context. Moreover, when you turn these bad qualities towards the God, they become your helpers. Any quality whether good or bad, is created by God only to help you in reaching Him. If you realize the original aim of all these qualities, good or bad, why should you control these qualities, which are with you as a helper? No fool controls his helpers. So, any quality when involved in spiritualism is used for its original aim, it becomes a good quality. So all your qualities become good in spiritualism and you need not put any effort to remove or even control them. When the qualities are not used for their original purpose, they become bad qualities. Therefore, whatever qualities turned towards the world, are bad qualities. In this spiritualism, there is no need of any effort even to control these bad qualities.

Not quite how i put it,but there you are

Yes,the reason i said earlier “evil is as necessary as sunlight”
And the reason i say religion is unecessary for those who have seen the light,have become the light,books,prophets,philosophy,no longer required

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Disciple of light;

God acts as Father as well as the teacher (Guru) in the case of any soul. Since God created the soul, He is the Father. But at the same time He is the teacher who trains every soul to come up in the spiritual path. Generally in the world the father is different since teacher is separate. But here in the case of any soul the real Father and the real teacher is only one and that is God. Therefore, God is always kind as Father and is strict and harsh as teacher.

But the harshness of the teacher is apparent only and in reality the harshness is kindness only. Hence, basically God is always kind. God appears harsh as the teacher and appears kind as Father. Since, the teacher is basically kind even in his harsh attitude also, God is always kind in reality or in the basic sense. The souls have done continuous sins and continuous good deeds and if the results are to be given based on the same sequence and span of time, there will be continuous punishments for long time and continuous happiness for another span of long time.

Then it will be summer for one year and winter for one year. But the kindest God has re-arranged our results in such manner so that our human life is made with alternative good and bad results so that there will be summer for two months and winter for two months so that the two years are made with alternative couple of months of summer and winter.

Neither summer nor winter bores with continuity and both summer and winter with the span of one year each gets exhausted. The punishments are used to remove the ignorance and happiness is given as an interval between punishments. The punishments are also selected in such a way so that their intensity is suitable to the frequency of requirement for the transformation in the life again and again. This means that a particular soul requires a particular punishment of a specified intensity suitable to the degree of ignorance of the soul and based on the same, the duration of the punishment also varies from one soul to the other.

According to the requirement, a suitable portion from the result of the sin is cut like a piece from a large cake. The size of the piece depends on the requirement of the nature of the soul. The sizes of the pieces of the salt (bad result) and sweet (Good result) cakes depend upon the duration of treatment and interval required by the nature of the soul. The salt cake is a medicine for the ignorance and the sweet cake is the food during the treatment for the patient-soul. The left over cakes are used for the external hell and heaven in the upper world.

Whatever may be the place (hell or heaven or earth), the punishments are given for the treatment of ignorance only. In the earth the punishments are used as medicines but in the hell the punishments are used as the final surgery for removing the ignorance. In any case only the kindness of God is always reflected. Thus, God can be seen as Father or Teacher or Doctor giving medicines or surgeon doing operation and in all angles only the kindness is reflected always. He is always working constantly to uplift every soul. God works as Teacher, Doctor and Surgeon and at the same time the God with an attitude of the Father also observes the possible limit up to which the soul can withstand the treatment.

Once the limit is reached, God will regain the attitude of Father withdrawing Himself from the attitude of Teacher or Doctor or Surgeon and as a Father He starts giving the food of happiness for some time. Remember that He is using the bad and good results of the deeds of the soul only in every action to uplift the soul. The deeds are done by the soul in a free atmosphere and God has no trace of interference and the same time all this treatment and food arranged alternatively makes the life cycle quite interesting to the soul without boring since continuity of anything is absent. Otherwise the soul would have got bored and the Samskara (strong feeling) of boring should have followed the soul and the soul must have developed repulsion to this world as soon as it is born in this world.