No since whatever we will to happen is what we will. As schopenhauer said we can do as we will but we cannot will as we will.
I’m not trying to say that we are each masters of the future, but we are wholly responsible for it. The more people hear this the more they might be inclined to act mindfully, rather then washing their hands pretending that there are factor outside out control. Its having knowledge and awareness of such factors that allow change to go in certain ways.
When the evil act and the good do nothing evil prevails.
You can figure that out by analyzing the concepts attached to the words “determinism” and “fatalism”.
Not quite.
Hard determinism is the idea that the universe is deterministic and that there is no such thing as free will ( probably the libertarian kind. ) It’s probably not at all different from soft determinism ( the only difference being how they define the term “free will”. )
Fatalism, on the other hand, is the idea that humans are powerless i.e. that their actions have no effect on the world around them.
Determinism and fatalism are often confused due to people erreneously concluding ( via equivocation ) that a deterministic universe is necessarily fatalistic.
“Not in theory” and “no intellectual contraptions” means “Please don’t analyze the concepts ( what actually has to be done to solve the problem ) and instead do something that will most definitely not solve the problem.”
Does it mean “A caused B without A being caused by anything”?
Or does it simply mean “A caused B”?
If all it means is “A caused B” then when someone says “John started the fire” then all they are saying is “John started the fire”. They are NOT adding that nothing caused John to start the fire. In fact, they are saying NOTHING about what, if anything, caused John to start the fire.
Thanks but no thanks. It’s never not up in the clouds of abstraction with you. I’ve given you plenty of opportunities to actually come down out of them…but that is clearly futile.
Let’s just give you the benefit of the doubt and assume that you were never able not to bounce from cloud to cloud in a wholly determined universe.
Go back to KT. You and Satyr couldn’t possibly be more “two peas in a pod” when it comes to philosophy.
Given some measure of free will, I won’t waste any more time with you.
every charlatan will eventually come around to trying to control language…you, the idiot SATIRE, as a local example…you saying to him you need ‘concrete’ examples is doing exactly this, to keep the discussion within some kind of ‘language’, mind control i.e. willing to engage ONLY if your requirements about language(which means thinking) are met and discarding everything else. another example is kidnapping definitions…thinking the process of arguing your point means simply shitting out lengthy definitions…like resolving the debate around morality by defining it…who am i even talking to??? monkeys have trees, morons have the websites.
the man is a pig, he will rape you, strip you naked, brainfuck you, control your mind, deceive you…all whilst making you feel guilty and immoral and positing himself in a superior and angelic light…the dishonest, unaware filth like this…its a lesson…
In other words, what you choose to do has an effect on the world around you. And that means that you’re not powerless. And because fatalism is the idea that everyone is powerless, it follows that fatalism is false.
That’s true but it really only means that, in a deterministic universe, humans have no power ( = freedom = ability = potential ) to make choices that are not completely determined by the past. In other words, it merely means that we lack one specific power.
If you lack one specific power, does that mean you lack all other powers as well? If you think it’s logically necessary to possess this particular power in order to possess other powers, feel free to demonstrate that. On the other hand, you just said that we have certain powers. You said that “Acts of the will contribute to the result of the future”. That means we are not powerless.
In a fully deterministic universe, we are. Being a puppet is certainly a bad thing in many, if not most, cases; but is it a bad thing in this particular case? Why do you think being a puppet is ALWAYS a bad thing? Feel free to explain that. Why do you think the ability to make truly random choices is so important?
They force us to act in a specific way. They may force us to act against our will but not necessarily.
The past does not exist in the mind.
The word “past” means “the sum of everything that existed prior to the present moment”.
The author of the book you’re trying to promote – Mr. Lessans – is part of it. Is he merely a memory in your mind? Or did he actually exist at some point in the past? Do you see the difference? Did he determine the contents of his book? Or did he not? If he did, then a past moment determined another past moment.
You are, as I said before, confusing the map ( memories ) with the territory ( the past. )
You have the power to be a medium through which the past is expressed in the present, sure.
The power which we lack, is to alter the trajectory of existence - to this, we are powerless.
No, and if you re-read my previous posts, you’ll notice I specified the type of power I believed we lacked.
We are powerless to cause meaningful change to the course of the universe,
as we are an inevitable, determined expression of past momentum.
This is a strawman. You may have assumed I was saying it was bad, but I never said so - nor do I believe so.
I was describing what I believe IS the case, not whether that was good / bad.
Feel free to point to anywhere I said it’s bad or unwanted.
EDIT:
This is the quote I think started this tangent:
This sounds pessimistic, but afterwards I went on to explain that our will matters to us,
and it’s not to be ignored. But with respect to causing meaningful change, it is powerless.
And again, it’s very possible I may stop responding. Not because I don’t respect you [I do.],
but because I’m rapidly losing interest in maintaining this conversation,
as it appears to be leading to circles.
Also, even if you think you may be making a devastating point that I lack capacity to respond to,
it’s not that either - for what it’s worth, it’s easy to argue, even when one’s wrong - not productive though.
This is also not to say that I think I’m wrong in this case.
Feel welcome to respond, but know there’s a decent chance I wont.
but unless it is sustained in God’s (Time’s) substance, only now is actual/concrete, and past/future are still abstract…though (either way) he can show them in our mind…and maybe that’s even what now is
It does not negate the ability (i.e. freedom) to choose. In fact, we do get to choose because nothing from the past is prescribing or forcing an action until we give that action permission. Until people understand this dilemma due to definition, they will argue that their definition is the right one when neither is.
If you are asking “Where does the past exist in the present moment?” then the answer is nowhere. The past refers to the sum of everything that existed prior to the present moment. As such, it does not refer to anything in the present moment.
But does that mean that the past does not exist? It depends on what you mean by “The past does not exist”. If all you mean is “The past does not exist in the present moment” then you’re right. But if you mean something like “The past is not a form of existence”, where by “form of existence” I mean “a thing or a group of things that existed, that exist or that will exist”, then you’re wrong.
peacegirl is claiming that if the past does not exist then it cannot determine the present and the future. That follows if and only if what she means by “The past does not exist” is “Nothing ever existed prior to the present moment”. Otherwise, it does not. How does “The past does not exist in the present” imply that the past cannot determine the present? It really looks like another case of equivocation i.e. using one and the same term in two different ways while thinking you’re using it in one and the same way.