Do you believe in magic?

Do you believe in magic?
Do you, you,
You!

The middle of the room is empty.
There is nothing but a big elephant in there, they are composed of many
Elephants writing.

They write spuriously so that they will not be avoided, once they cease to write and then can only read. They read volumes, they are all self thought,

So the elephant next to the shuttered window turns around, and asks him if he ever could leave and he says he is under spelled, with a vigor defying aBarnum&Baily tent .A three ring circus run by Christopher Nolan. Dancing and singing by Tania Schwerin.

Then the other smaller elephant trumps turned up ready to trump it.

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The thing with Jesus is intriguing, one can suppose a vulnerable child, bearing magical heritage from many sources: Egyptian, oriental,Asian, Hindu, Greco-Roman: , and other polymeric aborigines, and others’.

Imagine a proto socialist ethnic-diffuse potential for the coming nature of sociology-political organization; the prescription for a democratic socialism.

Now jive this with the jubilation of the Roman Church at the moment of the dissolution of the Soviet Union.

Is there no sense to such organized tableau?

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@meno41

Magic, witchcraft, or sorcery is merely hidden rare knowledge that few others possess where outsiders who are not initiated becomes mesmerized by it attributing supernatural forces.

I think this was the case most of human history regarding the subject.

:clown_face:

And te subject then in most cases is swept under the carpet, his fate becomes of no considerable concern. Read about poor Keely Smith how she was abandoned by the mob, but she survived.

When push comes to shove, AL comes through.

/

What comes to mind is a post structural -retrograde position: not sure what that could be may I take the liberty if it’s none sensed or apparently a clear objective.?

And here is AI :slight_smile:

‘ Yes, but only if we understand them as a productive friction rather than a harmonious coalition. They don’t fill the void by offering a new meaning; they fill it by restoring interpretive labor—which common reception has largely abandoned for passive consumption.

To see how, let’s break down the “lost function” of common reception. Mainstream reception today (driven by mass media and algorithmic culture) seeks immediate legibility: stable authorial intent, clear moral binaries, and emotional catharsis. It has lost the capacity for negative capability—the ability to sit with uncertainty.

Here is how the duo recovers that:

  1. The Retrograde Position provides the “Scaffolding”
    By deliberately reaching back to older forms (classical musical structures, figurative painting, Victorian narrative arcs, or rhetorical traditions), retrograde work bypasses the white noise of contemporary hyper-reality. It offers a familiar vessel—a shared historical grammar that common reception recognizes as “serious” or “beautiful.” This lures the audience into a false sense of security, assuming they are engaging in traditional preservation.

  2. Post-Structuralism acts as the “Corrosive Agent”
    Once inside that familiar vessel, post-structuralist tactics (deconstructing binaries, highlighting aporia, fragmenting the subject, and exposing the instability of language) hollow out the vessel from within. The older form is invoked only to be shown as contingent, mythic, and failed. This prevents the work from devolving into mere nostalgic pastiche or conservative revivalism.

  3. The Combined Function: “Critical Archaeology”
    Together, they perform what we might call critical archaeology:

· For common reception, which wants the comfort of the signified (the clear “message”), this duo offers only the play of the signifier within a recognizable historical shell.
· The function they fill, which mainstream criticism can no longer provide, is estrangement through familiarity. They force the audience to experience historical forms as constructs—not as eternal truths, but as ideological artifacts that must be actively questioned.

In short: Common reception gives you answers to questions you already know. Retrograde + Post-structuralism gives you unanswerable questions framed in a language you almost remember. It restores the depth of time to a culture flattened by the perpetual present.

A crucial caveat: This only works if the audience detects the tension. If the retrograde surface is taken at face value (without the deconstructive undertow), the function collapses into elitist obscurantism or hollow pastiche. The function is not to be understood, but to be grappled with—and that grappling is precisely what common reception has lost the muscle for.’

( to me AI is the magic with which I can de-objectify myself, creating a functional safety zone, where I am virtually invisible)

Thanks Authority if you can follow me through here.

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@meno41

Another interesting thought experiment is the concept of magic viewed through the lens of theoretical quantum physics since there are many things that defy all reason or logic concerning the cosmic fabric of reality and existence.

The problems and paradoxes of limited human experience or conscious mental perceiving.

:clown_face:

Yes Mr.Authority, that perfectly fits. The situation of built up fragility, is a mirror image of a decompensation objectivism ( subjective) of what metaphysics represents, both in terms of physical sciences and phenomenological assurance.

In many cases the familiar and the familial obscures this process, becoming a proto-mythical journey , in a retrograde structural organization.

The objective? A fail safe spare-all attempt. See what I’m getting at?

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By the way , can you tell me how to highlight in blue my name? Thanks

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