Epistemology

Thank you for your support. I did realize that his argument was invalid; I was wondering what he was trying to get away with.

no, my argument is not invalid. yours is as I have demonstrated.

-Imp

Impenitent: it is amusing to me to note that you attempted to combat my argument, by referring to another’s post. Straw man, anyone?

Now, down to business.

You gave the following syllogism to represent my argument:

“X happened in the past.
Y happens after X every time in the past
X happens [/i]and it is assumed that Y will happen[/i]”

This is an incorrect representation. Properly it is,

X is required for Y (not follows, as you claimed, but rather,is a necessary condition of)
-X thus -Y

Further, the example you provide is not an example of “begging the question.” It is an example of the post hoc fallacy.

In further support of my argument I would like to submit the follow examples of how consciousness is necessarily dependent on existence.

  1. consider the effects of alcohol and “mind altering drugs,” which are physical entities, on consciousness.

  2. consider the effects of trauma to the brain on consciousness, (the brain a physical existent, is responsible for the existence of consciousness)

  3. consider that the mind depends on existence for its Object. The mind is a tool of perception. A tool of perception with nothing to perceive is a contradiction.

I take it you have never seen a mirage…

-Imp

Nope, Impetinent is ‘right’ as long as we take only truth in factor…

Science stopped being about truth a long time ago.

Imp: Do you have anything against Post-modern philosophy (some would call virtualism, on which Baudrillard is the best in my opinion)?

I have nothing against any kind of philosophy. I have serious objection to claims of scientific “truth”…

-Imp

As in anything against, I mean, any argument, objection, disagreement or such.

I would have to see the particular position suggested…

-Imp

Surely you don’t mean to state that when one “see’s” a mirage, it actually exist’s. That of course, is a contradiction in terms. If the “vision” actually existed, it would not be called a mirage

Again it is an interaction between consciousness and existence, which would not be possible, if either where not present.

Thanks for submitting your unqualified position on the matter; it was very helpful.

ever had a dream?

(and I take it you have no response to the rest of my objections concerning your arguments…)

-Imp

Science can’t tell if in actual truth this world as we perceive is just a temporary condition in which we live in or we could be living on something compared to a grain of sand in a much larger universe; that amongst an infinity of theories that science simply can’t prove wrong.

What science searches for is efficiency. As long as it has a use it’s valid.

I didnt address the rest of your argument, because your still making the same mistake.

Here is your new formula, which is still incorrect:

“X happens and it is assumed that Y will happen” +because it always has done so in the past"

Again, this is a straw man, i never said that Y will happen. I said that X is a necessary condition, IF Y is to happen.

Jamesshruggs wrote

If I understand your position here correctly, I still disagree with you. You seem to be arguing that there are concepts “out there” that exist independently of the human subject. That a tree has a trunk, leaves and is a particular type pf plant, is the human being’s way of attempting to make sense of his surroundings. The ‘tree’ as object has no meaning, classification, or description, without the human being cognizing it to have such attributes. Without the human being to give names and descriptions to tress, or any other object, they are nothing, just ‘things’ or ‘stuff’.

James shruggs wrote

No, sorry, that’s not what I mean. The word and meaning behind the word “concept” is a human invention. The “concept” doesn’t exist until the human mind cognizes there to be such a thing as a "concept.

you are saying that Y must happen because X happened even though you have no evidence for Y… you continue to beg the question and assume unobserved events on the basis of (the constant conjunction of) past events when you have no logical reason to do so…

mirages and dreams…

-Imp

This will be the last time that I correct the mistak ethat you have made for the third time here. Obviously you continue to misrepresent my position, intentionally, because you can not argue against it as it stands. Fair enough: noone can do that, because its true.

I am NOT saying that Y must happen because X happened. ie consciousness must happen because existnce happens. This is a straw man that you continue to prop up

I am saying that consciousness requires existence, to exist. ie one can not have consciousness with nothing to be conscious of, with no brain to develop it, with no sensory organs to gather content for it.

existence requires existence to exist…
consciousness requires consciousness of the consciousness to exist…
you have been making some elaborate circles and calling it truth…

your assertion that consciousness is a function of the brain is not a problem…

your suggestion that sensory organs gather content is flawed… I would suggest that you put down the rand and pick up descartes, hume and kant for starters…

-Imp

I agree that consciousness requires existence, but I dont believe that one has precedence over the other, or that one is even primary over the other.

I do think its important that we define what we understand to be consciousness in our particular contexts, otherwise we will almost invariably be misunderstanding each others position. I for instance define consciousness as qualia or experience. It is feeling and experiencing at its most fundamental level all the way to the way we feel and experience.

It makes sense to me that this consciousness exists just as existence exists. For something to exists, it vibrates as matter is and can be converted to be understood as energy. Ask yourself, what is vibration? It is a disturbance in equilibrium. If all things vibrate, nothing is static. If life was static, it would not be felt. But through disturbance or osccilation, there is feeling. A natural resonance between interacting vibrations occurs providing rudimentary experience or feeling. And since all of existence has this vibration, all of it feels to some extent.

Of course Im assuming, but all propositions are assumptions.

I wonder whether you think the mind shapes an objective world, or just the experience of the world?

So in summary, you cant actually object to my actual argument, and in addition you make unqualified assertations, which you then do not support.

If this is what hume, descartes and (ugh) kant have to offer in the way of philosophic debate, I’ll stick with Rand.