How We Choose Political Philosophy

How People Choose Political Philosophy

Since my mid-twenties I have been interested in national politics. I have often wondered what motivated a person to become a partisan member of either the Republican or Democrat party.

For some time I looked for a distinction between “world views” to explain why someone chooses Party A versus Party B. At one time I thought I had discovered these contrasting views which led to the choice. Some people tended to be “absolutist” while others tended to be “relativist”.

To give you an idea what I mean by the two views I will use a description in educational philosophy. Some advocate the educational policy that a child should be indoctrinated with a set of values. The other side takes the view that a child should be taught how to reason properly (how to analyze facts and to draw logical conclusions based upon those facts) and fortified with this ability the individual will make the proper value decisions throughout life.

A Catholic school education goes the indoctrination route, the absolutist rout, while the “liberal” education school takes the rational, relativist view. The view that there are absolute truths versus the view that there are not absolutes but that one can only approximate truth. Obtaining absolute truth is an illusion. I think that this absolutist versus relativist theory has some degree of validity as a state of mind that leads one to a political party but have decided that it was insufficient to explain the matter completely.

I have finally decided (reserving the right to change my mind later of course) that the answer is more mundane than this world view idea. I suspect that the conclusion I am about to describe is one people in the know have always known and that my conclusion is new only to me. Nevertheless I will give you my conclusions.

There are several issues that I will call polarizing issues; polarizing because they are issues which a significant number of individuals find to be important enough to them that they cannot support a political party which does not agree with their position on that particular matter. I suspect that these polarizing issues are; abortion, guns, taxes, and race.

In the case of abortion I think that the anti-abortion person is the side most motivated. The anti-abortion individual chooses a party based upon this one issue. The pro-choice voter can tolerate belonging to either party but the anti-abortion cannot. In the case of guns the person who cannot condone any gun regulation is the single-issue voter. On taxes the single-issue side is the person who feels that a tax cut is an end in itself. A tax cut is a good in any situation. As regarding race I suspect that both poles of that position are equally adamant.

Antiabortion is a particularly potent polarizing position because it is a position taken primarily for religious conviction. The religious person often has strong feelings regarding many other issues such as, school prayer, education theory, separation of church and state issues, matters of law and order, and others. Thus the community of religious persons creates a force for taking positions on other issues which in turn attract others to the party.

After becoming attached to Party A one begins to treat that attachment much like a sports fan might. Party A can do no wrong and I become very emotionally involved in the success of the party. Every issue supported by Party A is now my issue.

I think there is one other strong influence for choosing a Party and that is what I call milieu. One often chooses Party A because most of the people in the surrounding area are members of Party A.

In my opinion each person must recognize that schooling has not prepared any of us for becoming intellectually mature adults capable of navigating his or her own independent course through life. When we finally recognize that our schooling has not prepared us for life we must then ask the question. How do I prepare myself to become an intellectually mature adult? The answer I have discovered is that each individual must become a Critical Thinker. The details for accomplishing that are completely in the hands of the individual. Intellectual maturity does not come automatically with age but must be discovered.

I think that a good place to begin learning CT is: bu.edu/wcp/Papers/Educ/EducHare.htm.

A lot of what you are talking about stems from the post-60’s Republican stategy: Wedge issues. Couple that with the bichromatic rainbow that is American political thought (Like social programs? Good, then you also like abortions and gun control. Want a smaller government? Good, then you are also a devout Protestant.)

Also, I would say that the absolutist vs. relativist view is not a right/left divide. Talk to some crazies from the ISO or some other far left organization and they’ll tell you that they know exatically what to do. Similarly, there are Objectivists who don’t particularly care what your do (Neither a leader nor a follower be) but are incredibly far to the economic right.

I tend to agree with the bi-axial system of the Political Compass and other ideas, where economic freedom is crossed with political freedom. Where we fall then, is just a matter of how many wedge issues are involved. Especially now, since both parties are persuing a fairly insane economic policy.

X…

“Especially now, since both parties are persuing a fairly insane economic policy.”

Now that, I think, we can all agree upon. Our economic policy I liken to our New Orleans policy. Sooner or later the system falls into chaos. It is not if but when.

Coberst, in what context do you set these people as absolute or relative? In values, virtues, knowledge or truth? The education example would imply values, yet i’m not quite sure.

Blind…

Absolute truth and certainty I think are a big problem for Western culture.

I was educated in engineering but also had some interest in philosophy. My first philosophy course was Descartes’ “Meditations on First Philosophy”. I suspect this is an introductory course for most students studying philosophy. Descartes has left Western tradition with a gigantic legacy that only now is this legacy being undermined by cognitive science.

Descartes goes through a sequence of analysis in an effort to find an absolute truth upon which to build his philosophy. He settled on “Cogito, ergo sum”. “I think therefore I am”. The conclusions of this series of analysis by Descartes have set the course, more or less, of Western philosophy. What are the fateful conclusions derived from the work of Descartes?