I disappoint myself, as well, for the connecting sacred and profane are Herculean tasks. The nihilistic strain left unresolved disconnect and leave parts of prior synapses unattached and chaotically misaligned.
In fact I have never abandoned a position which takes a mean attempt that does serve an equal weight to both, in a general sense, providing political conformity between both, the political and social relevance to uphold a post scripted faith in the common value in life, and the natural reflexive process that needs a growth toward a compensation toward the fill that faithlessness requires.
Human nature is different than the earlier roots where from he developed, that development left the original aboregenese vacuum that was provided by the adoption of understandable notions that could be understood at that time.
After two thousand years of evolution and transcendental change, Descartes through Nietzche and beyond, the methodology had to account for the change that turned sharply from idealistic representation of ideas to that of material, that transition evident in the initial distinction between the two differing, parallel processes.
Nowadays that very same principle has been upended to signal differences in cyber processing.
So there is a continuum, and the sacredness of it’s understanding could only withstand so much force at the floodgates, before it became evident that the holding back of the will of understanding became an impossible task.
When inner peace is desired , the outer forces of human experience can no longer be resisted, so that the only solution to be had is conversion, for those who can not avail themselves to give inner sight, insight, a chance to equalize pressures, for the inner sanctum for some is founded not on a rock of auto suggestion, but in reality a reasonably predicated break through of forces which reason can no longer explain,
The fact that there is so much pressure dealt out of this notion, has to do with political justifications that put both Socrates and Jesus Christ to death.
The parallelisms do not ever go away, unless some nominal terms are switched around, to reflect a need for a convenient revision.