Marilyn vos Savant, in her recent column, said that it is possible to educate a person beyond his or her intelligence. (for the definition of intelligence here I am using the standard dictionary). She went on to say that that the negative consequences of this phenomenon, though happening in all types of jobs, are more pronounced in politics than in other specialized fields (such as science, math, engineering, etc.); “Negative consequences” being that the bad or erroneous practical decisions made by the experts and leaders affect the lives of the people.
[What seems to be insinuated in this statement is the effect of (public) mass education in which, practically everyone, at least in the western world, are given the opportunity and are conditioned to believe that anyone can be a mathematician, doctor, scientist, engineer, lawmaker, president of the country regardless of the limits of their intellectual capacity.]
Do you agree with the above outlook, or is it naive to think this way in this day and age where speedy dissemination of information seems to have replaced experts’ autonomy in decision-making? Considering that knowledge is public, shared by experts from different fields, overarching across different specializations allowing, therefore, for deliberations and critical analysis to be shared as well, is it still meaningful to speak in terms of an “intelligent expert”? Or are we okay just having “well-educated, well-informed experts”?
Perhaps, a clear example is the president of the U.S. It is sometimes said that this position is really only symbolic, not having real decision-making power. Experts from the natural sciences to sociology to international affairs have been part of the payroll to provide information and expert’s opinion to presidential decision-making. So much so that it seems any political decisions coming from the executive branch (presidential office) are really not the result of President [insert name of your favorite president]'s deliberating and using his intellectual capacity to the fullest, hence not entirely his decision.
I am having a hard time articulating other implications of this idea, or even illuminating the main problem with it. If you can think of anything else please post.
[Mod: If this doesn’t look like it belongs in philosophy, feel free to move it.]