Absurdity? Contradiction could imply non-reality, but absurdity seems to imply chaos; chaos can be real. Reality is strong enough to be assigned meaning indefinitely, whether absurd or stagnant.
It’s our meaning, not a universal one–unless anyone can presume to identify a universal meaning–so it’s subjective. Ultimately, meaning is applied, experienced, and destroyed by the individual.
Which is where I interpret this thread to begin, as it happens. The question doesn’t seem to be “can we have faith?” or “is their meaning to be wrought?” but “why does nobody seem to apply meaning to anything anymore?” I think that, in this age of dichotomies of affluence, decadence, and ignorance, the culture of the extreme end of this dichotomy (mostly, us; those saturated in wealth, information, and idleness) is markedly out of balance. Which brings me to Daybreak:
Without contrast, one cannot see; without challenge by which to guage success, one cannot be assured of its meaning. Suffering in general grants order to our perspective; it may not be what we apply meaning to, but it allows us to better understand what meaning is by showing us what it is not. I think Sagesound is seeing people’s apathy toward the concept of meaning–their tendency not to apply it to anything–because those people can’t see the world in such a way that meaning makes sense to them.
For example, someone who is rich and doesn’t need to work for his/her wealth cannot easily understand, per se, the value of a dollar. The concept of hurting someone for money would appear superficial–meaningless–from such a perspective. Whereas someone drowned in poverty might be similarly engulfed in a need for money to the extent that the entire meaning of his/her life equates to–in his/her mind–money; hurting another for such would seem quite reasonable. What’s necessary is to find balance between the two, not so that objective meaning can be determined–it can’t be–but so that subjective meaning is applied with integrity; integrity meaning not simply honesty, but structural competency.
Sortof to go off onto a tangent, do you mean agreement as in something like “alignment between two or more parties’ interests, structures, or otherwise qualities”? In this sense, would your interpretation of meaning apply to my previously stated model by which–to use my past example–a man with too many riches could be in danger of being out of alignment with his own needs, perhaps to the extent that he cannot be in “agreement” with himself, and thus cannot apply meaning to himself? (sorry, run-on question)