To me, the true significance of Nietzsche within the specific discipline of philosophy is that he made a split between the “old philosophy” that had been being mauled over since the Christians picked up Ancient Greek texts, and the “new philosophy” that he predicted.
The old philosophy has pretty clear standards. In fact, everything that could have been said about how Jehovah acted through universals and Satan through the senses was said many times over before Nietzsche was a gleam in Nietzsche Sr.'s eye. This being the case, the thing to do is to re-digest it and place old ideas into new phrasings. As all the basic phrasings ran out, the deal became using ever longer and more elaborate phrasings.
Thus, the “philosophy” of old philosophy is “phrase these ideas as cleverly and originally as you can.”
The new philosophy, however, still doesn’t even exist. There are no central themes or ideas other than nihilism, which is just the emo reaction to the rejection of the “old philosophy.” So the task of the “new philosophy” is to find or make up new themes, or reject the idea of themes all together and implode.
If philosophers are to explore the idea of new themes before engaging in a complete fucking overhaul of philosophy and language itself, well, I have an idea for a way to go about it. “My philosophy” on philosophy, if you will, is the opposite of the “philosophy” of “old philosophy:” The writing must be obvious (original in a deeper sense) and concise (clever in a deeper sense).
Why?
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So that the emerging themes are clearly identifiable and isolated. Thus, we can more easily call “bullshit” or “no, wait…”,
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So that “old philosophy” intruders can be easily identifiable, and
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So that we can know if the ideas actually make sense.