Yeah. Not an it. A they. In them we live (heart/soul/id/appetitive), move (strength/will/superego/spirited), and have our being (mind/ego/logical)… in their image.
(Not the They Ec meant above…who some of the silly people say manifest the universe before they even exist in the time”line” of the universe.)
Are we sure that Epimenides was a pantheist? Maybe he just used the language available to him and maybe his interpreters just used the interpretations available to them? Also, are we barred from using the language of the poets in our own vernacular without knowing or sharing their actual intended meaning? We could never utter a word. Like Logos.
Speaking of which. The game of charades. The ridiculousness of all the guesses that get it wrong.
We could never play.
Or hunt like a bunch of velociraptors.
With as bad as Plato is understood, I have zero doubt many other philosophers could use reinterpretation.
I’m after honesty, felix. I’m after that if some dude had written a book saying “protoconscicousness is conscious,” you would not call that an alternate definition.
I have no qualms or quarrels with this. I think it doesn’t nhold, philosophically, but that would have to be borne out rhetorically and, meanwhile, it is coherent and sound.
If my words are less than transparent to you I trust you will let me know.
Then it is up to you to test it.
Personally, I find it utterly astounding that the substance of the universe is not some particle of matter out there or some God up there but the very consciousness that we fundamentally are and can know ourselves to be.
As a mere idea it would simply be preposterous. But, if you receive it, contemplate it and meditate on it, it will become self-validating. What we are fundamentally is consciousness. All mental and physical phenomena—the relative universe of experiences—are contingent upon that fact.