After arguing that a productive conversation with the-others (whoever those others may be - Republicans in this case) begins first by being respectful, I was bizarrely accused of being a Republican. Because we all know that to say Group X deserves basic respect, one has to belong to Group X. Only black people can ever argue for black rights, for example – no white man has ever done such a thing.
Ok, all sarcasm about that ridiculous and amazingly idiotic accusation aside, this post is my perhaps attempting to make my political position – or non-position – more clear than it currently is.
I was raised by a democrat father. He voted for Clinton. Didn’t vote in the 2000 election. Educated guy – bachelor’s in engineering. When I first started thinking about philosophy, I naturally just believed that probably democrat was the way to go. Seemed more sympathetic to me, sympathetic to the poor, disadvantaged, etc. I was never any sort of bleeding-heart – I was just sort of humbly liberal, not really thinking or arguing about it too much. I just took my mild liberal-ness for granted, I suppose. Being an atheist and thus considering myself a ‘free thinker’, ‘liberal’ naturally felt like a good word to describe myself as well.
I then got into extreme libertarianism for quite a while. Read a couple books on Austrian Economics, it made a lot of sense to me. Was basically for the abolishment of government. And then the philosopher who got me into libertarianism…all of his philosophy started crumbling once I really read one of his books. I had only listened to his podcasts, you see, and he’s one of those guys who’s an AMAZING speaker, really persuasive, but in written form he’s really quite weak. Prone to a lot of very transparent fallacies – fallacies much less transparent in spoken form. So, I read his book, and the philosophy therein sucked, and I realized, ‘Hey, I’m…you know…not into this guy anymore. Fuck this guy.’
But I was still mildly libertarian for a long time afterward. Despite having rejected the philosopher, I didn’t bother rethinking any of the philosophy I had learned from him, other than the stuff that I saw as transparently fallacious of course. In retrospect, I should have analyzed the beliefs I picked up from him more thoroughly once I realized he was really quite a poor thinker – obviously just because a bad philosopher supports IdeaX doesn’t mean IdeaX is wrong – but anytime you’re convinced about IdeaX by a philosopher you later come to view as bad, it’s probably a good idea to revisit IdeaX just to make sure…
Anyway, the entirety of my time as a libertarian, of course the idea of redistribution of wealth and that sort of thing seemed absolutely out of the question for me. It took a lot of internal effort to convince myself to reconsider it – seriously, when something like that becomes so internalized, it’s an amazing feat not even to change your mind, but just to consider changing your mind. It’s easy to fall into this habit of, once you start thinking of an idea that you already don’t agree with, you immediately start thinking of retorts – I had to force myself not to think of all the retorts I had learned, all of the quick and easy ways to reject this idea. I had to force myself to really, really understand, ‘Maybe I’ve been wrong for the past x amount of years – Maybe I REALLY was wrong’.
I’m not sure what I believe about a lot of political issues. By and large, both sides of most political issues have good points. No position is wholly good, with an opposite viewpoint being wholly bad. Both sides are championed by real humans, who have a real desire to really improve the world. Obviously they can’t both be right (though they can both be wrong) – but they can both be understandable.
And this is something I guess I was trying to impart in my conversations about being fair to the other side in recent threads. If you’re coming into the conversation thinking that there’s no way the other side could even have a comprehensible human motivation for supporting the policy they support, you might as well shut the fuck up in the first place because you’re not going to get anywhere with that as your starting point. You’re talking to a human, and even if their idea is wrong, the best way to correct them is often to understand their mistake. You’ve got to come into the conversation with the belief that the other side believes what they believe, if not for fully justified reasons, at least for vaguely understandable reasons. That’s the first step into having a productive political conversation with the other side. It’s a necessary step.