So here is the real question . . .
What is worse:
- Having two fat white dudes play a caricature of a Chinese detective who attributes nonsense to Confucius
or
- Having a woman who had her eyes surgically altered to look white play a caricature of a Chinese detective who attributes nonsense to Confucius
or
- Having a Chinese woman pretend to be a Japanese Geisha
or
- A bunch of Japanese businessmen hiring a bunch of hookers in a hotel in Nanjing on December 13th?
We report, you decide.
If that Chinese woman is Zhang Ziyi, there’s not a goddamned thing wrong with it. And I’ll fight any man who says otherwise!
IMOHO, Zhang Ziyi is one of the most beautiful women on the planet. We should require her to appear in every movie, preferably clad in as little as possible.
Confucius say, “With [Ziyi], I can find no fault”
I am fairly certain there was a corruption in the Analects, and I think I’ve managed to finally correct it.
I haven’t read Zhuangzi to the extent that I have read Lao-tsu, all those years ago. The internet on the other hand, gives much information on virtually any subject almost instataneously. (but if you find my contributions to the subject too ignorant to be of any interest to you, please say so, and I will bow out of the conversation).
It is not that there aren’t parallels, as have been pointed out. Yet it would be a mistake, I think, to not see Nietzsche as being in the end very Western, very much oriented to the empirical world, and very much interested in this life as being the full measure of the man.
The qualifications which demonstrate the differences between Zuangzi and Nietzsche is what I was pointing out,and actually I think you have already agreed them.
After all, while it is certainly possible that Nietzchean ideals could give rise to a Huangdi, as you have already noted, it would be a far stretch to think that anyone of the Tao tradition could really justify such behavior with their ideals.