I’ve been playing the role of Alchemist for some time now. My decision to believe in God(s) was, in retrospect, the same as Pascals. There was more statistical advantage (I figured instinctively) to free running belief than to methodical disbelief.
In retrospect things have gotten out of hand, for which I am grateful. I am glad that no God has managed to catch me in its singular law. I have tried, I’ve tried to submit my will to a higher reason.
I’ve tried to seek out The God and there is no objection in my mind against a metapersonal, affective influence can become so structurally positive that the human body is lifted from its lunar, watery, common denominator psyche into a more lighthearted and lightfooted state that gives courage and auspiciousness. But I find that God is complex - once he gives you power, he “demands” (causes) a certain development, and it is not quite clear to me what the meaning is of it all.
People believe in god. I suppose, that is the basic, real thing to account with, as a social or political thinker at least. You can’t communicate with the world without the logos of belief. Not even in the west. It is a common dependency. It’s a bit like money - indebting to be granted happiness.
Nietzsche digs his way out of this hole. Instead of debt, real suffering, instead of being granted happiness, realizing it by being ruthlessly honest. But “real people” don’t think like Nietzsche, and Nietzsche certainly didn’t exist like the beings in his visions. What it means to say “Superman” or “Beyondman” - to no longer be dependent on a God to be justified in bliss - and this does indeed mean at first glance that there is no longer any fairness in the world, and that some are not the beneficiaries of any bliss at all. But this is misunderstanding the power of context.
After some moments of considering fairness appears no longer in the power as it is experienced in isolation against extremes, but in the “place in the pyramid” that relates to what is actually in ones hands. In this way there is always room to be and to grow.
God sits on the throne without knowing of the secrets of the base. His happily bestowing bliss is complete because he is ignorant of the cruel bliss of the deprived. Jesus was his way of relating to that class without really relating to it. Magdalene would be “the truth about what happened there”, the truth that God couldn’t face, let alone have published.
Lilith is at this point the most powerful God I’ve met - too powerful and terrible to really trust with anything besides deliberate transgression of ‘divine’ law. The problem is that Jesus does exist (as a God, probably not as a real human) and that this is not enough.
Lilith with Screech Owls (Isaiah 34:14)