Is this mythology teaching that one must suffer to love, or that one must be willing to suffer to love? Also, should we continue our focus on the Buddhist teachings or are we going to examine other religions as we look into our conceptions of love?
I agree.
I agree with you that we need more words to express these different loves. C.S. Lewis offers us Affection, Friendship, Eros, and Charity (or Love of ‘God’). You have proposed ideas of Trancendental-Love, Intimacy, and Protective-Love. Before Lewis proposes these four specific loves, he makes it a point to differentiate between Need-love and Gift-Love.
– from the Introduction to C.S. Lewis’ The Four Loves (pp.1-2)
As I have less time to reply than I had imagined, I’m not going to make a solid claim. There is obviously a lot to think about and digest when questioning the nature of love. I hope these passages are of some interest to you.
Agreed. Through buddhist teachings I have managed to quell that anger regularly before it rises after considering the root of this suffering. Definately not all the time, though.
Anger may be the catalyst for a solution, but nothing more. The solution lies in staying calm and resisting violent action. Making sure your family is safe in the present moment. The passing of the bill however shows me a bit more about your point when I consider the suffering one would have to go through to accomplish this task. But is this suffering still neccessary?
Again, I agree. Here’s where I’m going to bring in the attachment to the transportational gains from automobiles. OK, lets say that this proposed bill goes through the Senate. What about all the other risks associated with motor vehicles? You could get side-swiped next week due to a malfunctioning traffic light. Should one not consider suffering through a change in transportation habits?
True, indeed.
I’ve got to think about this a bit more so I may offer some more coherent thoughts. Till then.