Reality is a Rainbow

Reality is a Rainbow

Is there a demarcation boundary between instinct and reason? Is there a demarcation boundary between anything between here and the Big Bang? Is demarcation boundary a part of nature or is it a necessity of human comprehension? Is category a fact of nature or is category a necessity of human comprehension? Is anything different in kind from anything else? Is everything different only in degree from everything else?

I conclude that demarcation boundary is not an essential characteristic of nature but is an essential characteristic of human comprehension. Everything is a seamless flow from the Big Bang to now. Only in our mind do we have a difference in kind.

I wrote the first two paragraphs of the OP several days ago and only 24 hours later did I fall off my horse. Lightening struck and I realized, finally, what I had written. This realization has led to a large number of connections for me. I was convinced of certain fragments of knowledge and only when I was knocked off my horse did I find these fragments became a synthesis that I shall have to realize by writing more essays.

To recognize as true that reality is a rainbow allows me to comprehend the error of classical metaphysical realism, which is the foundation of Western society’s comprehension of reality. This may not be true for you but it is true for me.

Reality is a rainbow but we humans perceive reality as a myriad of containers! We perceive reality as containers because our “gut” tells us so and because classical metaphysics tells us so. Reality without demarcation boundaries means that everything is a seamless reality from everything else. It means that everything is not a kind of thing with its own necessary and sufficient nature but that all reality runs together and it is only in our minds that these containers exist.

Western philosophy emerged in the sixth century BC along the Ionian coast. A small group of scientist-philosophers began writing about their attempts to develop “rational” accounts regarding human experience. These early Pre-Socratic thinkers thought that they were dealing with fundamental elements of nature.

It is natural for humans to seek knowledge. In the “Metaphysics” Aristotle wrote “All men by nature desire to know”.

The attempt to seek knowledge presupposes that the world unfolds in a systematic pattern and that we can gain knowledge of that unfolding. Cognitive science identifies several ideas that seem to come naturally to us and labels such ideas as “Folk Theories”.

The Folk Theory of the Intelligibility of the World
The world makes systematic sense, and we can gain knowledge of it.

The Folk Theory of General Kinds
Every particular thing is a kind of thing.

The Folk Theory of Essences
Every entity has an “essence” or “nature,” that is, a collection of properties that makes it the kind of thing it is and that is the causal source of its natural behavior.

The consequences of the two theories of kinds and essences is:

The Foundational Assumption of Metaphysics
Kinds exist and are defined by essences.

We may not want our friends to know this fact but we are all metaphysicians. We, in fact, assume that things have a nature thereby we are led by the metaphysical impulse to seek knowledge at various levels of reality.

Cognitive science has uncovered these ideas they have labeled as Folk Theories. Such theories when compared to sophisticated philosophical theories are like comparing mountain music with classical music. Such theories seem to come naturally to human consciousness.

The information comes primarily from “Philosophy in the Flesh” and wku.edu/~jan.garrett/302/folkmeta.htm