tentative
Yes. You are saying things similar to what Berkeley and so on have said- what everyone was saying in those days. That's fine- but they were saying it about regular-old material reality. What you and I agreed a moment ago to be objective- the observable.
Here again, this doesn't seem to have exclusively to do with the transcendant- in fact, it looks as though you are specifically referring to the material world here. Maybe I don't understand your position as well as I had thought.
Can you give me an example of something that you think can be objectively known? One thing I'm fairly certain of, is that you've agreed that [i]some things [/i] are objective, but I'm not at all clear which things.
No, actually I don't think it does at all. If transcendent matters are objective but unknowable, then one needs an explanation (or at least a model) for how something objective can be unknowable- for on the surface, that seems unlikely to me at least.
If transcendant matters are truly subjective in themselves (have no fixed 'way they are',) then you don't have that problem- the transcendant is unknowable because you can't know something about which there are no facts. But, there are other difficulties, which I tried to address in a previous thread in that case- firstly, is the idea of something with no particular 'way it is' even coherent, and second, what reason do we have to suppose there is such a thing?