Society. A rather big subject to cover and often so big as to be scary.
but let us break it down a bit. First, government is part of society, not
society being a part of government. That is important.
Secondly, Society is so big, I just don’t see as conspiracy theorist see,
a group of people running things, calling the shots and the rest of us dancing
to their tunes. Now can you get a group having undue influence? yes, I believe
groups can have undue influence in society, but more like trying to nudge it
one direction or another. I believe society can have movement and directions,
society can become more conservative or more liberal or more warlike or more passive.
Society has many different moving parts, many different directions people want to move it to,
sometime those many different directions become one but quite often the currents go many
different ways.
Now the role of society, the basic function of society is the transmission of
knowledge from one generation to the next. The knowledge transmitted is the
collective knowledge deemed necessary by society to allow society to go on.
so for example, we want the next generation (our children) to be religious,
so we pass along, transmit, the knowledge of religion and god to the next generation.
We have our institutions such as government and the military to protect us while we
engage in this transmitting of information to the next generation.
We have as the main (but not the only means) of transmitting information vital
to the next generation as schooling, education. We spend a vast amount of money on this
vital task of educating (which is transmitting knowledge we deem important to the next generation)
and we allocate 12 years of mandatory education for this task of education.
(now some may say education is brainwashing, you say tomato, I say tomado, same difference.
Now within this task of education (brainwashing) we teach such things as gender roles, sexuality,
traditional roles, what is our place in universe. Items not easily quantified such as math, science,
and history. So given society is about the transmission of information needed for the next generation to
survive, what would be the value of transmitting such things as gender roles? If you are born a man,
you have specific task and roles you must play, regardless of your feelings about such a matter.
So what is the purpose or function of teaching such roles? I suggest that because of the changing
nature of society, teaching such things actually harms both the individual and the society at large.
One of the things evolution teaches us is the species that survives is the species that can adapt,
change to changing conditions of the environment. If we are to survive, we must teach
individuals how to adapt to changing conditions in the environment. Teaching children set ideas
damage both individuals and society. Set idea’s such as a man is a man who must do and act in a certain
way regardless of what the environment is telling us. We must change as necessary to adapt to the changing
environment and sometimes that change involve gender roles.
Set ideas that harm individuals and society are idea’s like, there is a god, man’s nature is unchangeable,
religion is healthy and necessary, when a crime is committed punishment is always necessary, for example.
Idea’s that don’t harm individuals and society are idea’s like, people nature is changeable (not set in stone)
our role in society is flexible and changeable, the universe is not determined, we can become who we want
to be and who we are. The basic idea is to become more adaptable and able to change as our environment
changes. We must be able to change thus any set idea’s such as morality must be adaptable and changeable.
Thus acts once deemed as to be immoral are moral or immoral depending on the situation. Morality is
adaptable, situational ethics now becomes the norm for society. Depending on the situation, does an
action becomes moral or immoral. Context is everything, not a set piece, of break the law, go to jail.
our actions are judged based on the situation and context, not on any set of unwavering applications of
the law. This new adaptation requires a new thinking about crime and punishment and actually,
everything else.
Kropotkin