This “phenomenon†of gadgetry extends beyond cellular-phones.
The recent X-Box craze was an instance where modern human psychosis came out loudly and clearly.
Our infatuation with gadgetry is not always based on some need to become more efficient or to make our lives easier. We buy because it’s the latest craze, the “in-thingâ€, the popular gizmo that exemplifies our social participation and value.
Gadgets also distract us from our life and offer a release from the ennui of safety and satiation.
I would not be honest if I didn’t admit that I was momentarily swayed by the X-Box hype - a gaming system with a multi-purpose function, a gadget to fill my empty moments with faked importance and artificial excitement, with graphics that rival reality in their realism.
We don’t even play in real life anymore. We play head-to-head in real time, each secluded and at a distance, where no consequences matter and the result is corrected by simply pressing the restart button.
The underlying reason is that we are cutoff from the repercussions of our own actions. We, intuitively, know that whatever mistakes we make and whatever stupidity we believe in, that we will always be protected from the worse repercussions.
Our life and our well-being is guaranteed, under some communal constitution, and our safety and ‘rights’ are ensured by a moral system that has raised human existence into holiness.
All deserve everything, if – and here is where social authority exposes itself – they adhere to the rules (written and unwritten) and play by the book (that never threatens the community).
As a consequence a sense of entitlement permeates the masses, from an early age.
Disrespect and stupidly lose their severity and become cute and funny.
Domestication in animals results in a docile, friendliness. A domesticated dog sees all strangers as potential friends. It knows no danger and has never had any experience that would make it cautious.
That is why, in relation to wolves, dogs are adolescent.
This stunted psychological growth becomes cute to us - childlike.
The dog is unthreatening to our authority and that is why we adore it. Its helplessness and its inability to fend for itself and its total dependence on us ensures its loyalty and makes it lovable to us.
But we respect the wolf, because it is unpredictable and will test our powers over it.
We admire the wolf, even if we can never trust it.
This same “domestication†– I’ve called it feminization in one of my essays: ilovephilosophy.com/phpbb/vi … zation+man – has similar effects on mankind.
The mind, having been protected from the most severe threats to its being, remains adolescent and lacks the self-control, caution imposes on it. It lacks respect for everything - because at its bottom respect is a form of fear/intimidation - including its self.
It, therefore, seeks validation and fulfillment through artificial means.
Some of my thoughts on the topic of entertainment I’ve written here:
ilovephilosophy.com/phpbb/vi … zation+man
Nevertheless, our technological progress is forcing us to integrate newer and faster technologies into our everyday life.
This integration, usually takes the form of banality and superficiality, since man is a simpler creature than our creations would have us believe.
The average human being has no real need for these gadgets, but creates the need by making it a want, to fill in the consequences of a civilization that has buffered him from nature and now forces him to use his mind, created to deal with danger and need, in alternate ways.